Tag: identity
Ben Witherington on the Imago Dei
Continued from my last post…this is Part II of summary of insights I gleaned from the Wesley Forum lecture at Evangelical Seminary, featuring Dr Ben Witherington. He gave us three presentations on the topic of the Imago Dei (image of God).
The 2nd lecture was about the Imago Dei in Jesus.
Here are some snippets I enjoyed:
“charakter” latin
(Yes, it’s the original of our English word “character”).
It refers to the impressionable wax seal used by a king to imprint his royal signet ring.
God’s charakter is manifest in Jesus and includes these qualities:
1. Heir of God, the King
2. Co-Creator
3. Perfect Reflection
4. Exact Imprint
5. He sustains by his word (logos: Jesus was and is the word)
6. Purifies sin
7. Rules over all
Witherington says that Romans 3:23 is better translated as this:
“For all have sinned and lack the glory of God.”
(This verse refers to the effaced but not erased Image of God in humans.)
SALVATION: the behavior & pattern of life.
I was saved.
I am being saved.
I will be saved.
Church is not a collection of individuals.
It’s a family and an identity centered on community, not individuality.
(In ancient times who your daddy was and who your clan was told everyone who you were. Only secondarily was your individual identity noticed (unlike how modern, North Americans experience identity).
The Imago Dei is a royal seal.
We have the imprint.
You embody the word; you become it.
• Jesus gave us the “what” – Great Commandment
LOVE
(The chief imperative is forgiveness and is a Christian distinctive that breaks the cycle of bitterness and violence.)
• Jesus gave us the “how” – Great Commission
(go and tell, and make more like me– which is discipleship)
• Jesus gave us the “goal” – Great Doxology
(praise) Live in the wonder and love of God.
When we pray in Jesus’ name we must always consider this question:
“Would I sign Jesus’ name to this?”
The next post will conclude my notes on the final lecture of Dr Witherington.
You won’t want to miss it!
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“Power of Image, Play, and Identity”: Thoughts from Len Sweet
This is the last bit of reflection on the Leonard Sweet event hosted by Evangelical Seminary this week. (Here’s the first one in the series. Here is the second post.)
Sweet claims we are living in TGIF times.
Thank God It’s Friday?
No.
Sweet leaves out YouTube which is huge omission. I sense that slipping a V into his acronym wouldn’t be as nifty. (But, I think he’d agree with me that it’s worth inclusion in any assessment of how our current culture learns and is entertained.)
Notice this: All but one of these vehicles of media prominently feature images instead of text. Twitter is driven by 140 text characters (and usually less than that) and this apparently is enough to be radical. Though Twitter is often used for tiny newsy bursts and quotes, tweets tend to include internet links to articles or videos which include visuals.
A new image driven age emerged with televisions in every home in the 1950-1960s. Film? It got super popular and this has never been more true in our current age. Can you think of any other time when you shut off your phone for 3 hours? No. People hate that, but they will sacrifice what that love for something they love even more: Cinema. Nothing solidified the domination of our image age more than the advent of images on the internet. Add to that, the innovative ways of sharing Videos and Images on devices we routinely carry (laptops and smart phones) a major and permanent shift in how we prefer to engage the world occurred. Period.
So what?
Well, we haven’t adjusted, and that is going to really matter. And soon.
Protestants have a substantive Identity crisis because they have lost the story. Disciples have stories: Guiding narratives that set them apart so they don’t have to discover who they are; they can just move forward and be innovative and transformative.
Sweet used the example of Identity in the Jewish culture and ethic group:
• There are about 7 billion people living in the world.
• There are only about 13 million Jews (How much of the world’s population %? is that? Scant.)
• Those with Jewish heritage make up whopping 25% or so of Noble Prizes winners, Oscar winners, Pulitzers, Tonys, and many other commendations for exceptionality in a variety of fields. How can this be?
A bunch of social science research projects tell us that what lies behind the wild success is namely a firmly formed Identity.
By 12 years old they know who they are, where they come from, and they see themselves in the larger Story (by religious imperative and rites actually: it’s mandatory).
• Jewish culture also has many times of “play”, that is, festivals that tell them who they are. The sit around the table speaking about and interrogating the Story also. This creates a solidified Identity for flourishing.
