Advent Reflection

Advent candles

In past years I’ve focused on Advent here at the blog during this time of year.

Celebrating the season this way has been a recent addition. It’s something I didn’t know about when I was growing up and have found it a rich inclusion for not just me but from my family also. It has added to my spiritual awareness and created a way to better prepare the manger of my heart for the gift of Grace personified.

To find some other previous reflections that may interest you further, please do a search in the sidebar search field for “Advent”.

Although I will not be writing too many public reflections here related to Advent this year, I will be doing a personal Advent retreat and gathering up those things in my heart.

For now, I want to share a quote I found that seemed to have significance for me and I hope that you will too.

This is the perfect time to awaken.

Be blessed and may gratitude sustain your joy all through this season.

“Our spiritual life depends on [God’s] perpetual coming to us, far more than on our going to him. Every time a channel is made for him he comes; every time our hearts are open to him he enters, bringing a fresh gift of his very life, and on that life we depend. We should think of the whole power and splendor of God as always pressing in upon our small souls.”

–Evelyn Underhill

Is there something specific you can do to make this time of year more spiritually rich? If you can think of something, please share it in the comments.

Here’s a surprise for you.

Soul Care for Creators and Communicators is on special for just a tiny bit longer. Get the download. (It features Inspiration, Soul Care, and guidance if you making a habit of creating and communicating as a way of life. It will  fill up your tank.)

Something about a Labyrinth and Surprises

jclab

This time the weather was the coldest I’ve ever experienced in Wernersville. Until now, my times of retreat at the Spiritual Retreat Center were during Spring or Summer.

Stripped of leaves, color, and warm weather, the place seems monochromatic outdoors, but is still restful and precious to me. There are many prayer room options, a beautiful chapel, plus rooms for things like creating art, music, reading, or for meeting with others. Each place seems to wait for your arrival. Anyone can go there for the day without notice. I love that about it. That’s true hospitality. You are always received and welcome. You don’t need to be Catholic either. God is there in a special way and it’s a sacred place created solely for the purpose of divine communion and renewal. To me, that sounds just like Heaven.

Unless you get run over by a jet-powered lawn mower, but I’ll get to that in a minute.

The Center has recently added a prayer labyrinth (shown above). Many people aren’t familiar with labyrinths–their purpose or their gifts. They create the opportunity for reflection and spiritual awareness. Some (Evangelical) Christians bristle at the copious statues, candles, prayer mazes, and other unfamiliarities about a Catholic environment. I suppose I’m post-Evangelical: the richness of the Christian history and the solidifying sense of the sacred draws me toward the transcendent in a place like this. Every time in an unexpected way.

That’s what happens when you go there. You find God. You find God at the center. The center of you…in your core where he’s always been, because he’s everywhere-present and boundless in love. He’s been whispering things of love to you and smiling but you thought it was just bad pizza leftovers or something you made up to make yourself feel better.

Life is like a puzzle. A labyrinth is a puzzle. It’s a tool too. You can study a labyrinth before you walk the path through it, but while you are walking through studying it can make it far more confusing. Usually, you stop being stupid and cease trying to decipher the pattern precisely and just follow it like a child might do. This way, a labyrinth can be a lovely stilling and spiritual experience, not because of its own woo woo mystical powers (it doesn’t have that), but because it invites a traveller to concentrate and focus–to place her steps carefully. Most importantly, it forces one to slow down.

We don’t realize how fast our thoughts buzz until we get these sorts of opportunities to be careful. If you walk a labyrinth things mentally wind down and simplify to, “Stay on the path. Follow this narrow way. Pay attention.” Some enjoy walking very slowly and praying as their heart grows hushed.

Searching for the puzzle
I saw a photo of this newly constructed prayer walk inside the Center and I started to search for it outside. It was actually in plain sight but I hadn’t been looking for it, so I didn’t see it. (In case you haven’t figured it out by now, this true story doubles as an allegory.)

When I spotted it, a man driving a zero turn radius lawn mower was zipping and roaring around it, back and forth; expertly, but fast enough for me to wonder about his judgement. Crisp leaves shot into the air and the wind whipped them into little showers of bullets.

“That won’t work,” I said. “What am I suppose do? Have a peaceful prayer time as Zippy here shoots me with leaves and the mower engine drives me to distraction?” I crossed past the paved puzzle a small stretch to a gazebo with park benches set in a circle.

It was still noisy there, but the mower sounded duller. I would wait him out. I tried to settle my mind. Maybe I could do some warm-up praying. No. My thoughts swam. “Who’s Zippy now?” I thought.

