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Daniel J. Kirk writes and speaks about the big story of the Bible and how it intersects with life, faith, and culture. He earned a Ph.D. in New Testament from Duke University and taught in a variety of institutions over a ten-year teaching career. He lives in San Francisco with his wife Laura and two school-aged children. His back yard has been overrun by chickens who have no interest in being confined to their designated space, and his refrigerator is regularly stocked with his homebrewed Cursing Reverend beer.
Welcome to SOUL SCHOOL – a bit of nourishment for your inner world.
A new one is released each Wednesday.
When I was little, I pictured God as an old white man with a white beard, just like I had seen in paintings. He was mostly scary. He could be very loving and kind, but he also had a bad temper and would deal out very harsh punishments (just like my dad did, strangely enough. Well, it’s not strange at all, really.) Children have a hard time picturing the abstract, so pictures and stories can help, but they only take us so far. Spiritual growth and personal growth demand more.
Today, I’ll talk about moving beyond how we tend, even as adults, to personify God much like children do with rabbits in storybooks.Please pass along the episode to someone else and chat about it with your friends. Or contact me with your thoughts, if you’d like.
(Also enjoy the music of my people from my father’s side of the family – Puerto Rico! I put more music in than I normally do.)
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Episode 5 – The god of Wine and re-thinking the nature of creative process
Today’s episode is about the Greek god of Wine and rethinking our ideas about the process of creation, and a better understanding the notion of “creative genius”:
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wine segment
What the Greeks thought about wine is reflected in the god of wine that they worshiped. (I don’t recommend worshiping the god of wine, or any god except the benevolent Creator.)
• Dionysus was the Greek god of wine and grape harvest
• The only god to have a mortal parent. Born from Zues’ thigh. That’s because his mother burnt to a crisp when Zues showed himself to her in his glory. Whoops.
Symposium means “drinking together”.
Additional note: These originally-small gatherings were for upper class men and with carefully imposed rules about consumption. They occured for leisure and thoughtful discussion.
• I will be offering a symposium-stlyle web-event where we will all have a glass of wine at the same time and discus a topic–possibly in July. Only patrons will get to come. This is your invitation. :)
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• Most of the great Greek plays were initially written to be performed at the Spring feast of Dionysus. . . .when the buds of grape leaves start to open. It was a most sacred festival.
• Dionysus was a patron of the arts!
For Greeks, Dionysus was credited with creating wine and spreading the art of viticulture (the horticulture of grapes).
• He had a dual nature; on one hand, he brought joy and divine ecstasy; or he would bring madness, brutal and blinding rage–a good depiction of the dual nature of wine.
• He was brought back to life…like grape vines that undergo brutal pruning and look dead, but then burst back to life.
• Blood and red wine are often linked for the ancients.
(Blood gives the body life, wine has powerful bodily effects.)
“All the products of a man’s genius may be temporal and corruptible, but the creative fire itself is eternal, and everything temporal ought to be consumed in it. It is the tragedy of creativeness that it was eternity and the eternal, but produces the temporal, and builds up the culture which is in time and a part of history. The creative act is an escape from the power of time and ascent to the divine…”
Today we’re thinking of the creative process as re-imagined and being “divinely co-operative”.
We (commonly) think of genius as applied to us in a personal way like a characteristic. A natural capacity, but the Greeks seem to have a much healthier view of what the process of creation is truly like…
• For the Greeks …divinity is always present.
• A genius = an unseen guardian, or custodial and protecting spirit…who gives a human inspiration: For the Greek, we each have one. (It’s not us; but it will help us.)
Three reasons why depersonalizing our part in the creative process is helpful:
1. Failure is not personal
2. Success shouldn’t cause arrogance
3. Patience and giving up control (not forcing it) will reinvorgate your creativity
What do you think?
Is the creative process a “divine cooperation”?
In the next episode we will cover “the proper rites of friendship” and skinny on “wine spritzers”.
