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What is Celtic (Christian) Spirituality?

In recent years there has been renewed interested in the unique flavor of Christianity from the Celtic region. The Celts transformed their paganism into devote Christian practice and belief, but their connection to nature and to each other in community continued to flavor their understanding and practice of Christianity.

The ultimate Druid (their word for a priest) was then, Jesus, the Christ, Son of the Living God.

After the area was first introduced to Christianity, it became largely cut off from the world and also the massive changes in Christianity that happened once it became the official religion of the Roman Empire. Subsequently, Christianity evolved and soon involved in the power and authority of the (Rome-based) Roman Catholic Church who dominated and influenced life and culture during the middle ages in almost all of the Western civilized world (except the areas that were not subjected to the influential jihads of Islam).

Most Protestants don’t realize the deep and prevailing influence that the Roman version of Christianity has on how they understand, and practice their faith. Many widespread notions in the Western church, even today, began during the Middle Ages and stemmed from Rome.

Empires have a knack of distorting things for their own gain. Religious empires are no exception.

It’s insightful to see how Celts lived out their spirituality and it can add to our own understanding and growth to learn some things from them.

Here is the wikipedia article to expand your general understanding.

Here are some distinctions:

Distinctive Features of Celtic Christianity:

-love of nature and a passion for the wild and elemental as a reminder of God’s gift.

-love and respect for art and poetry.

-love and respect for the great stories and “higher learning”.

-sense of God and the saints as a continuing, personal, helpful presence.

-theologically orthodox, yet with heavy emphasis on the Trinity, and a love and respect for Mary, the Incarnation of Christ, and Liturgy.

-religious practice characterized by a love for tough penitential acts, vigils, self-exile, pilgrimages, and resorting to holy wells, mountains, caves, ancient monastic sites, and other sacred locations.

-no boundaries between the sacred and the secular

-unique Church structure:

-there were originally no towns, just nomadic settlements, hence the church was more monastic rather than diocesan, resulting in quite independent rules and liturgies.

-also, Ireland was very isolated and it was hard to impose outside central Roman authority.

-influenced much by (original/early Christianity) middle-eastern and coptic monasticism.

-they celebrated Easter and Lent according to the ancient calendar system.

-Irish tonsure shaved the front of the head (like the druids).

-abbots had more power than the bishops.

-monasteries often huge theocratic villages often associated with a clan with the same kinship ties, along with their slaves, freemen, with celibate monks, married clergy, professed lay people, men and women living side by side. (Sometimes monasteries “raided” other monasteries, esp. during the period of the Anglo-Norman invasion.)

-while some monasteries were in isolated places, many more were were at the crossroads of provincial territories.

-women had more equal footing in ancient Irish law, thus had more equal say in church government. (Did St. Bridget receive Holy Orders and act as an Abbot?)

-developed the idea of having a “soul friend” (anmchara) to help in spiritual direction.

-invented personal confession.

-monks traveled as “Peregrinari Pro Christ” (White Martyrdom).

-many pagan practices were “Baptized” such as St.Stephen’s Day, and the resorting to holy wells, and many monasteries were built on pagan sacred site (as evident in the names Derry, and Durrow).

Read more here.

Prayer Attributed to St Patrick, missionary to the Celts:

I arise today,
Through the strength of heaven:
Light of the sun, radiance of the moon.
Splendor of fire, speed of lightning,
Swiftness of wind, depth of sea,
Stability of earth and firmness of rock.
I arise today,
Through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me.
From the snares of devils, from temptation of vices,
From everyone who shall wish me ill,
Afar and near, alone and in a multitude

The “Praying for Enemies” Misconception

Remember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

“You have heard that it was said, ‘Love your neighborⁱ and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character.

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

**Don’t trip over the perfection part.**

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

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Evangelized by a Rat Terrier: Communicating Faith with a Bared Belly

Today is Halloween and this book is a murder, thriller, in the religious dramatic fiction….hum.

Spook-tacular!

Today’s post is part of a blog tour Erin McCole-Cupp!

Erin is a talent writer and a helpful friend of mine. I got a copy of her new book that has done amazingly well on Amazon!

I was thrown back to the 80s—like in a totally awesome way.

(ya catch that!)

She’s stopping by today on her interweb book tour with a great story about her doggie superstar Sigma and a bit about her new book.

View her bio here.

