Matt Hutson has a B.S. in cognitive neuroscience from Brown University and an M.S. in science writing from MIT. He has written for Wired, The Atlantic, The New York Times Magazine, Discover, Scientific American Mind, Popular Mechanics, Technology Review, Slate, NewYorker.com, NYMag.com, ScienceMag.org, Aeon, Nautilus, Al Jazeera America, The Boston Globe,The Washington Post, The Wall Street Journal, The Los Angeles Times, The New York Times, and Psychology Today, where he was the News Editor for four years.
MIN 1:30
Matt’s religious and spiritual background and context for writing about magic and how we think.
A Brief History of Time
Stephen Hawking
MIN 2:30
Cognitive Neuroscience studies
Meaning is filtered through the mind.
MIN 3:30
What is magical thinking and how does it happen all the time in our lives?
MIN 9:00
Humans are very social creatures and we apply our perspective (like thoughts and desires) onto other things that are not human.
MIN 11:30
Some atheists claim they don’t commit mistakes of magical thinking, but Matthew says, “Not so fast, we all do and it’s not so bad!”
Involuntary Cognitive bias
The experiments the tease out the behavioral repercussion of these basis.
MIN 14:30
Instinct and staying safe
MIN 16:30
How does Matt deal with his own magical thinking?
Realizing the difference between correlation and causation.
MIN 18
Learning Critical Thinking
Is there another explanation?
MIN 20
Transcendent experiences and loss of awareness of ego or a sense of awe.
Astronauts often return from space with a new belief in God or spirituality or ecologically-minded or with a renewed sense of awe.
MIN 23
Matt’s transcendent moment in Alaska.
MIN 25
Matt talks about the “The Soul Lives On” and “Everything Happens for a Reason” chapters of his book.
MIN 29
Up loading our brains to live on after us and artificial intelligence.
MIN 31
symbols: such as, people feel less lonely when they watch tv.
MIN 34
Consciousness as discreet states
MIN 35
Verbs most activate our motor system
MIN 38
The movie HER and brain simulation
MIN 40
The psychology of social status. power, prestige, and class how we achieve it. Why we care about getting it and what’s good about it and how it shows our values.
MIN 42
How upbringing can program us for life.
Thank you so much for your interest in this episode. Dig around and listen to other episode and come back each Wednesday and Friday for new ones, or subscribe and never miss a thing.
Right now, one of the most powerful and influential men in the world is undoubtably Pope Francis.
Pope Francis is the first Jesuit Pope, but too few people know the specific qualities of his Order (The Society of Jesus-Ignatian spirituality). His spirituality and training powerfully and uniquely guide his worldview, philosophy of vocation and work, and themes of his prominent, worldwide administration especially when compared with his predecessors.
Through his decisions, he influences Roman Catholics internationally (a staggering 1.1 billion people) and his ideas influence and inspire many of the 2.2 billion people who consider themselves Christian (specifically: a follower of the way of Jesus), including me.
What is most influential to Pope Francis?
His training in the Society of Jesus (the Catholic Order founded by Ignatius of Loyola 400 years ago). This is what guides how he see the world and makes all his important decisions that direct the Catholic Church and influence others worldwide.
Today, we will learn more about these teachings that often come out-of-sync with the ways and structures of established institutions of religion, politics, and power.
Spirutal Director, Jeanine Breault, formally trained in Jesuit Ignatian Spirituality
Today, you will hear from my spiritual director, Jeanine Breault, a Roman Catholic who is formally trained in the Ignatian tradition. We converse about some of the salient characteristics of the Ignatian spiritual teachings and traditions.
Thus, you will find out the manner in which Pope Francis is directed spiritually by his own spiritual director within this 400 year old spiritual tradition; learn how Ignatian spiritual directors (and the current Pope) see the world and how God works in it, and more.
SHOWNOTES: EPS 24: The (Ignatian) Spirituality of Pope Francis
MIN: 1:00
Answering: What is Ignatian Spirituality?
1:20
Finding God in all things. We are invited to notice how God is at work. More than head knowledge but an experiential knowledge.
2:30
God is always at work for the good in my life and in my world and growing in that awareness. How can I respond to God’s call?
3:30 An Intimate relationship with God SO THAT I can labor with God.
Now that there is a Pope who is a Jesuit (the first in history) how does that shift the role and the the way he see the world as the head of the church.
5:00
On Pope Francis’s new letter “The Joy of the Gospel” and the Jesuit flavorings contained within and the influence on his life.
8:50
On the massive changes at the Vatican.
9:20
Who was Ignatius of Loyola?
The story of the man who founded the Society of Jesus (the Jesuits)
Born in 1491 and his message continues to changes peoples lives.
His war injury and what changed his life.
11:30
The mystical experience he had.
12:30
He work in the discernment of spirits (his work called the Spiritual Exercises) and how these forces work in our lives.