Instead of waiting, I went on a short walk in the wood nearby over a little ridge. The path looked to have been crudely bulldozed recently and massive tree parts and 4 inch thick vines were crammed in piles. It was other-worldly–so many thickets covering whole sections like umbrellas, even though most of their foliage was missing. Surreal yellow leaves on the ground seemed day-glow bright. I felt like a zombie putting one foot in front of the other as I made my way around the wet earth and wild terrain. The humming mower served as a beacon to orient me. It was comforting and ironic.

Then a church bell snapped me back. It chimed 11, and I recalled how church bells were auditory calls to prayer and attention. It felt like a call to go home…to something. I immediately wanted to get my bag from the gazebo and look at the church more carefully in a peaceful and maybe prayerful environment. I managed a shortcut straight up a bank after a brief bout with prickly plants. I got my things and trekked toward the church. When I got there, guess who was on the grounds too? Zippy, or some other diligent lawn guardian, was tooling around the church grounds. The noise was worse now because it was bouncing off the stone structure and echoing off the parking lot asphalt.

I decided to double back and sit on a bench near a garden path that featured the Stations of the Cross. (If you’re wondering about the Stations of the Cross, visit again soon, because I’ll be detailing that in a future post.) I munched on some snacks, journaled a few things, prayed some (kinda-sorta), and enjoyed a few sunbeams that momentarily bested the clouds. It felt nice to be there, but, then I started to feel really cold. My nose had a ice cube quality and the sun had ditched me.

I headed toward the large main building. An ancient woman was being rolled toward the main entrance in a wheelchair. Rather than getting in their way, I decided to walk through the covered colonnade and flank out to the door on the right. I passed the prayer garden on my left. It was filled with statues, fountains, and newly manicured hedges and remembered how pretty it had been in full bloom that Spring. It was much warmer then too. I was getting colder by the second. But, then I got to the door–relief.

Except that it was locked. The metal handle sent a shiver to my backbone straight through my arm. But, “No matter,” I said to myself. I’ll just continue around the building and try the next door just around the corner. There are probably no fewer than 25 exit doors to the place. I’ve exited a number of them and try to find a new one to some surprise new part of the grounds whenever possible. It’s all part of the fun.

No. Locked too. Things were getting interesting.

It turns out that there’s just one way into the place. There are plenty of ways to exit outdoors, but the main entrance is referenced on each locked door. I came to this realization by the 5th door. I’m not sure if the cold was my dulling my mind or if I was too distracted laughing to myself. I had just realized I was literally following a footpath around the structure. It wasn’t just  a path but a puzzle. I could have turned back and saved myself a lengthy walk, but I thought, “Oh! Okay God, this is the labyrinth you wanted me to take.”

Then out loud I said, “Stop being so funny.” At that exact moment, a black helicopter hummed overhead and I briefly thought the things were going to end in waterboarding or an unpleasant government website experience and arbitrary fees. Maybe, I was on the psycho path. I pushed my icy hands into my coat pockets, stopped trying to open locked doors, and made my way counter-clockwise to the main entrance–the long way around. This was probably the intended journey in the first place so I might learn something. I was starting to pay attention. Finally.

No, it wasn’t the labyrinth I set out to do. It wasn’t the one I picked to walk or the one studied as I walked by with Zippy swinging his mower wildly nearby, but eventually it would get me inside if I kept going around and circled the place.

As I got most of the way around the complex I could smell lunch cooking from the kitchen. “The kitchen help probably don’t have to go through the main entrance,” I thought. (It was my first useful notion all day.)

Sure enough: I spotted an inconspicuous point of entry, sheltered with an overhang and a coffee can full of sand and cigarette butts sitting outside the door. Maybe it would be open. It was. As I pull the door a blast of warmness greeted me and behind it the smell of comfort food. I was back. I had almost gone full circle, but I had an insiders’ access point to put things to rights.

Just before I left the place for home I took my friend–who had carpooled with me there that morning–to see the new prayer puzzle up close. I walked through slowly but it wasn’t prayerfully. The symbolism had already done its job. I was just canvasing the design and saying my goodbyes. I got to the center of the circle and I knew I was ready to leave for home.

I did a little spin with my arms out because I think if it was a movie that’s what would have happened right at the point, and then I stepped straight through the center to get back out.

The surprise is that you don’t get to ever really pick your own labyrinth. It is picked for you. You can decide how to walk it and how meaningful it will be. You can be frustrated by it and worry about the turns or you can slow down, put one foot after the other, and get to the center. Then you’ll be home.