Now–Enter, Erin…

Thanks for hosting me, Lisa! See, dear reader, Lisa and I go way back—way back to the 1990s, when the internet was something viewed on a black screen in tiny pinpoints of green light. Lisa knew me through my first conversion, the one where I became a Christian, but I’m not sure she knows about my second, far more recent conversion: that from cat person to dog person—and more specifically to a small dog person.

In Lisa’s latest (and wonderful) book Dog in the Gap, she wrote a chapter called “Taming,” in which she discusses how we humans are tamed by dogs. She writes that the mutual process of caring and being cared for by a dog, “…can, if we let it, carry over into our other relationships–this sacred act of taming each other. Instead of tolerating each other, we go further in.”

I experienced this, more specifically what Lisa identifies in that same chapter as “mutuality,” starting this past Spring. We were thinking about getting a second cat…

…because this one doesn’t like us.

When we arrived at the local shelter, we were shocked to find their cat residence virtually empty. Apparently we’d arrived before the bumper crop of abandoned kittens was due.

“Well, let’s go say ‘hi’ to the dogs,” my husband said. We went through the kennel and one of the residents made our youngest stop in her tracks. She pointed and shrieked with delight.

“Tiny dog! Tiny dog!”

Ugh. I’d always called small dogs “hors d’oeuvres” or “light snacks,” good for nothing but barking at all hours. And who on earth would want a tiny ball of noise called a rat terrier? No. Thank. You. Still, for the sake of the kids, I gave in to a “visit” with the little guy, assuming he’d annoy them so much that they’d see some sense and we’d come back in a few weeks for our kitten.

When the shelter volunteer brought him in to us she warned, “Now don’t expect too much, because he’s pretty shy and takes a long time to warm up to–“

The little blur dashed in, threw himself down in front of us all, belly up for scratching. His tongue lolled out. He was smiling.

“—new people,” the worker finished. “Wow! Look at that!”

We did not choose Sigma. Sigma chose us.

What did he do next that won me over? Funny enough, it was the barking. He barks less than I expected a little dog to bark, but when he does bark, it’s because he is trying to protect our pack. Stranger at the door? Get away! Stranger approaching while the kids walk him? Stay back! Is a friend yelling near me, his Mommy? Yowwowwowwowwow! You’re not allowed to bark at her! Rat terriers are known for being wary of strangers and protective of their territory. We belong to him.

The most precious example of this I can give is the time a relative stranger accidentally tripped over my middle child’s feet. Before he could apologize, Sigma jumped up, tapped the guy’s shins with both front paws, and gave a low warning bark. Do not hurt her! She is under my protection!

As I apologized, the perceived “offender” said, “Don’t apologize. That’s the kind of dog you want taking care of your kids.”

I’ve had a dog before. I’ve never before had a dog who would clearly give his life for mine and my family’s. I’ve read about heroic dogs before, but part of me always thought those were melodramatic stories made up to fill dead air on morning radio shows. Now that I’ve seen the active loyalty of a dog, I can believe that those stories are real. Siggie believes that we are worth heroic effort.

Sigma chose us. We belong to him. He believes we are worth heroic effort. If “evangelization” means at its root “to bring a message,” Sigma has done just that. He won me over specifically, not because of anything he demanded of me but because of my value to him, just as I am. He was the first pet with which (with whom? hm) I’ve experienced the “mutuality” that Lisa talks about in Dog in the Gap. Yes, we feed him, walk him, rub his belly, anoint him with flea and tick preventative, and throw tennis balls around for him. But he does for us, too.

I don’t know about you, but when I think of “evangelist,” someone on a stage comes to mind. Someone with a podium and a microphone, slathering at the mouth with the Fire of the Spirit, hair gone wild with all the thrashing about he’s done, all in the name of igniting in his listeners the furious love of Christ. Cerebrally, I know that’s not the only way to share the faith, but my tiny human brain didn’t have room for any more concrete image… until a “Tiny dog! Tiny dog!” came into my family and made us a pack. Our “Siggie Baby” is not powerful or smart or eloquent. His evangelization of me was never about him; it was about showing me what I was worth to him.

That’s such a small way of reaching out, but it’s a genuine way that you don’t need a degree or an agent or a microphone to share. We can—no, we must show others that someone on earth thinks they are worth choosing, worth claiming in love, and worth heroic effort. Wouldn’t that be a wonderful, charming way to entice others into seeing that the Body of Christ is a pack worth joining? After all, don’t we Christians occasionally find ourselves perceived as slobbery, barking hors d’oeuvres?

