Esp 22: Why The Dark Night of the Soul is like Fight Club

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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.

Do you know St John of the Cross?

What you don’t know could hurt you…but good news, you are now in for a treat!

Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!

DougJackson

3:00

Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross

4:30

3 stages of spiritual development 

How do we know if we are making progress and what can we expect?

St John (1542-1591) provides a roadmap for night travel.st-john-of-the-cross-zurbaran-detail-featured-w740x493

The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)

John H Coe

Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.

7:00

God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.

Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.

John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.

8:10

God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.

9:00

Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.

It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.

BUT—It is that without cause we feel God has abandon us.

It is not a loss of faith, nor not depression, nor a felt distance because of sin.

It was also an analysis of depression 400 years before Freud! 

11:00

God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).

12:30

Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.

13:30

Essentially, the delight in God disappears.

13:00

Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)

14:10

The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.

Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)

15:00

The 2nd stage is where John says most of us get and hardly proceed from.

2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.

John Coe using 1 John 2:12-14 explains the stages as well.

18:00

John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.

19:30

In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.

Walking by faith and not sight.

22:00

If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.

22:30

Stick with the basics in the dark night.

23:30

In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.

The call is to obey God and persist in our ways as before. Eventually a dawn will come.

23:00

In this stage, we jettison things that are not core, central and true and come to understand God in a better way.

BE WARNED: Others may feel anxious to get you back in to where you were.

24:00

Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.

24:30

Prophets in the OT go through the dark night times.

25:00

Using a different lens to see what is already there.

26:00

Examples:

Elijah after Mt Carmel

Apostle Paul

Job

Jesus (wilderness and Gethsemane)

Jesus “learned obedience” and the the will of God was not pleasant

We all go through these types of dark nights

 

28:00

John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.

30:00

Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)

30:30

The Devil – So what about the Devil which is a prominent feature in the writings?

A CAUTION:

John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.

32:00

Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?

Don’t rehabilitate [John], or superimpose our ideas on his work.

Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.

34:30

Approach the text thus: “Eat the meat of the fish not the bones”

35:00

If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.

35:30

We can learn from old text.

36:00

On intellectual honesty and intellectual humility

37:00

On why the devotional classics become that way.

37:30

On the reading of old books (C.S. Lewis) (click to read)

We have different blind spots now. Different mistakes in different times.

38:30

Our cultural and worldview will effect our beliefs.

39:00

How do we get through the Dark Night?

It is up to God as a Grace. Our only job is to remain faithful.

Father Francis Kelly Nemeck

41:00

The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.

God says to Job: I’m God and you are not.

Job says, “Now I have seen you. I spoke out of turn.”

42:00

A word of hope for those in the dark night.

1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.

43:00

In the Dark Night we don’t get to be proud of our humility.

Be faithful know that God is using you and wait it out.

43:30

Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.

“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”

44:00

People were drawn to her service and work for God even though she felt God’s silence.

45:00

On her critics who say she stopped believing in God.

Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.

46:00

Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).

Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.

47:00

C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”

In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.

48:00

Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.

“We aren’t working without a net and we won’t fall out of the arms of God.”

49:00

If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.

49:30

Walking in the footsteps of those who’ve gone before.

51:00

What to do if you are in the throes of it all. best advice.

Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.

Don’t try to explain this to people when you are in it.

(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”

Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on

Spiritual Director or guide is very important.

“The Dark Night of the Soul” (click to get it free)

“The Way of Spiritual Direction”

“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”

Henri Nouwen “The Way of the Heart”

55:00

Protestantism running thin in certain areas.

Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.

57:00

Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).

58:00

Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.

59:00

The one sermon that did in Jonathan Edwards in our time.

“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.


60:02

On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.


Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?

Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.

If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.

 

Dreams

MaryVican

Dreams are something that have interested me since I was very young. I came across this poem and thought it captured the mystique and intrigue of dream life and I just had to share it.
Enjoy.

