The “Praying for Enemies” Misconception

waterhouseRemember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

 

“You have heard that it was said, ‘Love your neighbori and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

 

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character. 

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

 

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

Don’t trip over the perfection part.

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

 

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

 

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The Letter X: The Key to understanding the Bible (tribute to Dave Dorsey)

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This post is part of the continuing series I’m doing to honor the late Dr David Dorsey.

Don’t forget to read the others:

1. Faith = Eggs in a Basket
2. Follow Mosaic Laws?

The letter X.

It’s the shape of something. It’s the shape of the structure of how the Pentateuch (and Joshua) was composed. It was authored carefully with a structure that helped ensure it was remembered in a world where people memorized stories and rarely wrote them down or read them.

Chiastic refers to the letter X (“X” is Chi, in Greek, of course).

Check out the wikipedia article on ancient literary structure:

a field that Dave contributed to that is likely one of his most enduring legacies.

It shreds the 18th century theory, borne out of cultural ignorance and literary ignorance of ancient texts. One that has prevailed for too long: The Documentary hypothesis. (This theory came about when a French medical professor (Jean Astruc) thought the Pentateuch was very oddly written. No, he wasn’t a biblical scholar or historian, sadly, but he read the Bible and wanted to postulate. (Soon after, German liberal scholars jumped on his theory, expounded on it, and proliferated it as it aided their objectives in the 19th Century.)

Reading the non linear narrative form had him confused. He postulated that multiple authors at different times probably wrote the text and then it was cobbled together. After all, some things were mentioned twice, but how could that be? Must be a mistake or proof of multiple authors lending their two shekels.

Modern narratives are written in a linear form, usually, hence the puzzlement.

Astruc was a bright man, but his acumen was clearly restricted to the medical sciences. He had never pieced together that all the ancient texts tended to be written this chiastic way as a memory aid because they had been transmitted orally at first, sometimes for many hundreds of years. The book of Job is a very good example of this. It dates back to long before Abraham.

Thankfully, our understanding of the ancients is much improved now and it’s easy to spot this same structure in ancient tales like the Iliad and the Odyssey, for instance. Perhaps it is because of the stronghold of liberal bias in the scholarly world that this poor rabbit trail tends to still be esteemed. (Truth be told, its prevalence also works toward discrediting or tempering aspects of the Bible which is a happy agenda for a great many scholars.) So, this 18th century misunderstanding still prevails.

As one understands the chiastic structure of the bible, the main points are easily underscored. The Mosaic Law for instance, centers on the importance of protecting the weak (in that culture: females, foreigners, the the poor classes), the marginalized, and the outcast. The Law then, is an excellency picture of the heart of God that should be the same as ours.

So Remember:
The climax and thrust of a passage in the first 6 books stands out in the middle and the supporting text flanks it on either side. A sandwich of meaning: the meat is in the middle.

If you’d like to understand it for yourself here’s the best book for that:

 

 

In my final tribute post, I’ll share about Dorsey’s most famous archeological discovery. It’s a great story!

10 Misconceptions Christians have about non believers

Christ Pantocrator study

DUCKMARX via Compfight

This might read heavy because I’m confronting some pervasive concepts. It’s like I’m playing the heavy, but try to read it in a gracious spirit because it is meant to bring clarity not conflict. Plus, I have a damp sense of humor  [not too wet and not super dry either] so take that into account. Chill and stuff.

Okay, buckle in for the bit of Groundwork:

First, from my end, I make no secret here that I see things from the paradigm of a Christian worldview. This has been my family background, my life experience, and the central feature in my graduate education. That’s my lens.

In having a lens I’m not alone. In fact, every one sees reality through his or her own lens, but not everyone will really investigate and coordinate their worldview in a consistent way. I won’t either, not because I’m not making an effort, but because seeing the task to completion is so massive and unwieldy. As I approach this topic I come with a vatanage point…and so do you.

We can take as a given:
Our beliefs will cloud our perceptions and our perceptions will work to evidence our already held beliefs
–except in rare cases where we make a focused and conscious effort to consider or accept another point of view. Those cases are quite rare because we tend to use our life experiences to back up what we already think is true. (I’m reiterating.) So, when a change happens–it can be big. This is essentially how the Christian idea of “conversion” plays out too: A person is thinking one thing about reality, and somehow becomes convinced of something else and has a turnaround to something new. Christians would also say God had a direct part in igniting that process.