# # #

 

10 Misconceptions Christians have about non believers-part II

L'antic poble de Santa Creu / Abandoned medieval village
Creative Commons License SBA73 via Compfight

 

This is continued from this 1-5 article.

It’s REALLY helpful to read that part first for context, I assure you!

Now on to the next half:

6. Non believers live in fear and doubt.

It’s interesting that many from inside the Christian bubble will ascribe these attributes to non believers when a simple gaze across the church goers on any Sunday morning will show the very same thing to be true of Christians too. I don’t know anyone who does not live in fear and doubt at least from time-to-time. What some Christians won’t tell you is that the local pharmacists know a lot about their fear and doubt even if those in their small group aren’t privy to the matter. And some people just drink, shop, or puke their fattening meal to cope. What is more true? To be human is to fear and doubt. We may call it worry or concern, or a prayer request, but it’s there for Christians and non believers alike.

7. Non believers are afraid of death.

Some are not. Some Christians are not. Not everyone braves their impending physical demise well. This is not so strange, because imagining not needing or using your body anymore is really odd. Really really odd.

Even a Christian who will tell you they know for absolute sure that they will be in heaven with Jesus at the moment of death, as you probe them further and they get into specifics their ideas about all that there is a shift. Either they will often become full of fantasy (sourced in the poetic and figurative descriptions of the afterlife from the Bible which they have illogically decided to take literally [sic.] Pearly gates, streets of gold, or Jesus riding a gigantic purple horse) or that may dissolve into what becomes rather unsettling admission of mystery. Can you really know the particulars? Of course not.

It’s thoughtful to be challenged by the unknown–which is what death is. It’s important to come to your end of surety. It keeps us humble and growing. For everyone, that portion of life and death is a matter of faith, no matter what we believe will happen once our heart stops and we will soon be lowered underground. It is creepy because we are used to being alive, breathing and such. We hate it when others we love die, and leave us, and the whole thing is strange, if we are going to be honest. But, are we?

8. When they behave properly, non believers unconsciously borrow ethics from Christians.

Oaky, on this one, perhaps I’ll say “Yes and No”. In the U.S. the influence of Christianity in our common society is thick and unavoidable. Yet, unbeknownst to Christians, behaviors we (Christians) consider good Christian values and ethics are also part of a meta ethic known the world over and through the whole span of human history. (Following through and getting it right is a whole different business, of course.) This meta-ethic, which many secular anthropologists downplay, or quickly chalk up to darwinian processes, (ad hoc mind you) actually seem to point toward the transcendent. The philosophers get into this quite a bit. So, the part of us that is involved with consciousness is ever-present and point to a place off our seen “map” if you will. Call it the “Devine Spark”, “God”, Yahweh, the Universe (if something impersonal could somehow also be personal, by whatever), the “higher self” (a la Alcoholics Anonymous), or what-have-you…we are essentially speaking of the same big thing… that incidentally is no thing. The Other, the great I AM, the life force, and really when we split hair on that big point, we miss the forrest for the trees.

9. Non believers discredit the unseen world.

This is hardly ever true. Yes, there are a few full blown materialists, but like the unicorn, they are rarely seen and then, only for a few fleeting moments in the perfect circumstances like when painted on velvet or when Harry Potter is nearby.

The desire to discover the mysteries of life are ever-present. Media is a great barometer for this. For instance, witness the many horror genre movies (ghosts, zombies, paranormal stuff, aliens, etc) and all the tv shows groping for answers from the spooky and paranormal night-vision scenes from the many television shows on cable, to the mediums, psychics, and spiritual celebrity gurus and even mega-church personalities (Yes. I’m including everyone from Joel Osteen, (Joyce) Myers, Oprah, Deepak Chopra, and Rick Warren, to Billy Graham, and the Dali Lama). Our gurus and guides are plentiful and that’s because the demand for them is so high. Plus, the prophecy folks of all stripes continue their empires as the masses feeling around in the murkiness for answers.

10. Non believers are going to hell one day.

Okay, this is the one that may get me the hate mail. Just hang on! The reason that this is a misconception is because we can’t know how Grace will or won’t affect a person once they die. We trust in Grace. In the idea of it existing; in the Being that doles it. Can we know another person’s heart that well? I doubt it when our own heart is so unfathomable and fickle for us. Grace is big. As big as you think it is, you are wrong. It’s bigger. I’m always wrong about grace because I cannot fathom it for too long.

Thank you for joining me. If this article made you think, please share it with someone.