DREAMS
by Mark Strand (April 11, 1934–November 29, 2014)

Trying to recall the plot
And characters we dreamed,
What life was like
Before the morning came,
We are seldom satisfied,
And even then
There is no way of knowing
If what we know is true.
Something nameless
Hums us into sleep,
Withdraws, and leaves us in
A place that seems
Always vaguely familiar.
Perhaps it is because
We take the props
And fixtures of our days
With us into the dark,
Assuring ourselves
We are still alive. And yet
Nothing here is certain;
Landscapes merge
With one another, houses
Are never where they should be,
Doors and windows
Sometimes open out
To other doors and windows,
Even the person
Who seems most like ourselves
Cannot be counted on,
For there have been
Too many times when he,
Like everything else, has done
The unexpected.
And as the night wears on,
The dim allegory of ourselves
Unfolds, and we
Feel dreamed by someone else,
A sleeping counterpart,
Who gathers in
The darkness of his person
Shades of the real world.
Nothing is clear;
We are not ever sure
If the life we live there
Belongs to us.
Each night it is the same;
Just when we’re on the verge
Of catching on,
A sense of our remoteness
Closes in, and the world
So lately seen
Gradually fades from sight.
We wake to find the sleeper
Is ourselves
And the dreamt-of is someone who did
Something we can’t quite put
Our finger on,
But which involved a life
We are always, we feel,
About to discover.

From Mark Strand’s Collected poems. 

On Camping and “The Chatter of the Mind”

boating

For the last 10 years in a row, we’ve gone to Camp Swatara to…almost rough it as a family.

We just got back yesterday afternoon and began the de-camping process. 6 loads of laundry and putting things away for 3 hours. It’s more tiring than camping, and camping includes foraging for firewood to sustain your life.

For the first time, I didn’t take a single picture of our time away. (The photo above is from the camp website. It’s nondescript enough to resemble us.) It seems strange that I didn’t take any now that it’s done.

It’s an interruption to take photos sometimes, so honestly, I didn’t even think about it. My mind was chattering and I was more “in the moment”.

Later, off course, the photos come in handy to help you remember what happened. Right now, I think I remember something about killing 30 flies with the swatter and the surge of gratification that gave me–and something about S’mores.

 

My least favorite things about camping:

1. Too much humidity (Towels dry outside on the clothesline….never.)

2. Feeling covered in dirt and sweat 95% of the time

3. Feeling covered in sunscreen and bug spray over the layers of dirt and sweat

4. Bugs and all sort of biting and buzzing insects

5. Walking outdoors to use the indoor bathroom facilities

6. Thin mattresses that cause aches and pains

7. The hyper-vilgilengce about poison ivy and occasionally getting it.

(It all sounds like a dream-come-true, right?)

 

(some of) My most favorite things about camp

1. Having friends visit

2. The hospitality inherent in the camping community (sharing, chatting by the fire, friendly greetings as you walk around)

3. Family togetherness. Yes, it’s forced on you, but you can really start to enjoy it, usually.

4. The way things smell when the dew evaporates off the leaves in the morning.

5. How the day eases into the night and the darkness that comes to ease you into sleeping

6. Overcoming crisis together. Yes, it’s pretty awful at the time, but great memories and bonding come later.

7. Making fire and cooking with it, or using the firepit as a homing device. It’s hypnotic and primal and warm.

8. The refinement that happens when you realize what you truly need, compare to what you think you need. It turns out that you want things you don’t need.

What you really need: water, food, dry shelter and clothing, each other. What you think you need: a faster laptop.

 

In the end, you have kids that look forward very happily to the time away, and two parents (me and Tim, obviously) who are happy it’s part of our summertime, even though the whole process is challenging.

It’s actually the challenge that creates the satisfaction later, but you don’t know that unless you try it the whole way through.

If you aren’t psychologically ready to endure, you can get bitter or regretful (…um…so I’ve heard). Plus, it’s a dry camp, so there’s no wine to easy you into it.

 

The other thing is that intact families tend to camp together. I didn’t have this growing up and it’s a gift I give my children and myself now.

Yes, sometimes “split-up” families camp, too. But, mine didn’t.

Usually broken up families have a lot more scheduling issues and conflicts. Camping as an activity gets pushed to the side, unless you are very dedicated about it and keep it up.

 

And then there’s the Chatter of the Mind

And sometimes, though not this time, I get to hear less from the planning and inner monologue part of my “chattering mind”.

In general, this chatter may be telling you that you forgot ziplock bags at home or that, or that despite your efforts, you really aren’t worth much in the world, or that you should have cleaned out the vacuum filter more thoroughly, or that you made a mistake in explaining something, or that the people you were just talking to think poorly of you, or that you have to cook something that requires 14 steps… and how will be working out anyway, or the plans for the afternoon and where and how to apply sunscreen properly for it, or any number of things.

There isn’t much quiet in and about our minds, and not for very long. 

It’s called thinking. It can be incessant. It’s not just me, right?