Peeking outside the Bubble:
In learning more about the people outside the Christian belief “bubble,” I’ve noticed that plenty of my assumptions about non Christians were flawed, false, or incomplete. Other times, I’ve noticed that while some of these perceptions may ring true at first blush, they more often reflect a universal truth about what it means to be human, (and do not effectively describe the group that doesn’t ascribe to the Christian belief system.)

The 10 misconceptions are things that many Christians want to be true. If they are not it could convince them that Christianity doesn’t provide the best answers. This fear can cause people to be even more unreasonable or averse to mystery…even though Christianity is chocked full of mystery. I’ve come to a place where I am more settled with mystery.

Christianity provides a framework for me, and everyone has a framework whether they know it or not and whether they like it or not. Christianity takes many shapes in different eras and in different cultures. Since I came from a conservative fundamentalist background I first saw the world through that lens. I haven’t retained all those same beliefs. Now the beliefs I ascribe to are not as important as the person I am becoming. Jesus as God-man is plausible and that is fine for me. For others, that simply will not be enough. For non Christians it will be too narrow for their spirituality. I also  realize that Christians may sometimes perpetuate myths for an imperious framework needed to maintain fervency.

Better that we see these misconceptions for what they are than run afoul with them and forget whose image is the object of our recreation. (That would be Jesus, through the power of the Holy Spirit, if you aren’t following me.) I give you these misconceptions to expand your ideas about the Christian framework and how it can help more than hurt.

Now to the 10 Misconceptions:

1. Non believers aren’t spiritual, or at best they are pseudo spiritual.

This is false because the amount of mystery and the unknown in life as we perceive it (being finite in mind and body) all point to the spiritual (the unseen). What is pseudo spiritual to some is more likely to be something that smacks as out of sync with one’s prescribed Christian beliefs. We are all spiritual and what we try to understand outside of we what is know is be definition spiritual, whether is a referred at that or not. The interest in spiritual things has been vibrant throughout human history as long as we have been trying to understanding our world. The “brand” (if you will) of spiritual that is may be may be off-putting depending on your experience, training, or preferences. Ex: “Using Tarot cards is pseudo spiritual.” Actually, using them is an attempt to understand the spiritual, but for Christians it falls outside the scope of what is acceptable because of the tenants residing in the Bible.

2. Non believers aren’t happy because they don’t know Jesus.

This is a complex and interesting misconception because it assumes that Christians are happy, by contrast. Many are not. Many are miserable and their Christian belief system has not given them this happiness. Christians may behave as if they are discontent or unhappy also. Certainly some Christians are content and at peace for periods of time, and some are remarkably hopeful and peaceful is even the most horrible circumstances. Nevertheless this is also true of non Christians.

3. Non believers do good things to “get them to heaven”, or to otherwise alleviate their sin-guilt.

What is more often the case is that people (Christian and non) try to do good things because they feel they should. Their motivations are quite varied and prove to be shallow or to be deep. Christians, though they may feel their eternal destiny is secure, will do good things sometimes for reasons just as poorly conceived as non believers. Strangely, it can boil down, in the final count, to semantics. It’s false to guess the true motivations of why people do good. Better to do Good for the love of it and accept the good at face value as it can only be originally sourced in the Source of goodness–apart from whom no goodness dwells. The idea that actual goodness cannot come from non Christians contradicts the Christian precept that a good God has created all of us and that same God works through all of creation, (and even those who do not knowledge “him”.)

4. Non believers can’t have peace with God.

For Christians, peace with God usually looks like a publicly confessed accession to the belief that Jesus is the Savior who died for the sins of humankind (i.e. somehow understanding atonement). But, in general, peace with God is probably as varied as there are people in the world. Grace is sufficient and comes in a manner of ways that point to the ultimate work of Grace that is of and from God. If by peace we are really speaking of contentment, and not atonement, then many do arrive at peace with God at some point in their lives. Many also arrive at a place of grace and forgiveness as it is God’s prerogative how this happens. The very idea of grace necessitates that a mental ascension is not the crux of the matter at all. Sometimes it is not at all involved as any modicum of studying a Christian theology of (mental) disability will reveal. Grace does not require anything on the part of the recipient accept perhaps a sort of acceptance. What that does or doesn’t have to be has be a rueful point over the years but is actually quite simple and easy if we are to believe in its true nature.

5. Non believers have misperceptions about reality and their place in the world.

Our finite minds give each person the opportunity to routinely misperceive reality, regardless of her beliefs in Jesus or God. No one has the corner on this problem. We share our foolishness in this regard across the whole spectrum of humankind. To think otherwise is to underscore the misperception.

