The Letter X: The Key to understanding the Bible (tribute to Dave Dorsey)

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This post is part of the continuing series I’m doing to honor the late Dr David Dorsey.

Don’t forget to read the others:

1. Faith = Eggs in a Basket
2. Follow Mosaic Laws?

The letter X.

It’s the shape of something. It’s the shape of the structure of how the Pentateuch (and Joshua) was composed. It was authored carefully with a structure that helped ensure it was remembered in a world where people memorized stories and rarely wrote them down or read them.

Chiastic refers to the letter X (“X” is Chi, in Greek, of course).

Check out the wikipedia article on ancient literary structure:

a field that Dave contributed to that is likely one of his most enduring legacies.

It shreds the 18th century theory, borne out of cultural ignorance and literary ignorance of ancient texts. One that has prevailed for too long: The Documentary hypothesis. (This theory came about when a French medical professor (Jean Astruc) thought the Pentateuch was very oddly written. No, he wasn’t a biblical scholar or historian, sadly, but he read the Bible and wanted to postulate. (Soon after, German liberal scholars jumped on his theory, expounded on it, and proliferated it as it aided their objectives in the 19th Century.)

Reading the non linear narrative form had him confused. He postulated that multiple authors at different times probably wrote the text and then it was cobbled together. After all, some things were mentioned twice, but how could that be? Must be a mistake or proof of multiple authors lending their two shekels.

Modern narratives are written in a linear form, usually, hence the puzzlement.

Astruc was a bright man, but his acumen was clearly restricted to the medical sciences. He had never pieced together that all the ancient texts tended to be written this chiastic way as a memory aid because they had been transmitted orally at first, sometimes for many hundreds of years. The book of Job is a very good example of this. It dates back to long before Abraham.

Thankfully, our understanding of the ancients is much improved now and it’s easy to spot this same structure in ancient tales like the Iliad and the Odyssey, for instance. Perhaps it is because of the stronghold of liberal bias in the scholarly world that this poor rabbit trail tends to still be esteemed. (Truth be told, its prevalence also works toward discrediting or tempering aspects of the Bible which is a happy agenda for a great many scholars.) So, this 18th century misunderstanding still prevails.

As one understands the chiastic structure of the bible, the main points are easily underscored. The Mosaic Law for instance, centers on the importance of protecting the weak (in that culture: females, foreigners, the the poor classes), the marginalized, and the outcast. The Law then, is an excellency picture of the heart of God that should be the same as ours.

So Remember:
The climax and thrust of a passage in the first 6 books stands out in the middle and the supporting text flanks it on either side. A sandwich of meaning: the meat is in the middle.

If you’d like to understand it for yourself here’s the best book for that:

 

 

In my final tribute post, I’ll share about Dorsey’s most famous archeological discovery. It’s a great story!

Follow Mosaic Laws? (continuing the tribute to Dr David A. Dorsey)

dorseyAs I promised I am doing a few posts in tribute to Dave Dorsey my former graduate school professor who recently passed away. He was a dear man who I loved and admired.

Here is my first post. Read that first.

Today, I have a treat. I came across a PDF of his online on a topic that many Christians struggle with and ask: “Are we (as Christians) responsible for keeping ancient Old Testament Laws?”

or sometimes, “How do we navigate the 613 laws today?”

Oh! Before you think 613 laws is a lot, remember that our country passes far more than that in a typical week.

But these Old Testament laws are a code for a whole people group that comprise national, both cultural and religious. They include even dietary and clothing restricts and other particulars too.

Don’t eat shellfish?

Don’t wear two types of cloth?

Don’t marry foreigners?

What about the 10 Commandments? Those seem good to keep. Not murdering people is a brilliant one.

Plus, in the new Testament, great care is taken to underscore the importance of the Mosaic Law for Christians; so how do we navigate it?

Dorsey tackles all that and more in this paper with this tantalizing title:

The Mosaic Law and the Christian: A Compromise

Be warned, it is a short paper from a scholar. Is it practical? Yes, very. Is it hard to read? That depends on what you’re used to reading. Give it the old college try!

In this short paper you can glimpse the brilliance of Dave (as he preferred to be called) who taught so many profound things to us. It’s amazingly researched and full of intellectual honesty, and most of all, helpful.

Enjoy it here.

The Surprise for readers of “Dog in the Gap” [Video]

Doug Jackson
Doug Jackson

 Here are a few excerpts of some advanced praise for our book!

Dog in the Gap: Brief Explorations of Canine Care-Taking and Human Flourishing” (It releases on Amazon: Monday August 19th!)