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10 Misconceptions Christians have about non believers

Christ Pantocrator study

DUCKMARX via Compfight

This might read heavy because I’m confronting some pervasive concepts. It’s like I’m playing the heavy, but try to read it in a gracious spirit because it is meant to bring clarity not conflict. Plus, I have a damp sense of humor  [not too wet and not super dry either] so take that into account. Chill and stuff.

Okay, buckle in for the bit of Groundwork:

First, from my end, I make no secret here that I see things from the paradigm of a Christian worldview. This has been my family background, my life experience, and the central feature in my graduate education. That’s my lens.

In having a lens I’m not alone. In fact, every one sees reality through his or her own lens, but not everyone will really investigate and coordinate their worldview in a consistent way. I won’t either, not because I’m not making an effort, but because seeing the task to completion is so massive and unwieldy. As I approach this topic I come with a vatanage point…and so do you.

We can take as a given:
Our beliefs will cloud our perceptions and our perceptions will work to evidence our already held beliefs
–except in rare cases where we make a focused and conscious effort to consider or accept another point of view. Those cases are quite rare because we tend to use our life experiences to back up what we already think is true. (I’m reiterating.) So, when a change happens–it can be big. This is essentially how the Christian idea of “conversion” plays out too: A person is thinking one thing about reality, and somehow becomes convinced of something else and has a turnaround to something new. Christians would also say God had a direct part in igniting that process.

Peeking outside the Bubble:
In learning more about the people outside the Christian belief “bubble,” I’ve noticed that plenty of my assumptions about non Christians were flawed, false, or incomplete. Other times, I’ve noticed that while some of these perceptions may ring true at first blush, they more often reflect a universal truth about what it means to be human, (and do not effectively describe the group that doesn’t ascribe to the Christian belief system.)

The 10 misconceptions are things that many Christians want to be true. If they are not it could convince them that Christianity doesn’t provide the best answers. This fear can cause people to be even more unreasonable or averse to mystery…even though Christianity is chocked full of mystery. I’ve come to a place where I am more settled with mystery.

Christianity provides a framework for me, and everyone has a framework whether they know it or not and whether they like it or not. Christianity takes many shapes in different eras and in different cultures. Since I came from a conservative fundamentalist background I first saw the world through that lens. I haven’t retained all those same beliefs. Now the beliefs I ascribe to are not as important as the person I am becoming. Jesus as God-man is plausible and that is fine for me. For others, that simply will not be enough. For non Christians it will be too narrow for their spirituality. I also  realize that Christians may sometimes perpetuate myths for an imperious framework needed to maintain fervency.

Better that we see these misconceptions for what they are than run afoul with them and forget whose image is the object of our recreation. (That would be Jesus, through the power of the Holy Spirit, if you aren’t following me.) I give you these misconceptions to expand your ideas about the Christian framework and how it can help more than hurt.

Now to the 10 Misconceptions:

1. Non believers aren’t spiritual, or at best they are pseudo spiritual.

This is false because the amount of mystery and the unknown in life as we perceive it (being finite in mind and body) all point to the spiritual (the unseen). What is pseudo spiritual to some is more likely to be something that smacks as out of sync with one’s prescribed Christian beliefs. We are all spiritual and what we try to understand outside of we what is know is be definition spiritual, whether is a referred at that or not. The interest in spiritual things has been vibrant throughout human history as long as we have been trying to understanding our world. The “brand” (if you will) of spiritual that is may be may be off-putting depending on your experience, training, or preferences. Ex: “Using Tarot cards is pseudo spiritual.” Actually, using them is an attempt to understand the spiritual, but for Christians it falls outside the scope of what is acceptable because of the tenants residing in the Bible.

2. Non believers aren’t happy because they don’t know Jesus.

This is a complex and interesting misconception because it assumes that Christians are happy, by contrast. Many are not. Many are miserable and their Christian belief system has not given them this happiness. Christians may behave as if they are discontent or unhappy also. Certainly some Christians are content and at peace for periods of time, and some are remarkably hopeful and peaceful is even the most horrible circumstances. Nevertheless this is also true of non Christians.

3. Non believers do good things to “get them to heaven”, or to otherwise alleviate their sin-guilt.

What is more often the case is that people (Christian and non) try to do good things because they feel they should. Their motivations are quite varied and prove to be shallow or to be deep. Christians, though they may feel their eternal destiny is secure, will do good things sometimes for reasons just as poorly conceived as non believers. Strangely, it can boil down, in the final count, to semantics. It’s false to guess the true motivations of why people do good. Better to do Good for the love of it and accept the good at face value as it can only be originally sourced in the Source of goodness–apart from whom no goodness dwells. The idea that actual goodness cannot come from non Christians contradicts the Christian precept that a good God has created all of us and that same God works through all of creation, (and even those who do not knowledge “him”.)