Since this post is getting too long, the next 5 misconceptions will be revealed in the next post-here.

Thanks for reading!

Pass this along, will you?

Do you agree? I’d like to hear your thoughts.

Michael Hyatt says he features the “Best Leaders” (Men)

Note to Readers. As you read this keep in mind I’ve been reading Michael Hyatt’s blog since 2007 and I still really enjoy it. (UPDATE – I stopped reading MH’s blog regularly a few months after writing this) Please read all of this in the spirit of grace and mutual understanding all of it is meant to be wrapped in. I have to ask the questions, but I want amiable solutions.

UPDATE as of July 11, 2013

Michael Hyatt continues to change his blog for the better. More women leaders are visible now (which wasn’t true almost at all since 2007!) and the site has come a long way since I started prodding for a more appropriate and equitable Platform for the Michael Hyatt brand a few short weeks ago.

What I think will also happen is that you will never hear about me and this incident as something he took into consideration. You will never hear him say any of this happened. He will continue to look wise and fair.

He unfollowed me Twitter and to him, I’m probably not a good leader. But, I wasn’t looking for a permission slip to make sure the right thing could happen.

UPDATE as of JULY 2
I’m happy to report that I just checked and Michael Hyatt has adjusted his homepage. Now the videos featured in the sidebar do include some women. VICTORY!

UPDATE as of JUNE 26

Joy Groblebe (claiming the title of Michael Hyatt’s manager) has weighed in below in the comments section saying Hyatt is a poor example of bias. Yet, he still does not have women featured in his video leader interviews See what you think! Is she right?

UPDATE as of JUNE 25!

The post you are about to read was written last week, published in a limited sneak-peak form, and announced on Twitter and Facebook at that point. Though Michael Hyatt has too seldom featured women, yesterday Michael Hyatt did feature his longtime friend, Michele Cushatt (maybe he read the preview of the post you will read below…I’m not sure. But, great timing I must say.). You can read her article here. (It’s about females experiencing rejection. Irony.)

I found out about this surprise and rare post through this personal note from Hyatt on Twitter this morning:

FROM: @MichaelHyatt mentioned “@lisadelay The irony of this is that @MicheleCushatt was featured on my blog yesterday: http://t.co/c560ZMQiBJ”

JUNE 25

He didn’t see the irony… :)
The article is on REJECTION. Someting women leaders and speakers may be experiencing a lot with not just Hyatt (until recently), but also with publishers in general, as Michael explained in his Twitter posts. At this point, the vast majority of Hyatt’s blog guest posts are by men. Will it maintain the status quo of white male domination in leadership expertise? Time will tell if Intentional Leadership will evolve as a Brand that way. I have every hope it will grow more diverse and vital.

# # #

Background: This Spring (2013) I posted this (excerpt):

I’ve noticed something. Not too many male leaders list women authors, leaders, and thinkers in their blogrolls or refer to them in posts. You don’t see that women influence them. What about Christian male leaders? It seems twice as bad.

Michael Hyatt’s “Intentional Leadership” blog is a favorite of mine. I LOVE it. But have you noticed that not one video on his homepage sidebar features a female leader? Does he even realize the omission? Should he maybe be more intentional on this part….I think yes! Read the whole post here.

# # #

FINALLY- the post you’ve been reading this for.
POST WRITTEN JUNE 17.

What I didn’t get to do after that Spring post was follow up. I didn’t get to share Michael Hyatt’s direct correspondence with me that day. It’s far more interesting and surprising that I imagined it would be, and not for any of the reasons I expected.

Here’s that:

hyattbest1

So why don’t females pitch to him? Isn’t that the bigger and more important question? Should we look into that maybe?

Then I asked him if he felt he was hearing from a balance of leadership voices, and here’s his reply:

hyattbest2

I had presumed that Mr Hyatt would give my observation some thought. Maybe he would mention the need to assess he might have a blind spot.

Could there be an unconscious oversight? Were there ways to improve? But, he inadvertently offered up more than he may have realized. His comments only strengthened my contention that a gap, a regrettable gap, exists between men and women in leadership and visibility on his blog, website, but also across the board. This only gained momentum when he continued and mentioned the world of publishing. (see below. The older post is positioned on the bottom and is a continuation of his comment posted above.)

hyatt3

So by his admission the publishing industry  (his experience as the CEO of Thomas Nelson is a Christian outfit) has a massive blind spot.

