Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

Exploring Misandry in the church Part II

"ugh...typical guy! Idiot."

misandry |misˈandrē|
noun
the hatred of men by women
ORIGIN 1940s: from Greek miso- ‘hating’ + anēr, andr- ‘man,’ on the pattern of misogyny.

As promised, I’m covering the female side of misogyny, which is misandry.
I call this type of article a “BOOM post”. You have been warned.

I would be remiss to not admit that sectors of feminism are strongholds of misandry. Feminism, though, as many women think of it, is far more general. It has to do with equitable treatment toward women, in business, home life, society in general, and it hinges on the ability, explicitly or implicitly, to have choice (of many kinds) as a basic unalienable right. A wiser person, female or male, will understand, however, that freedom of choice must be balanced with one’s community, not rooted or executed from a selfish starting point.

It seems to me that troubles for either gender will stem from control issues. For men, it may be that they feel somehow impotent in their life, interactions, career path, health, etc. Perhaps the feeling or appearance of weakness is the pivot point.

For women, it may be that they want to be regarded well, and cherished (and I don’t mean in simply an emotional, or fuzzy way. This is more of a cherished at an essential level of being for (female) human flourishing). They want to not feel objectified (which, is disregard), or to relegated to a small box, i.e. a narrow role, a low ceiling limiting personal or career pursuits, an intellectual prejudice.

I find it interesting that body image plays a powerful role for both men and women. Ill-health, lack of fitness, the effects of aging, being fashionable, and certainly other issues influence personal issues of self-worth, emotionally and bodily. They also influence how each gender reacts to the other. Those things hated, or feared in one’s self will be trigger points and irritations all too glaringly visible in the other gender. Spite develops.

I will cover some ways misandry happens among women. Please note I use the word among purposefully, because there seems to be an execution of misandry in a social capacity more than in any other way. For men, they may both take their misogyny on as a personal war, and they may find strength in numbers, but women may tend towards a “team strategy”.

For women, physical aggression with misandry is not normative. Rather, it is mental, social, and tactical. Bullying of other female by female happens this way as well. The tendency may to manipulate, rather than misogynistic tendency to (in some respect) conquer or master (perhaps with resources, people, money, intellectual pursuits, empire, and including areas of competencies and skills). (I’m speaking quite generally, please bear with me.) Women seem more socially powerful, while men seem more dominant. Perhaps a good analogy is to say influential in contrast to jurisdictional.

For some general information, I will note 6 areas ripe for, or given to misandry. (Please note that these same areas are ones of great good, effectuality, and ministry if they are not perverted by selfishness and sin. Yes, the same goes for males.) Steps should be taken to purify and strength these venues through the Holy Spirit, and his Fruit, not disable or disband them.)

1. Gossip as bonding.
2. “Tribal Culture” (if you will) of malcontent.
3. A “sick clique” (more on this is a later post) It has to do with venting, fault finding, griping. For men, the counterpart might be verbal attacks or passive aggression. But, this also can and does happen with females.
4. Platforming (A leader or leaders pumping up/motivating a like-minded group)
5. Subversion of Systems (rather than negotiation)
6. Rebellion (overt or covert/and sometimes unintentionally) to authority, powerful groups, institutions, concepts, norms in question.

Often man-hating patterns are established in the context of a social group norm. There may be a retaliation tenor, as well. A pecking order type of culture may subtly and socially pressure its affiliates to employ a particular attitude. Acceptance in the group will be linked to the propagation and use of this structure, and its attitudes. Bear in mind, unlike many times with males, this all happens as sub-context, and is almost always implied, not vocalized.

(There are others areas. I welcome your additions, or specific ideas or comments on them.)

To expose the flaws and missteps among women is to set myself up as an enemy of women, and undermine some of the great and vital gains women have made societally to achieve appropriate equality. Quite a few people, whether they will admit it, or not, believe a certain amount of misandry seems justifiable because of humanity’s long history of abuse and antipathy toward the female gender. In recent, postmodern times, the female voice (or story), as well as many other historically-marginalized groups, has been given new validity and attention.