13:10
Discerning and choosing between two goods.
13:30
The rules for discernment that can be applied to anyone at anytime.
14:30
The basic of the rules of discernment.
When a person is oriented to God and desires to please God, then God confirms that and gives graces of peace, joy, and comfort. The opposite feelings do not come from God (fear, anxiety, discouragement, despair, etc).
16:20
Through the Ignatian spiritual exercises, one can figure out what is of God and what is not.
17:40
People coming to direction for the first time are really grappling with a sense of God’s love for them (and not really believing it.)
19:00
Coming to a spirit-led decision and grace is involved.
19:30
Overcoming the obstacle of unworthiness.
20:00
Working at cultivating people’s awareness. Asking questions that create space for inquiry, discovery and discernment.
21:00
We forget that God loves at at some level and it’s a continual process of remembering.
21:50
Her experience with guilt in prayer because of a lack of focus. Apologizing to God about being preoccupied. And the amazing thing God seemed to say in response.
The part of affirming the goodness of God and what God is doing in that person’s life is the job of the director.
23:45
The answer won’t expect to my question: “What do you say or do when people can’t see or sense God, or they have a blindness and are unaware?” (Maybe an “image of God problem”)
24:10
The “director” is not a good word. The Spirit of God is the actual director and it’s God’s business.
25:20
The parallel with gardening and patience for growth.
26:10
“God loves that person more than you do.”
26:00
On not “fixing” things and solving problems.
27:00
Compassionate listening and getting out of the way for God to work better.
28:00
What supervision of a spiritual director looks like so that good listening can keep happening for those directed.
29:00
Finding a director that is properly prepared to direct others is crucial.
Asking Jeanine, “What happens in your mind and heart when you find yourself wanting to solve problems and rescue someone?”
30:00
Remembering the kind of ministry direction is. A prevailing ope that God is at work and in control ultimately. It’s sacred time and time to stay focused. Setting aside things when they come up.
32:40
Do people expect you to be their counselor? And what happens when that happens during direction?
35:00
Helping people know what to expect from direction and how to find someone who is properly trained.
The international listing of trained directors. sdiworld.org
Director will work with people from any tradition.
42:30
The connection of Buddhism and Christian Mysticism in practice. Seeing the goodness in other traditions.
44:00
John O’Donohue and his comments of what Buddhism can brings to Christianity and vice versa.
46:00
Noticing the “now”.
47:00
Coming to a vibrant faith where (you realize) God is working in this very moment.
48:00
Relationships are the ways we become tuned to God and working out our salvation in real life and ordinary experiences.
49:00
Resources to continue on this path.
Ronald Rollhieser The Holy Longing and Prayer: Our Deepest Longing
Carmelite nun Ruth Borrows. Guidelines for Mystic Prayer
Life As Prayer: Revive Spirituality Inspired by Ancient Piety
Learn about 16th century Brother Lawrence and how his understanding of God’s presence continues to affect lives today.
It’s a fact: the plants that produce wine grapes don’t come from seeds. You can’t “sow grapes”. More on that soon.
And later, Student of Jesus blogger and disciple-maker Ray Hollenbach and I talk about the fruit of the spirit (debunking the most common myth about it), and a little bit about the Vineyard church he is a part of, and what his “Deeper” seminars and workshops are all about.
Wine segment:
Wine grape plants don’t come from seeds, so how are vineyards created?
There are two main ways commercial growers get their fields ready for a grape harvest:
The first way is to plant seedlings taken from healthy and mature grape vines. This means that a harvest of good grapes for wine is 4-5 years away. Booo.
The second way is to use an older and mature vineyard and graft in (attach) new plants into the vine.
They prune down the top of the plant. They chop it nearly down to the ground, and expose some of the top to the vine stem. Then, they graft living plants into it. The grafting process means that whole new varieties of grapes in just one year, using the original root system to obtain all the necessary nutrients. Grafted in plants can also inoculate older vines against certain diseases with disease resistant pants (usually hybrid seedlings) that make the whole system healthier.
It can cost $150, per plant, to graft in new vines and it’s done in a precise sort of way with notching the root stem, adding in plants and sealing them together so they merge.
(how to graft plants and trees)
Grafting plants has been done for thousands of years. In the bible, the church is compared, by the apostle Paul, to a wild olive plant grafted into an olive tree. The first audience hearing Paul’s words would understand this word picture: the church is an introduction of something very new. Something able to impart a whole new vitality into the current understanding of religion and closeness with God.
22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, and self-control. There is no law against these things!
(Dura Europos – Fresco from 2nd C Synagogue Jews cross the Red Sea pursued by Pharaoh.)
The Jewish people have a big event, a central story, that encapsulates what the Jewish (and Judeo-Christian) faith is about:
Crossing a sea: Crossing from slavery to LIBERATION
“Let my people go!”