So how do you dash out of your shelter and show others the vulnerable, bared-belly love of Christ? Lisa and I tend to bare the bellies of our imaginations: we write, thus inviting you into the very brains and hearts where we (try, at least) to make a home for Him. I took particular delight in writing the character Cate Whelihan in Don’t You Forget About Me specifically because she espouses so many things that I think are, well, not so good for us.

I love Cate because she’s part of my pack, and, just like so many real humans I love just because they’re loveable, not because they agree with me.

I know I need to do that more in my real life, outside of my head. I need to show, not tell, the people I love that I choose them, that they are part of my pack, and that they are worth heroic effort. If the Son of God can do that for me—for every single one of us—and I’m supposed to be following Him, then I kinda don’t have an excuse to keep it in all my head anymore.

Do you?

# # #

Thanks, Erin!

If you are interested in the book, and gosh, you should be! Purchasing info is here. The Kindle edition is available now. The paperback will be available on November 1st (2013).

There’s also a Goodreads giveaway running now through November 15, so you can enter to win a paperback of Don’t You Forget About Me at this link.

What the Kingdom of Heaven is NOT

Theophilos Papadopoulos via Compfight

Who inherits the Kingdom of Heaven?

A lot of people say “Christians”. I doubt it; not across the board.

That’s because there are some things this kingdom is not:

1. Abstract. (It’s not an “idea” to which we ascribe. It often stops there, but that’s not it. It is the dominion of God.)

2. In the “sky”. (Nope. Heaven is not “up there” or “in the sky”. That’s silly talk. The Kingdom of Heaven is here and we can be citizens of it. It is not of this world, not in the sense that it’s elsewhere, or in the sky, or a place we live in after we die. It’s not of this world because it operates outside those bounds. It does not inhabit selfishness which we are rife with.)

3. Later. (The Kingdom of Heaven is the Kingdom of God and it happens now for you when and if you act like a citizen of it.)

4. It not about mere right belief. (It’s about right action that comes from a core conviction.)

5. It is inherited, not taken. There is no ascension to it either. God’s grace grants they we may be like him and see him as he is. The kingdom is his and we–in being as he truly is–may have a part in it.

Don’t grow callous to the pain and struggle of others. When you do, you pick your own hell because you pick the slow death of your soul. (To be clear, “soul” is not a ghosty thing, like Casper the friendly ghost. “Soul” is the core of you, the whole you, the unique piece of you joined with Divine Spirit…breath of Yahweh.)

Verses for reflection:

Luke 17:20

20 Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, “The kingdom of God is not coming with a visible display. 21Peoplei won’t be saying, ‘Look! Here it is!’ or ‘There it is!’ because now the kingdom of God is among you.”

Matthew 5:3

“How blessed are those who are destitute in spirit, because the kingdom from heaven belongs to them!

(Sometimes I can’t help but do some theology on this blog.)

This is the way of Jesus. You might not be doing that.

How Story is Trumping Word: Len Sweet

I got the pleasure of hearing Leonard Sweet in person at Evangelical Seminary yesterday. It was a free event, and that was surprising in itself.

Len talked about some important things. Some of them were already clear in my mind, but for the audience they felt shocking.

I will unwrap a few of his main points and add a few of my own over the next few posts.

He spoke about the power of image and story trumping words and books (which are essentially an anti-social and individualistic experience).

Len showed this video:

(It’s for a hotel. Their tag line is THERE’S NO GREATER ACT OF HOSPITALITY THAN TO EMBRACE A STRANGER AS ONE’S OWN.
IT’S IN OUR NATURE.) The (French) language barrier is overcome by using just a soundtrack and story that gets to the heart of something we all want.

“The world is stealing our best lines (as Christians) because we don’t know we have them.” -Len Sweet
(I would add that the Story is gone too–left to marketers and cheapened to sell goods and services, yet failing (of course) to truly deliver on its promise.)

It only takes a generation to lose a Story. Instead of mission statements maybe we need stories, or The Story.

How can we bring it to a new age and generation that has move “from Gutenburg to Google” ?

The arts may have a new renaissance if we properly apprehend the shift.

(Check back soon for the next in this series on “The Tyranny of the Left Brain”. Or get it sent to you directly by signing up in t he sidebar for delivery.)