By the time you are thirsty, your kidney’s have sent an emergency signal to your brain. Now the brain tries to regain health for your body with urges to drink. It’s better to provide for the body ahead of time, of course. The same is true for a thirsty soul. Don’t let yourself get morbidly parched. It’s not healthy for you or anyone in your life. It’s terrible for your art and your creative muse, and your mission in the world. You have to be well to do right by others. You have to be well to do well. But most of all you have to properly BE.
Getting it wrong:
A retreat that’s more of a social gathering with activities…That’s a Protestant, Western, answer to a problem that misunderstands the question.
Catholic tradition with it’s long history of spiritual retreats and spiritual guides was too much spurned by Protestant protest against it in favor of being busy at work and productive, while too often letting the soul starve for want of divine tranquility and peace.
God is best found in stillness and when the boisterous yammering of our heart and mind are soothed by rest and unplugging in every way.
The real question is not how can I find a party so I can feel whole….but How do I find my whole way home?
Home is within.
You become quiet and you go inside. God is within. You won’t find a God of Sabbath rest “out there” or at a place.
3 Most Important Tips:
1. put it on the calendar. mark it off. It’s a vacation day.
Or as the British say it (better) “you need to go on holiday!”
HOLY DAY.
Holy means set apart. That’s exactly what retreat should be.
If you take take off from work for doctor’s apps, then think of it like that.
Block off 4-6 hours at minimum
8-10 is better and 24-48 is really when things get very beneficial.
AND Go away from home and people. A retreat center, a natural setting, a private room at a church or someone’s home.
2. Do all you can to minimize all distractions and obligations.
Plan ahead. Tell people you WILL be off the grid. Not able to be contacted. at all.
Leave your phone in your car. A few hours won’t kill you. If you think that it might, or that you can’t possibility be out-of-contact…or maybe that you are too important and busy to do this.
Then you have to be even more serious able doing it. Delusion has set in. You have become blind. You are starting to die a soul death. Get away RIGHT away!
(You may be afraid of what thoughts are going to come up when things get quiet. Be brave!)
3. Let the chatter die out.
If your mind is clamoring…and it will be if you have a lot to be responsible for….then you really can’t get to a place of rest.
• Jot everything down quickly and put it to the side. It will be there when you get back and you will be able to deal with it better.
A simple Worksheet that’s perfect for retreats:
• The SHARPENING Ritual
• The SHARPENING Ritual
(PRAYER-centered VERSION)
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All this took place because the Israelites had sinned against the Lord their God, who had brought them up out of Egypt from under the power of Pharaoh king of Egypt. They worshiped other gods 8and followed the practices of the nations the Lord had driven out before them, as well as the practices that the kings of Israel had introduced.9The Israelites secretly did things against the Lord their God that were not right. From watchtower to fortified city they built themselves high places in all their towns. 10They set up sacred stones and Asherah poles on every high hill and under every spreading tree. 11At every high place they burned incense, as the nations whom the Lord had driven out before them had done. They did wicked things that aroused the Lord’s anger. 12They worshiped idols, though the Lord had said, “You shall not do this.”b
(ancient high place used for worship)
Why a high place?
They built on the highest parts of mountains to tap into unseen power.
They erected “antenna” to communicate with the gods of their own making.
They knew that the high ground was a prime location in their pursuit of more of everything they desired.
They sacrificed their time, energy, blood, sweat, effort, animals and sometimes their children to get the upper hand the mountain high places could provide.
So do we. Yes?
(A child sacrificed and handed over to the god of our times?)
On our high places we build towers to better our lives that would look like religious shrines to anyone one who stumbled on them millennia later.
And aren’t they, really?
(21st Century high place)
Tech is certainly our Baal.
Instant access and fast communication are two of gods we love.
We love access to the internet, high speed wifi, speedy download times, cable or digital tv, reliable mobile phone service.
And we need our high places for all that.
It seems we don’t have moral superiority on this.
The ancients aren’t more foolish or more gullible than us…not as we may suppose they are.
Couldn’t the ancients accuse us of the same sorts of categorical trappings and devotions?
It is humbling.
Verse for reflection:
John 4:23“But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24“God is spirit, and those who worship Him must worship in spirit and truth.” -Jesus