4. Non believers can’t have peace with God.

For Christians, peace with God usually looks like a publicly confessed accession to the belief that Jesus is the Savior who died for the sins of humankind (i.e. somehow understanding atonement). But, in general, peace with God is probably as varied as there are people in the world. Grace is sufficient and comes in a manner of ways that point to the ultimate work of Grace that is of and from God. If by peace we are really speaking of contentment, and not atonement, then many do arrive at peace with God at some point in their lives. Many also arrive at a place of grace and forgiveness as it is God’s prerogative how this happens. The very idea of grace necessitates that a mental ascension is not the crux of the matter at all. Sometimes it is not at all involved as any modicum of studying a Christian theology of (mental) disability will reveal. Grace does not require anything on the part of the recipient accept perhaps a sort of acceptance. What that does or doesn’t have to be has be a rueful point over the years but is actually quite simple and easy if we are to believe in its true nature.

5. Non believers have misperceptions about reality and their place in the world.

Our finite minds give each person the opportunity to routinely misperceive reality, regardless of her beliefs in Jesus or God. No one has the corner on this problem. We share our foolishness in this regard across the whole spectrum of humankind. To think otherwise is to underscore the misperception.

Since this post is getting too long, the next 5 misconceptions will be revealed in the next post-here.

Thanks for reading!

Pass this along, will you?

Do you agree? I’d like to hear your thoughts.

Are you Skipping “Brain Pain” but picking the Plague?

Fingertips

Professor Bop via Compfight

Most of us don’t realize that we spend a bunch of time avoiding a familiar “Brain Pain”.

Just below our radar, but deeply connected with our emotions is an unsettling sense that something isn’t right.

That’s because it isn’t. Though it’s a normal sensation it’s not well-received.

We order and reorder things to avoid this feeling. But, it persists. And, it’ll make us do the strangest things.

Simply put: This “brain pain” happens when we try to hold two or more conflicting ideas together.

It’s officially called cognitive dissonance.

Unidentified, you don’t like it either.

But, in fact most of life and love is full of paradox and contradictions. All the great thinkers and spiritual masters speak of it.

The big problem?

Our cognitions don’t live together in a good jive and comfortable harmony. Our ideas, beliefs, values or emotional reactions have pointy and mismatched edges and we keep wanting things to piece together nicely like a glossy jigsaw puzzle.

Instead of feeling and living with dissonance, we try to avoid it or reduce it. Anything from changing our beliefs to be in keeping with the situation (to make it bearable), to reducing our regret through irrational justification, to reaffirming our bias even if a logical reason is absent. We are very irrational creatures and the more we think we are NOT the more irrational it is.

(It’s dissonant to be a partially rational creature, see?)

In wanting everything to “make sense” we pick fiction and live by figments instead.

You do it. I do it.

What’s worse?
The social pressure to relieve this sort of brain pain will blast toward us from everywhere. Maybe nowhere more powerfully than from our leaders. People in the pulpit, or the podium, power players in the board room or on news and media outlets they let the zingers fly that force you to inconsistently choice a faulty form of consistency. On cable television and radio of all stripes it’s a full-blown-plauge.

Everyone will try to sway you to give up the dissonance and see it their way (which they call “the right way”). It makes them feel better. But, the dissonance is part of reality just like it is part of jazz music. Not every note sounds just right or fits together seamlessly. It’s off-pitch and off-tempo. It’s very hard to predict.

How tricky! How disconcerting.

It is a mark of maturity to accept that reality is chock-a-block with inconsistency and incongruence. (That’s worth reading again.)

Though it can be unnerving, an abiding peace can yet remain in what seems a spongy place. This place is a good and useful tension of balance. It’s very hard to find and even harder to keep.

So, what about you?

Think about the things that create the discomforting feeling of dissonance for you.

• What are they? (relationships, finances, politics, tragedy, redemption?) Narrow it down to one or two big ones, for now.

• Have you been dodging logic or minimizing regret for the fantasy of consonance because you want to avoid the pain (and reality) of dissonance? Let’s be honest.

What could you hold in dissonance and balance that you haven’t been?

(Thank you for reading today. I would love if if you would share this post. Also great? If you would sign up for the next post in the sidebar.)

xo

-Lisa