From Evelyn Romig:
What a refreshing read! And by refreshing, I mean not only crisp prose and photos that are–wait for it–so doggone cute! but true living water for the spirit. This collection of small essays by two different stylists not only celebrates the wonderful relationships of humans and their best friends, it examines the spiritual significance of ownership, training, domestication, and companionship. Doug Jackson and Lisa Colon Delay complement one another: one will write about a specific experience (the true “Labrador” nature of her pup) and then the other will challenge the reader with questions about animal souls, using sources as varied as C.S. Lewis and St. Francis. Hard for the Christian reader to finish this treat of a book without wanting to do two things–share the book and volunteer at the local animal shelter. Thanks, Doug and Lisa, on behalf of the sweet souls that cannot speak for themselves!”
 
From Michelle Moore Mitchell:

“Just finished reading the review draft. I want more! … Not sentimental — but lots of tears. I’m going to read it again, starting tomorrow. This time, a chapter a day, so I can live with, experience, think about, and feel what is there more fully….”

From Clark Roush:

“Only on page 30, and I can already confidently declare you will want to read “Dog in the Gap.'”

Would you be willing to write a review? Hooray! Use the contact form here.

ONLY 7 days until you can get the much anticipated book I’ve written with esteemed professor and long-time pastor Doug Jackson.

WHAT’S SO COOL
I’m really proud of the content and layout of this book. For instance:
• Nearly all of the 88 pages include a captivating photo which really adds a lot to the experience.

Anyone who’s had a dog they loved will “get this” book (both editions). It’s powerful. It put into words and takeaways those deep bonds and lessons we experience uniquely when we have a furry companion.

BONUS EDITION!
• The BONUS EDITION (will also be released on the same date) has well over 100 pages of extras, secret links to exclusive videos for this group, and plenty of extra photos and humor. (It’s the hardcore doggie fans Edition.) See below for the Charity component.

CLARITY
It’s set up to be easy to read. It’s no dense tome. There are terrific stories and there’s plenty of material and insights even a non pet owner can enjoy.

CHARITY
• We are donating portions of the money you pay for the book (which is an affordable $2.99. You’d shell out $3 to help dogs, right?) to two local non-profits:

For Doug, it’s the Gulf Coast Humane Society of Corpus Christi, TX.

For me, it’s a low-cost spay and neutering clinic in Allentown, PA (named alliteratively: “No Nonsense Neutering“). They offer low cost services in Reading, Allentown and Quakertown, PA as a humane and preventative alternative to regulating overpopulation through euthanasia. (Unlike PETA who funds mass euthanasia programs secretly. “Fur is murder!” they say, but they have a mass extermination system in place for kittens, rabbits, and puppies. VIEWER CAUTION ADVISED: Previous link has some grisly and disturbing photos.)

VIDEO:
Doug was kind enough to sit down and answer a few interesting questions on video for me. Some I’ve saved for the Bonus Edition for you super fans!  You’ll have to hold tight patiently for a few more days!

In this video (just 80 seconds long) Doug shares what he thinks will most surprise readers about the book.

I hope you’re as excited as we are!

Want a sample to read for free?
Just sign up just below! We’ll be sending it out soon.

Be a fan & Join the Pack of friends and fans of
“Dog in the Gap”

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Reduce Me to Love: Jesus scrubs feet

Servant Leadership!

I’ve snagged another bit of classroom notes from my esteemed professor Dr Tim Valentino.

How about this for leadership studies!
(more on the program here)

It was simply too good to not share. Tim’s blog is here, if you’d like to read more from Tim. (You’ll enjoy that too!)

 

cropped-Washing-Feet1.jpg

 Enter Tim:

“So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13:4-5)

 

A powerful picture of authentic, servant leadership, which we considered last week.

 

But why does Jesus do such a humble, menial task? I think we have a hint in Luke’s account of the same event. In Luke 22 we learn that the Twelve come to this dinner arguing about who’s the greatest among them. It’s not the first time they’ve had this quarrel, but they sense that something big is going to happen this weekend, so the debate is re-opened.

 

“The kingdom of God is going to come,” they reason, “and Jesus is going to be the king. But who’s going to be his co-regent? Who’s going to be his secretary of state?” They argue about it. James and John had their mother weigh in on the matter months ago. Remember Salome? “Lord, grant that my sons will get to sit at your right and left in the kingdom.”

 

John says, “Hey, why not? I am, after all, the disciple whom Jesus loves.” Peter fumes and says, “Hold on, dude, who do you think Jesus gave the keys of the kingdom to? Me! Remember?” (O.k., that’s a paraphrase, but use your sanctified imagination to re-create the tussle!)

 

These guys aren’t wearing halos yet, and they’re certainly not ready for the stain-glass window. They fight, they argue, and they pick at each other. They can be carnal and fleshly like anybody else. And here in the upper room there’s real tension. But Jesus doesn’t scold them. He redirects them.

 

  • You want to be great in my kingdom? Then you have to serve.
  • You want to be first? Then you have to be last.
  • You want to be highest? Then you have to be lowest.
  • You want to be the most? Then you have to be the least.

 

And while they’re sitting there at that sacred feast, arguing about who’s the greatest, Jesus shows them what true greatness and true leadership look like.