The last tidbit from the Len Sweet event: Play Ethic
In our mad rush to work and do we have forgotten how to play. God was wasn’t working during Creation, he was making mud pies. He was Creating which isn’t work really. He still is. Labor came hit corruption entered the world and things got messed up. Jesus is always at a party or eating or cooking or making food out of thin air. He loves Martha’s cooking, but when caring for Jesus became work he told Martha of a better way. He didn’t want her to work, but to enjoy. “Sit down and let the rest go.”
If ministry is soul-killing, if it’s a heavy burden and labor, you’re doing it wrong. Ministry shouldn’t be [slow] suicide, says Len Sweet. “Worship is the playground of the Spirit.”
So, really the question remains: Will Protestantism stand the test of time? Signs point to “no”. But, critical to its survival and virility is the concept of creating a lasting and potent Identity that starts with a Story well-told.
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xo
-Lisa
Going from Noun to Verb (part II)
Yesterday, I talked about the shift that happens when a word–and the thing that word is standing for–sprouts into other parts of speech. “Google” was one example. Love was another.
How this transition happens is based on a few factors, and some of those factors are not within our control.
It seems the abiding reasons (for positive associations) have a lot to do with building trust and a powerful impression. There are triggers that make things start to traverse “across platforms”. For instance, Goolge as a company became a certain type of brand when it offered free web searches very quickly with short load times and no bothersome ads. There were no ads at first and then they incorporated Google Ads to make some money hoping their ads would be subtle and effective…bearable. (no pop up ads, etc).
Moving from brand to a ubiquitous term across parts of speech and culturally (like the word “google” moving from noun to brand name noun to adjective, adverb, and verb) takes something else. Several things.
Widespread and frequent acceptance and usage
Trust and reliability
Close Identity with an action or idea that can be described more accurately than the word it replaces.
Example:
In the case of Google…if you wanted to say, “Hey, search on the internet for that,” it actually became more accurate to say “Google that.”
It was not just a quicker way to say what you wanted to, it was more specific too. The word that replaced “search” carried that idea of getting it right simply, in the middle of all the potential complexity. The meaning was richer and more defined by implication. Using google would get you a specific outcome better or differently than other ways to search. Soon all internet searching fell under this umbrella: Searching well and quickly on the internet was “googling”. Even to the point where you could hear someone say, “Use Bing to google a video about the Panama Canal.” (Bing: Microsoft’s attempt to be Google, but they’re too late for the party. For now, Google has won the day by winning the word and the idea about searching the internet, and they’ve crossed platforms.)
For us, as Communicators, Leaders, or Creators, our message can move from noun to verb. For best results, it takes more than notoriety. Whether we’re talking about invention, art, consumer goods, or just being the go-to person on a topic, the same principles apply.
What about for the walk of faith? Same thing.
We have to be so easily identifiable with a concept and action that the connection happens. Whether that’s love, service, encouragement, worship, or anything else that build the Kingdom of God.
The sticky part comes in doing it in a way that builds our “personal brand” and furthers our own interests, more than the Kingdom. We too often pick ourselves. This upside down Kingdom is laid out in Matthew 5-7 (the Sermon on the Mount).
I think we can spot the difference between our own Kingdom or God’s in the fruit that comes to bear as well as whether we sense the consolation of God or the desolation without God’s (felt) presence. This is the realm of discernment, and will define consolation and desolation that later in the week. Stop back soon!
NOW Available: All 5 Volumes for Creators and Communicators
The whole collection of 5 Volumes is here on KINDLE.
(For a brief description click the volume number)
Volume 1: What is the Soul? & What is Soul Care?
Volume 2: Identity and Belonging
Volume 3: The 8 Paths of Learning
Volume 4: Slumps, Burnout, and Frustration
Volume 5: God’s Grand Story (I saved the best for last)
Enter the proverbial vehicle analogy:
When a car runs out of gas it doesn’t mean the car is abnormal, it just means that it needs the maintenance of being filled up regularly. Your “soul tank” empties out too. This Series gives you what you need to be a healthy and joyful message-bearer.
Here’s a video introduction to Volume 5, with a whimsical homage to author and influencer, Donald Miller.
If you have any problems with ordering, let me know!