It is not my intent, of course to sabotage any positive and rightful gains for females. I do believe these rectifications have been sorely overdue, and really have not yet been accomplished. And what a sad commentary on the Christian assimilation of the ministry of Christ, and the human expression of the redemptive nature of the gospel.

To women, I say, we can be secure and mature enough to take on and strength whatever weaknesses we may have that are causing injury of harm to the body of Christ. We can work toward a better way, healing, and unity. As for you males, please read this all compassionately, and let it help you understand women’s weaknesses and strengths better. There is responsibility that comes with know more, so I trust you to use this new knowledge for good not evil.

I mention all of this, not to divide any of us from each other, or to give us weapons to beat each other with, but rather to call out areas of potential growth. Then, we can call them into question ourselves (men and women), confess before God, humble ourselves to each other in love and service, and work toward unity, reconciliation, and enacting God’s glorious Kingdom Come. God transcends gender, and our petty hang ups and weaknesses. It is in God’s strength and grace that we may be fashioned as new creatures that reflect God’s good character and nature.

I would have loved to make this whole article somehow more jocose (or humorous at all), because that’s usually how I roll, but I couldn’t switch gears, adapt and integrate that writing style on this one. Don’t expect such seriousness in any following installments on this, or any topic. (There’s only so much of this trajectory I can take, before I have to insert more cheer.) :)

So-weigh in. I’m listening.

Guest Writer: Jeffrey Roop on 5 Insights of Upside Down Leadership

Jesus as Servant (Upside Down Leadership)
Peter Upside Down, by Sherry Camhy

Jeffrey Roop

 

 

 

 

 

Thank you to Jeff Roop (not to be confused with Jeff Roop, Actor: Vampire High; born and raised in Montreal, Quebec, Canada) for weighing in on Leadership today with this article.

Servant Leadership

Servant leadership is a common theme within Vineyard churches with the emphasis on function rather than position or title. With mega-churches to simple church networks covering the spectrum of faith communities in the Vineyard, how the function works out will vary depending on the size of the church. I have reservations with churches adopting business models of leadership. The church is not a business with a CEO but the Body of Christ with Christ as the head.

The life of Jesus is the oft cited example of servant leadership. Some have raised the question though of service over leading [TheJesusVirus.org] Authority is often the issue under consideration regarding matters of leadership. Jesus puts it to rest as far as hierarchy goes: not so among you, the greatest is the servant of all. He presents the upside-down view of the Kingdom of God regarding authority.

Kingdom authority is different than the leadership offered in the business world. The world system is (often) beastly with no worries of serving others (although this is changing on some fronts). Those within the Body of Christ are called to submit to one another and to Christ. This would seem to include those in leadership.

Now with this level playing field of mutual submission, what of Hebrews 13 and other references to leadership? If we interpret these passages in light of the example of Jesus Christ, I believe authority and leadership will look different from commonly understood. Consider the following:

1. Recognize those in leadership as gifts to the church. (Eph 5) We often recognize the manifestation of certain grace gifts (charisma) in practice so why not recognize those people as gifting the church?

2. Reflect on their influence. As I’m seeing leadership, influence and persuasion are key. The words shared by them are not ultimate but should lead us to contemplate on the final Word, Jesus Christ. The ultimate authority is in Christ and any other authority is derivative of Him and reflecting His character.

3. Look to their example. In a few places the Apostle Paul encourages an ‘imitate me as I imitate Christ.’ I’m sure such imitation will not be 100%, yet we should be able to see something of Christ reflected and modeled in their life.

3. Help them and befriend them. Often in traditional churches, those in leadership face crushing loneliness and spiritual fatigue. If the opportunity presents itself, be a friend and support them as a friend, not as a leader. Allow them to be a simple brother or sister in Christ.

4. Reserve judgment. Too often when someone in leadership falls for whatever reason we tend to rush to judgment. Remember, they are frail human beings like the rest of us. They too can stumble and fall. They are not out of reach of grace. If you face this in your congregation, help to lovingly restore them in a spirit of gentleness.