If you finally reach that place in time and space where the chatter dies down, it’s almost deafening, actually. At first.

It tends to happen, not on family camping trips, but when I retreat away from home and I go alone. After 2-3 hours of intensional quietness–dialing down everything things improve. But that’s only when I’m being disciplined about getting away and pushing every nuisance thought back, or submitting it to paper, each time one surfaces. If not, it can take days, and too often never happens at all.

And after you tamp down or divert each thought pelting your brain you realize you’ve been breathing all wrong for much too long. You haven’t been able to separate the planning from the enjoying and looking around. You’ve forgotten the things you love or you have not noticed the things you should.

It doesn’t happen all at once that the chatter starts bullying you, but it happens.

(To come to my next retreat trip, click here.)

The chatter is an adversary that comes in pretending to be helpful and careful, as if it has your best interests in mind. But really, it’s just making you weary by using up too much valuable “mental RAM”, like (foolishly) running windows on top of a Mac Operating System.

How’s your mental RAM these days, anyway? Up to snuff?

Can you remember the last time you didn’t experience “the chatter of your mind” for some length of time?

(If you’re thinking about that now, or much of anything, then now is not one of those times.)

And if settling it all down sounds too close to death, then it’s been too long.

I’d love to hear your thoughts on it.

 

Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

“Not Alone”: Autumn and Mental Illness (Part III)

In our darkest moments it’s difficult to shake the feeling of aloneness. God may seem so hidden.

In those worst times several things have helped me devotionally and/or spiritually. One of them is the power of community. I use the strength and prayers of others as my own. I may read (and pray) the lamenting scriptures (like Psalms) when I feel too spiritually dry or weary to pray. I agree with the prayers of others for me and hold those prayers in my heart. When I can’t find the words, or feel the feelings I’d like to I share in the source and inheritance of the community of Believers for strength that is beyond grasp for me alone.

Today, I am listing two resources that are very helpful for this. Maybe you know someone in the middle of a dark, weary, or dry time. Maybe you are there yourself. You may feel quite alone. Strangely, that feeling itself can teach us. Since God’s presence is everywhere, that potent sense of alienation that overtakes our heart can refine in us the faith that does not come through our senses. We can have a “knowing place” even if we feel otherwise numb.

The first resource book is a collection of stories from people who have felt alone in the throes of depression. Together, they harmonize in a chorus of hope, and in the reality of the provision of our Creator. I think you will appreciate their entires.

The second resource is one I’m reading now. I’ll include a few quotes, I’ve read recently, to give you a sense of the power of this book–both for understanding or ministering to those suffering from the pain of mental illness, or for a tether of grace sustaining your hope for a brighter day in recovery from your present darkness.

Forgetfulness deprives our consciousness of great solace…my memories give me hope.  p 90

Any coherence in the midst of chaos, any sense in the midst of nonsense, in the work of God. p110

…[W]e really have to admit that all our love and all our hopes are ultimately borrowed for God anyway. p116

Please share your thoughts.

Do you have a song of lament today in your heart? You have permission to share it here.

Psalm 10

1 O Lord, why do you stand so far away?
Why do you hide when I am in trouble?
2 The wicked arrogantly hunt down the poor.
Let them be caught in the evil they plan for others.
3 For they brag about their evil desires;
they praise the greedy and curse the Lord.

4 The wicked are too proud to seek God.
They seem to think that God is dead.
5 Yet they succeed in everything they do.
They do not see your punishment awaiting them.
They sneer at all their enemies.
6 They think, “Nothing bad will ever happen to us!
We will be free of trouble forever!”

7 Their mouths are full of cursing, lies, and threats.[a]
Trouble and evil are on the tips of their tongues.
8 They lurk in ambush in the villages,
waiting to murder innocent people.
They are always searching for helpless victims.
9 Like lions crouched in hiding,
they wait to pounce on the helpless.
Like hunters they capture the helpless
and drag them away in nets.
10 Their helpless victims are crushed;
they fall beneath the strength of the wicked.
11 The wicked think, “God isn’t watching us!
He has closed his eyes and won’t even see what we do!”

12 Arise, O Lord!
Punish the wicked, O God!
Do not ignore the helpless!
13 Why do the wicked get away with despising God?
They think, “God will never call us to account.”
14 But you see the trouble and grief they cause.
You take note of it and punish them.
The helpless put their trust in you.
You defend the orphans.