Today, I want to share a prayer with you written by Thomas Merton because it’s one of my favorites.
This is a great go-to prayer when it’s hard to find your footing.
Sometimes we run out of things to pray when everything seems a mess; or if we are “in-between”. In those times I appreciate the psalms and I also rely on faithful brothers and sisters whose words have helped me be verbal when I am unable, but still dearly want to feel connection with the source of all love and goodness.
Be blessed today.
MY LORD GOD, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it.
Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
“What a refreshing read! And by refreshing, I mean not only crisp prose and photos that are–wait for it–so doggone cute! but true living water for the spirit. This collection of small essays by two different stylists not only celebrates the wonderful relationships of humans and their best friends, it examines the spiritual significance of ownership, training, domestication, and companionship. Doug Jackson and Lisa Colon Delay complement one another: one will write about a specific experience (the true “Labrador” nature of her pup) and then the other will challenge the reader with questions about animal souls, using sources as varied as C.S. Lewis and St. Francis. Hard for the Christian reader to finish this treat of a book without wanting to do two things–share the book and volunteer at the local animal shelter. Thanks, Doug and Lisa, on behalf of the sweet souls that cannot speak for themselves!”
From Michelle Moore Mitchell:
“Just finished reading the review draft. I want more! … Not sentimental — but lots of tears. I’m going to read it again, starting tomorrow. This time, a chapter a day, so I can live with, experience, think about, and feel what is there more fully….”
From Clark Roush:
“Only on page 30, and I can already confidently declare you will want to read “Dog in the Gap.'”
Would you be willing to write a review? Hooray! Use the contact form here.
ONLY 7 days until you can get the much anticipated book I’ve written with esteemed professor and long-time pastor Doug Jackson.
WHAT’S SO COOL
I’m really proud of the content and layout of this book. For instance:
• Nearly all of the 88 pages include a captivating photo which really adds a lot to the experience.
• Anyone who’s had a dog they loved will “get this” book (both editions). It’s powerful. It put into words and takeaways those deep bonds and lessons we experience uniquely when we have a furry companion.
BONUS EDITION!
• The BONUS EDITION (will also be released on the same date) has well over 100 pages of extras, secret links to exclusive videos for this group, and plenty of extra photos and humor. (It’s the hardcore doggie fans Edition.) See below for the Charity component.
CLARITY It’s set up to be easy to read. It’s no dense tome. There are terrific stories and there’s plenty of material and insights even a non pet owner can enjoy.
CHARITY
• We are donating portions of the money you pay for the book (which is an affordable $2.99. You’d shell out $3 to help dogs, right?) to two local non-profits:
For me, it’s a low-cost spay and neutering clinic in Allentown, PA (named alliteratively: “No Nonsense Neutering“). They offer low cost services in Reading, Allentown and Quakertown, PA as a humane and preventative alternative to regulating overpopulation through euthanasia. (Unlike PETA who funds mass euthanasia programssecretly. “Fur is murder!” they say, but they have a mass extermination system in place for kittens, rabbits, and puppies. VIEWER CAUTION ADVISED: Previous link has some grisly and disturbing photos.)
VIDEO: Doug was kind enough to sit down and answer a few interesting questions on video for me. Some I’ve saved for the Bonus Edition for you super fans! You’ll have to hold tight patiently for a few more days!
In this video (just 80 seconds long) Doug shares what he thinks will most surprise readers about the book.
I hope you’re as excited as we are!
Want a sample to read for free?
Just sign up just below! We’ll be sending it out soon.
As promised, I’m writing a bit more to summarize the fascinating Leonard Sweet event at Evangelical Seminary this week. (Here’s the first one in the series.)
Dr Sweet had some interesting things to say about the legacy and effect of the Protestant Reformation which he calls “The 2nd Wave of Christianity”.
Wave 1: Catholicism (which is still growing in the global East and South).
Wave 2: Protestantism (which is in decline everywhere in the world and got its start by saying “no”.) It seems there is a shelf life to this version of Christianity. More on that in a second.
Wave 3: Pentecostalism (which is flourishing in the global East and South. Other Christian traditions are being influenced by its effect too.)
Sweet says that Pentecostalism is considered something other than Protestantism because it more fully integrates the Third Person of the Trinity (the Spirit) and perceives God as active and engaged in everyday life unlike previous versions of Christianity have done. He said that we in the West are slow to realize this seismic shift because we’ve been focused on Liberation Theology. L.T. accounted for the poor and was in essence created for the poor, but the poor didn’t pick it; instead they picked Pentecostalism.
In the West, we are in a post-Christian era. The “big-box churches” have put an end to most of the “mom & pop” churches, but mainly a reshuffling of Christians is occurring–not an increase of new devotees to Christianity. Sweet mentioned that on the West coast in the U.S. things have moved beyond simply disparaging Christians to open hostility. This promises to be the norm throughout U.S. culture, he says.
Why the “shelf-life” for Protestantism?
Protestantism was birthed just as a technological revolution hit. The moveable type of the Gutenberg printing press was one such breakthrough and Protesters of Catholicism used this technology along with their reforming ideas and desire to make the Bible available for everyone to create a major shift in how Christianity was practiced. According to Sweet, no invention was more anti-social and individualistic than the mass-produced book (you take a book and go off by yourself and absorb it). It seems, no worldview had been so individualistic until that time either (my note).