5. Always look to Christ. Any leader in the church should point others to Christ, who is the True Shepherd. If the leader creates dependence on themselves rather than Christ in the church, the authority of Christ is being subverted. I’ve heard too much talk of leadership, authority and submission lead to fear and control. Those in leadership are to be a sign to others, guiding them to freedom, love and service found in Christ.

Questions

Only Jesus Christ is the head of the church, the question before leadership is this, are you willing to give up control for the sake of an authority found solely in service? When did ministry become means of authority rather than the place of service?

Thanks, Jeff!
Well, friends, let’s continue the discussion. What are your thoughts on Leadership, and servant leadership? Do you embrace the “Upside Down model” Jeff mentions?

Resource:
My alma mater Evangelical Theological Seminary has an ongoing initiative called Center for Leadership Impact with events and training for leaders in the community and business world. You may find it helpful.

Of Bullies & 5 Clues that Your Dictatorship is Ending

The face that could launch a thousand mirrors into pieces.

I have to be very honest with all of you today. I’m REALLY struggling.

I’m reeling from some awful news about a man who’s been going to our church. The article is here, but be aware, it makes for horrid reading if you’re a parent, or have a heart for children.

Everyone is heartily nauseated by this series of events, and plenty of people hope he dies, or is tortured, etc. As sick as this makes me, I continue to wonder where redemption and restoration can be found for all involved. What would God have us do? My heart feels broken.

I ask you to stop, right now, and pray for all involved.

Abuses of authority rank at the top of things I loathe, and I’ve seen it in many varieties that I won’t go into right now. I just cannot seem to get a handle on this situation, right now. I couldn’t sleep last night, and I’ve been wondering just how many young people have been hurt by this person, or those like him.

Sadly, the statics are so high, it’s likely there are more abusers that just haven’t been caught, within our fellowship and community–but I pray not. The trouble is, like rape, child molestation is one of the most underreported crimes. The FBI Law Enforcement Bulletin states that only 1-10% are ever disclosed. Please, read that again, and let it sink in.

Kids like my disabled son, and shy children, are prime targets. And hearing about it all, so close to home, makes my blood run cold, and prompts me to action to defend and protect the innocent.

A FEW FAST FACTS that you should know:
• 96% of these types of abusers are male, and the average pedophile knows the victim, and molests 260 victims during their lifetime.

(I’m not trying to condemn a gender, but seriously…what the heck?!)

• All have a fascination with pornography. Please! Read that again. Now, think: how easy is it to get a hold of that, and feed the monster? Rates of abuse are skyrocketing, with no end in site. If you struggle with this issue, and pornography is in your life. Get. help. now.

Pornography is a gateway poison, that leads to a diseased mind and criminality. We need to come forward, and be honest about just how detrimental it is for all sectors of our society.

• The behavior is highly repetitive, to the point of compulsion, rather than resulting from a lack of judgment.

Um. wow.
And here the other fast facts from that source.

For now,

I’m going to channel my energies in this post to opposing and satirizing Dictators, because that’s about all I can do without crying, at the moment. Bullies come in all shapes, sizes, and varieties, but they have the same basic qualities.

My choice today is Muammar Muhammad al-Gaddafi, who’s a bit dim witted. Bullies thrive with creating fear, dictators especially so. When the fear is diminished, hope flourishes; and many will struggle to the death to gain freedom.

Here are 5 Clues Gaddafi could use to extend his life. But, I really hope he never reads this.

1. Realize the importance of shoes. Sure, women, for millennia, have valued shoes, but in the middle east, the bottom of one’s shoe is considered vile. If posters of you are getting whacked with shoes, your time is running out. You are considered lower than dirt, and probably for good reason.

2. Calling Yourself a Martyr Doesn’t seem to hold any sway. When Gaddafi said, “I cannot leave my country, I will die a martyr,” it probably told his opposition he really just “didn’t get it”, right? Or, maybe martyr in Arabic means “fool”.

3. Your Fancy Hats Cease to Charm People. Nothing says coo-coo like a stupid hat worn by a sociopath. This has never been more true. You folks from Reedsville know just what I mean.