This is the cry of (the Jewish) God, the Living God, through Moses; and it’s really the cry of freedom in every human heart.
So what do we want to be liberated from?
Oppression.
Yes, of course.
…and oppression takes many forms.
But, we tend to also want liberation from authority…and that’s not what God has in mind. That misses the mark and produces precarious results.
In fact, the best liberation we can have is one that happens internally.
Our heart is liberated from sin and death and then we receive peace and life.
This is no marginal quality of our faith tradition. Liberation is found not in fleeing something (or someone) but in returning.
A homecoming. A reception by the Father for the children he loves.
Liberation must always be about fleeing to someone (the One).
…and that someone isn’t just another warden in a different prison, but One who wants our peace to be fully realized.
It’s about community identity and belonging.
Each brings freedom and saves us from ourselves.
Sometimes we suppose liberation means freedom to act autonomously and unilaterally for our own interests. True liberation is the antithesis of that.
When I consider, in this very moment, what I hope to be liberated from in my own life, it seems to concern being free from believing lies. Lies about myself, others, and any sorts of ignoble things that imprison my future in a jailhouse of smallness.
A confined place that is missing the grandeur of what it means to be a sentient being enjoying the majesty of creation that a benevolent incomprehendable Being has fashioned.
As promised, I’m giving you a summary of the Wesley Forum I attended on April 7.
Lecturer Dr BenWitherington focused his 3 lectures on The Imago Dei (Image of God)
The 1st session had to do with the Imago Dei seen through archeology.
He spoke about the huge dig at a high place found in Turkey, in 1993, called Gobeckli (click for amazing National Geographic photos and info).
This is probably one of the most significant discoveries since the Rosetta Stone–and I hadn’t even heard of it. Have you?
It invalidates the typical (secular) ideas of how religious and spiritual life emerged among humans.
Social Anthropologists have, until now, thought that religion came after people began farming and wanted to gain control of their unpredictable environment.
It worked like this…so they thought…
• Human stumbles on a new kind of mutated wheat that be more easily harvested.
• They kept the seeds and settled in areas to raise crops.
• They struggled against the harsh elements and began to think of wind, sun, rain, etc as superpowers (i.e. gods)…(superstitious folks).
• They tried to please and apprise the gods to gain better circumstances…and…
• Boom…religion.
You’ve heard this theory before, right?
To Witherington, this recent discovery shows that the need to reconcile with the divine is part of the human experience, not an invention that came at the advent of the agricultural age.
The religion of these high places helped begin civilization, not the other way around.
The oldest part of the Gobecklisite is dated to 10,000-12,000 years ago and is the oldest temple ever found in the world.
That’s old…but how old?
Wrap your brain around this!
It was created before people were living in villages, farming, and before they had domesticated any animals (sheep, dogs, cattle, etc).
People were wandering, gathering, hunting, and trying to connect to the divine…the whole time.
As the highest point in the region and situated between the Tigris and Euphrates Rivers, I can’t help but wonder if Cain and Able used this very place. It could be just east of Eden. (LD)
Now, think of the age of this place this way:
The site dates to about 6,000 years before the Great Pyramids were created. It’s a time that precedes writing, by thousands of years.
And yes, it’s pre-Noah and the flood.
Giant monoliths, the largest weighing about 50 tons (¡ yikes !), depict a host of detailed carvings of animals. There are also some stylized carvings of people dressed in priestly vestments. Even more tremendous are the enormous erected stones which have holes drilled into them to tie up animals.
But, remember this is a pre-bronze age. Pre-iron age.
How long did it take to make a hole such as this in this rock with just another rock?
These structures are made in a sophisticated fashion. Cave people were smarter than we assume.
It’s astonishing.
But there are not just 1 of these 30 m. circles with 13 massive stones …they have found 17 of them.
Each takes about 3 years to unearth. (Things are just starting to get interesting! In 50 years they still will not be finish. Much more surprises could be in store.)
According to archeologists on the dig, the site was eventually backfilled (purposefully) at a point in human development when villages were being established. It seems that local temples were used at that point.
NOTE: (Witherington believes they were not backfilled purposefully, but that the flood (in Noah’s time) moved sand up to the place from the Tigris River. I, personally, think that the flood would have ruined them and that they were indeed backfilled purposefully [for what specific reason, I don’t know]. To me, this burying is what preserved them so well so we could now find them intact. It’s a crazy amount of work to do such a thing, and I don’t know how they could, but the whole site baffles our understanding, so I haven’t ruled it out.)
Dr Witherington concludes that because of the image of God within us, we desire to commune with God (or gods). We always have.
All the ancient people groups had 3 things:
1. Temples
2. Priests
3. Sacrifices
I will elaborate more on the lectures in the next post and include some of my notes from the other 2 sessions.
As promised, I’m giving you a summary of the Wesley Forum I attended on April 7.