What happened soon because of that shift was the over-emphasis on the left-brain. “The Tyranny of the Left Brain”
And my what a power it’s had! What was left behind? Mainly the arts, story using image, memories, relationships, emotional expression and recognition, intuition, creativity and a “whole person” view of Christian (body+mind+spirit).
What was favored? Reasoning, thinking, dissecting, apologetics/critical thinking, and textual language. Sometimes the right brain qualities weren’t just ignored, sometimes they were even despised. Whole sects of Christians took down art and have kept places of worship plain and non visual (More on left and right brain here). Logical left brain thinkers are often thought of as smarter even in our culture today, but it is the right side of the brain were some of the most meaningful things occur. And the combination of the hemispheres in balance makes us most fully alive.
We need both sides of our brain to be fully human.
Now something bigger than Gutenberg as come along: Google. All the information of the world is there for the taking, and the visual is back! Story is back again (and this is the format Jesus used too.) Word-heavy presentations are on the decline as many marketers have already noticed the shift and accounted for it (see ad below). Now we have interconnection of the internet and it’s been supercharged more recently by a new technological revolution even more significant than the internet: social media. (Apparently without Facebook the revolutions and movement toward democracy in the Middle East and in other important parts of the world wouldn’t have happened. So, yeah, it’s a big deal because it makes news and ideas travel so quickly.)
Social Media promises something we’ve been missing out on the interconnectedness. But, it cannot deliver fully on it’s promise, because face-to-face relationships are so transforming and vital. The internet and social media start to give us what we as humans crave, but a formidable wall persists that only the messiness of in-person interaction offers.
The shift is here and people are looking for a more holistic (whole) way of perceiving the world. Narratives, metaphors, image, story, and emotion are rushing back into the forefront and the it’s not a trend. It’s the new way the world works.
Future post: In the next post I’ll wrap up and focus on the “power of image” which includes metaphor, symbolism, and the affective powers of the brain and mind. Does Protestantism have a fighting chance?
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See how the narrative doesn’t need words much anymore?
I got the pleasure of hearing Leonard Sweet in person at Evangelical Seminary yesterday. It was a free event, and that was surprising in itself.
Len talked about some important things. Some of them were already clear in my mind, but for the audience they felt shocking.
I will unwrap a few of his main points and add a few of my own over the next few posts.
He spoke about the power of image and story trumping words and books (which are essentially an anti-social and individualistic experience).
Len showed this video:
(It’s for a hotel. Their tag line is THERE’S NO GREATER ACT OF HOSPITALITY THAN TO EMBRACE A STRANGER AS ONE’S OWN.
IT’S IN OUR NATURE.) The (French) language barrier is overcome by using just a soundtrack and story that gets to the heart of something we all want.
“The world is stealing our best lines (as Christians) because we don’t know we have them.” -Len Sweet
(I would add that the Story is gone too–left to marketers and cheapened to sell goods and services, yet failing (of course) to truly deliver on its promise.)
It only takes a generation to lose a Story. Instead of mission statements maybe we need stories, or The Story.
How can we bring it to a new age and generation that has move “from Gutenburg to Google” ?
The arts may have a new renaissance if we properly apprehend the shift.
(Check back soon for the next in this series on “The Tyranny of the Left Brain”. Or get it sent to you directly by signing up in t he sidebar for delivery.)
As new Pope Francis makes bold statements through actions (washing the feet of inmates, taking residence in the papal guest house, etc) the word I hear tossed about concerning his leadership is MEEK.
Too often lumped as a quality of weakness, Meek Leadership has secret powers!
So what is the word “meek” about and how can it be so influential?
My leadership professor, Tim Valentino, wrote some comments I’d like to share with you.
The biblical word for this is “meek” (praus). A related word is “gentle” (prautes).
The semantic range of this word cluster includes the following: humble, gentle, considerate, unassuming, courteous, and restrained. In some contexts it means, “the absence of pretension.” By way of contrast, it’s the opposite of harsh, arrogant, or braggadocios.
As used outside the New Testament, this word has in it the idea of “lying low.” It was a word originally used, for example, to describe a low-lying river—one that cut through a valley. A river, of course, is a powerful thing, but a low-lying river is one that doesn’t impose its power on you. You have to go out of your way to go see it because it’s unobtrusive.
It’s important to keep in mind, I think, that “meek” does not mean “weak.” Unfortunately, these two words rhyme in English, but they are not synonymous. Nor does this word mean timid, shy, bashful, cowardly, indecisive, or unwilling to serve. Perhaps the best definition comes from William Barclay, who defined meekness as “power under control.”
Again, as used outside the Bible in the first century, this word referred to:
• Tame animals (cf. an elephant with its foot on a circus lady) • Soothing medicine (cf. buffered aspirin or anti-anxiety drugs) • A gentle breeze (cf. not a tornado, but wind that is refreshing to the body)
All of these items can have tremendous, destructive power, but “meekness” brings them under control to serve a good purpose. Significantly, Jesus, who has all authority in heaven and earth, quintessentially displays meekness. He said in Matthew 11:29:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Jesus, of course, was a great leader. He was also meek. Apparently God thinks the two should go together.
Questions to ponder:
§ Do you know anyone who is powerful yet meek? § Do you know anyone who is authoritative yet gentle? § Could your leadership be described as “meek” in the sense used here? § How would our work environments improve if our leaders were meek?