4. Your Putting on of Aires is Lamentable. If you pretend you are Lawrence of Arabia and try to imitate his wardrobe, disaster is probably in your future. Really Gaddafi is decades overdue.

5. If your best friends are dictators, the signs look bad. Palling around with other known dictators isn’t just in poor taste, it shows to your “subjects” that you root for the bad guys, which includes yourself. Try to not be retarded, if possible.

Thank you for hanging on with me, and reading this today.

I’m sorry it’s bizarre. Too many sad things all at once I suppose.
-Lisa

How to Think Better in 97 seconds

Critically thinking is something we don’t do enough. Thinking better, and making better decisions has everything to do with thinking more clearly and critically. A bad argument (aka poor logic) shouldn’t fool us, or convince us. Chances are you’re getting kicked around more than you think.

(This is supplemental material for my worldviews class.)

Listen to any radio, talk show, or news program after you understand the following logic issues, and you spot one logical fallacy after another. Now you’ll have the knowledge base to disarm flawed rationalizations and weak assertions.

So, use the next 97 seconds and pick some fallacies that appeal to you. Then, share something new you learned. Or, visit soon, and tell us the first fallacy you’ve spotted.

Absurdity · Accident · Ad nauseam · Argument from ignorance · Argument from silence · Argument to moderation · Argumentum ad populum · Base rate · Compound question ·Evidence of absence · Invincible ignorance · Loaded question · Moralistic · Naturalistic · Non sequitur · Proof by assertion · Irrelevant conclusion · Special pleading · Straw man ·Two wrongs make a right
Appeals to emotion Fear · Flattery · Nature · Novelty · Pity · Ridicule · Children’s interests · Invented Here · Island mentality · Not Invented Here · Repugnance · Spite
Genetic fallacies Ad feminam · Ad hominem (Ad hominem tu quoque) · Appeal to accomplishment · Appeal to authority · Appeal to etymology · Appeal to motive · Appeal to novelty · Appeal to poverty ·Appeals to psychology · Appeal to the stone · Appeal to tradition · Appeal to wealth · Association · Bulverism · Chronological snobbery · Ipse dixit (Ipse-dixitism) · Poisoning the well ·Pro hominem · Reductio ad Hitlerum (Blood libel)
Appeals to consequences Appeal to force · Wishful thinking
Absence paradox · Begging the question · Blind men and an elephant · Cherry picking · Complex question · False analogy · Fallacy of distribution (Composition · Division) · Furtive fallacy · Hasty generalization ·I’m entitled to my opinion · Many questions (Loaded question) · McNamara fallacy · Name calling · Red herring fallacy · Special pleading · Rationalization (making excuses) · Slothful induction
Correlative-based fallacies False dilemma (Perfect solution) · Denying the correlative · Suppressed correlative
Deductive fallacies Accident · Converse accident
Inductive fallacies Sampling bias · Conjunction fallacy · False analogy · Hasty generalization · Misleading vividness · Overwhelming exception
Vagueness and ambiguity Amphibology · Continuum fallacy · False precision · Slippery slope
Equivocation Equivocation · False attribution · Fallacy of quoting out of context · No true Scotsman · Reification
Questionable cause Animistic · Appeal to consequences · Argumentum ad baculum · Circular cause and consequence · Correlation does not imply causation (Cum hoc) · Gambler’s fallacy and itsinverse · Post hoc · Prescience · Regression · Single cause · Slippery slope · Texas sharpshooter · The Great Magnet · Unknown Root · Wrong direction
Masked man fallacy · Appeal to probability · Circular reasoning
Fallacy of propositional logic Affirming a disjunct · Affirming the consequent · Denying the antecedent · Argument from fallacy · False dilemma
Fallacy of quantificational logic Existential fallacy · Illicit Conversion · Proof by example · Quantifier shift
Syllogistic fallacy Accident · Affirmative conclusion from a negative premise · Converse accident · A dicto simpliciter · Exclusive premises · Existential · Necessity · Four-term Fallacy · Illicit major ·Illicit minor · Negative conclusion from affirmative premises · Undistributed middle