 

In those days people wore open sandals—much like our flip flops. They didn’t wear socks. Most of the roads were not paved, so they walked on the hot dirt roads under the blazing Mideast sun—roads used by people and animals. Their feet would become hot, sweaty, sore, and covered in mud—maybe even animal dung, too.

 

Most people in our culture—even with a daily shower and “Fast-Actin’ Tinactin”— have nasty feet. The last thing anybody wants to do is clean somebody else’s. That was even truer in the first century.

 

At the low, U-shaped table where Jesus’ disciples recline, there are 24 dirty feet pin-wheeling out from the center—each one revealing a self-centered heart. (It’s not just their feet that are soiled.) Jesus takes off his outer garment. Bare-chested now, he wraps himself with a towel, just as a slave would do. And, grabbing the water jug and basin over by the door, God-in-human-flesh kneels down, takes the feet of the men he created, and begins to scrub them. He takes the dirt and dung off the feet of his own creatures.

 

Some kingdom.

 

Even Judas gets his feet washed—which is way over the top, don’t you think? If you knew that tonight was your last night, that tomorrow you were going to be executed, and that the guy setting it all up was in your cohort, would you have asked him to come over for dinner tonight? Would you have loved him, fed him, treated him with dignity, and then washed his crummy feet?

 

It’s hard to put ourselves into that scene. It’s one thing to be kind to our friends, but to be kind to our enemies—now, that’s a whole other level of kindness! How many of us would have poured the water over Judas’ head, and then whacked him in the face with the basin? (Thank God I’m not Jesus!)

 

But why does Jesus do it? Is Judas ever going to change? Is he ever going to repent? Is he ever going to love God in return? No! So why wash his feet? It’s not going to make a bit of difference. Pragmatically speaking, it’s not going to “work.”

 

So why do it? Jesus washes Judas’ feet because that’s what God is like.

 

God is slow to anger, abounding in love. God is patient and kind. God is scandalous in grace. And so is his Son, who has come to reveal the Father. So there in that upper room, Jesus washes the feet of the one who will betray him tonight, and arrange for his murder tomorrow.

 

It’s as if Jesus is saying, “I’m not scrubbing Judas’ feet for Judas; I’m scrubbing Judas’ feet for my Father. Judas may never appreciate this, but my Father does. Judas may never deserve this, but my Father does. I do this not because it will be successful or get noticed. I do this not because it will be a good investment of my time, energy, and emotions. I do this because God does feet. I do this because I lead by serving. I do this because I lead by loving.”

 

That’s the kingdom. And that’s our king. Amazing.

 

What can I do in response to such a scene but pray, “Jesus, reduce me to love.”

The Strange case for Meek Leadership

franciswashesAs new Pope Francis makes bold statements through actions (washing the feet of inmates, taking residence in the papal guest house, etc) the word I hear tossed about concerning his leadership is MEEK.

Too often lumped as a quality of weakness, Meek Leadership has secret powers!

So what is the word “meek” about and how can it be so influential?

My leadership professor, Tim Valentino, wrote some comments I’d like to share with you.

(You can read more of Tim at his blog)

Leadership and Meekness?

The biblical word for this is “meek” (praus). A related word is “gentle” (prautes).

The semantic range of this word cluster includes the following: humble, gentle, considerate, unassuming, courteous, and restrained. In some contexts it means, “the absence of pretension.” By way of contrast, it’s the opposite of harsh, arrogant, or braggadocios.

As used outside the New Testament, this word has in it the idea of “lying low.” It was a word originally used, for example, to describe a low-lying river—one that cut through a valley. A river, of course, is a powerful thing, but a low-lying river is one that doesn’t impose its power on you. You have to go out of your way to go see it because it’s unobtrusive.

It’s important to keep in mind, I think, that “meek” does not mean “weak.” Unfortunately, these two words rhyme in English, but they are not synonymous. Nor does this word mean timid, shy, bashful, cowardly, indecisive, or unwilling to serve. Perhaps the best definition comes from William Barclay, who defined meekness as “power under control.”

Again, as used outside the Bible in the first century, this word referred to:

• Tame animals (cf. an elephant with its foot on a circus lady)
• Soothing medicine (cf. buffered aspirin or anti-anxiety drugs)
• A gentle breeze (cf. not a tornado, but wind that is refreshing to the body)

All of these items can have tremendous, destructive power, but “meekness” brings them under control to serve a good purpose. Significantly, Jesus, who has all authority in heaven and earth, quintessentially displays meekness. He said in Matthew 11:29:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Jesus, of course, was a great leader. He was also meek. Apparently God thinks the two should go together.

Questions to ponder:

§ Do you know anyone who is powerful yet meek?
§ Do you know anyone who is authoritative yet gentle?
§ Could your leadership be described as “meek” in the sense used here?
§ How would our work environments improve if our leaders were meek?