This is not a surprise, but certainly a disappointment. What are leaders like Hyatt doing to turn the tide if the gap is this vast?

I soon realized the aforementioned blind spots would stay largely “in shadow” that day, but it wasn’t a total loss. Hyatt did show a desire for improvement. [UPDATE – in subsequent blog posts he wrote about Blind Spots -though never did he mention this incident-perhaps it was a blind spot too.]

choward

My exchange with Hyatt is long over and I wish him well. But, I have wonder: Has he for too long wasted his opportunity to his influence how we hear from leaders? Isn’t this the blindness that success and privilege creates?

I’ll let you decide.

APPENDIX:
Others weighed in during our Twitter conversation and things stayed interesting for most of the day, that Spring. Here are just two examples:

bias

howard

Yes, Hyatt has every right to feature only those he pleases, but mentioning that he doesn’t hear from women at the same time as mentioning that he only features “the best” seems deleterious.

Through his leadership we are left to wonder: Are “the Best” really predominantly male? or is Hyatt actually gleaning from a skewed pool?

Nah.

More importantly, does he realize it and will things change “on his watch”? I don’t think both his claims can be true unless he holds a disparaging  view of women in leadership.

And, mind you, I don’t believe he does. I think it’s a genuine blind spot from a well-intentioned male leader (with the current #1 blog on Leadership) who hasn’t quite comprehended or addressed the light-skinned, male privilege he is privy to.

Sometimes a cautionary tale gives us a great lesson. We should learn from this:

None of us are immune to blind spots of our particular privilege.

We must be diligent agents of progress and positive change. That’s my own hope and the reason I have decided to continue the conversation today. The more of us who ask the tough questions of the powerful and prod for the answers and the transformation needed, the better off we will all be. Won’t you join me? To help, Leave a comment or share this post.

SO! Who are the “BEST VOICES”?

In truth, we don’t hear from the “best voices” by doing a google search and poking around. They don’t get pitched to us by the establishment. The “best voices” may not turn up or asked to be heard. Sometimes because it’s too noisy and sometimes it’s because they assume they are not wanted. The stats do not favor minorities (women, the poor, the physically or mentally disabled, the marginalized, and people with darker skin tones), they favor the already powerful.

This means that if you indeed want to have “the best” you must make extra efforts to find and hear from those who don’t have an equal shot. You have to work much harder at it, plain and simple.

As leaders we should admit this. To continue the conversation online please use the hashtag #bestleaders and others can follow the digital footprint and continue onward in the pursuit of improvement

These hard-to-find voices have plenty to offer even if they don’t quite have the following as of yet. The stats don’t make the leader, the character and efficacy does. I think we can all agree there.

In the next post, I’ll talk about the subtle ways language reenforces privilege, especially in the poor opinions and myths perpetuated about women–often unintentionally. It’s sobering. However, I’m skewering the topic not with a pitchfork but a rubber chicken. The point, and my point, isn’t to make enemies, it’s to start the conversation and act as a change agent.

Spiritual Formation vs. Discipleship (homage to Dallas Willard)

dallasChristianity just lost a wonderful teacher. Today, Dallas Willard has died of cancer at the age of 77.

As a person who has spent countless hours learning about spiritual formation and endeavoring to be formed well, I am saddened that we’ve lost such an insightful man. A number of his books were part of my required texts and his keen wisdom helped to shape me.

In homage to him today, I will refer you to this article that is very helpful for understanding the difference between discipleship and spiritual formation and why the formation of our characters into Christ-likeness gets sidelined in churches and Christian institutions. It’s quite good.

Remember to say a prayer today for all those who grieve his loss.

article excerpt:

Interview:

What do you mean when you use the phrase spiritual formation?

Willard: In our country, on the theological right, discipleship came to mean training people to win souls. And on the left, it came to mean social action—protesting, serving soup lines, doing social deeds. Both of them left out character formation.

Isn’t character formation very much a part of many Christian schools and institutions?

Willard: What sometimes goes on in all sorts of Christian institutions is not formation of people in the character of Christ; it’s teaching of outward conformity. You don’t get in trouble for not having the character of Christ, but you do if you don’t obey the laws.

Read the rest here.

This is the video collection of the last conference Dallas Willard did in February on Knowing Christ, and the Dallas Willard Institute at Westmont College. (It’s excellent) 

To visit the Dallas Willard Center at Westmont click here.

Here are just a few of my favorites: