It’s awesome. :) High-quality hardcover and available on Amazon.
FAIR WARNING. This is a high-priced book. For that reason alone it won’t appeal to many. But, for the few that don’t put a price on this type of treasure, it will be in that case priceless. :)
Journey with Rex as he travels to different worlds, and meets characters to help him understand love, belonging, friendship, and ultimately help him find his purpose and his way home.
This Sunday marks the start of the season of Advent 2015.
The predominant theme of Advent is WAITING in expectation.
It’s a timeless theme.
Waiting makes up a big portion of our lives, doesn’t it?
Whether it’s waiting in line or in traffic or waiting for an occasion or certain situation–we do a lot of waiting.
For me, a focus on waiting pulls me out of the present moment to a moment that exists in theory. It involves hope or anxiety. Or both.
The prisoners I minister to have a life centered on waiting for their freedom. They routinely tell me that keeping busy is the best way to conquer the burden and stress of waiting.
But a closer interaction with the experience of waiting can unearth and reveal deeper spiritual longings that can both call us into a richer walk of faith and engender the growth needed to more fully surrender to God.
If we just stay busy we can miss the gifts that come only through waiting.
Because waiting is such a huge part of the human experience, it’s no wonder that Christianity has long interacted with this theme as a entry point into bigger spiritual conversations and concepts. It is through this struggle we gain growth and maturity in our walk of faith.
Patience is rarely, if ever, attained by any other means than practice.
Waiting is that practice.
Waiting on the Lord is a vibrant theme in Scriptures too, right?
Most of the stories in the Bible include the aspect of waiting. Abraham and Sarah (and many others) wait for offspring, David waits on the Lord for deliverance, the prophets wait for God’s promises to be fulfilled, Paul and the other apostles do a lot of waiting in prison, and in the season of Advent we acutely encounter Mary’s waiting for the Savior, Jesus. She is the vehicle God has chosen to birth the Prince of Peace. It’s a nine month process–on the heels of thousands of years of waiting for the Messiah.
This delivery involves a lot of anticipation and waiting.
And so too does most anything else of worth. These many stories echo our own pain and struggle.
I appreciate Mary’s expression of gratitude during her wait (a.k.a. The Magnificat-see the video below to hear “Mary’s Song” sung my John Michael Talbot). We can use her example to help us along.
Gratitude produces joy that makes waiting easier.
Waiting aptly exposes our traits of impatience, also. It works to refine us.
Henri Nouwen once wrote, “Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. ”
Waiting is how God gets at the idols of our heart. Waiting addresses the things we think we need besides God to be content: money, comfort, expedience, success or control.
TODAY’S NUGGET:
It’s a powerful lesson we find in Advent. Meditate on the longings of your heart and cultivate the seeds of advent there. Expectantly wait for God to fulfill his promises with a heart of trust and gratitude.
I wanted to take some time to post the highlights from his talk because they impressed me. It wasn’t just a good message for inmates, but for all of us.
THEME
Galatians 6:7-10
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.
NOTES:
We will harvest what we sow.
Bad seed reaps bad.
Good seed reaps good.
Don’t grow weary of doing right.
Even in doing right we will grow weary.
The Christian Walk of Faith is like a stool with four legs.
1. Reading the Bible
In it we learn who God is.
2. Prayer
Communication with God.
Don’t pray boring prayers. If your prayers are boring they don’t do any good.
Let the Psalms be your prayers if your prayers have gotten dull.
3. Accountability
Fellow believers build us us and help to make us more like Christ.
We must find someone to be honest with and get encouragement from. Iron sharpens iron.
4. Service
In service to others we become more like Christ. It’s not about us.
The walk of faith moves through three components:
First: CREATION
Re-birth into a new identity and connection to Christ through faith a repentance.
Second: FORMATION
Through discipleship and obedience we are formed within and beomce more like Christ
Third: DIRECTION
God directs our paths and our life. We follow him in faith and allow God to be in charge. We rest in his provision and care for us and he decides where we go.
The Jewish people have a big event, a central story, that encapsulates what the Jewish (and Judeo-Christian) faith is about:
Crossing a sea: Crossing from slavery to LIBERATION
“Let my people go!”
This is the cry of (the Jewish) God, the Living God, through Moses; and it’s really the cry of freedom in every human heart.
So what do we want to be liberated from?
Oppression.
Yes, of course.
…and oppression takes many forms.
But, we tend to also want liberation from authority…and that’s not what God has in mind. That misses the mark and produces precarious results.
In fact, the best liberation we can have is one that happens internally.
Our heart is liberated from sin and death and then we receive peace and life.
This is no marginal quality of our faith tradition. Liberation is found not in fleeing something (or someone) but in returning.
A homecoming. A reception by the Father for the children he loves.
Liberation must always be about fleeing to someone (the One).
…and that someone isn’t just another warden in a different prison, but One who wants our peace to be fully realized.
It’s about community identity and belonging.
Each brings freedom and saves us from ourselves.
Sometimes we suppose liberation means freedom to act autonomously and unilaterally for our own interests. True liberation is the antithesis of that.
When I consider, in this very moment, what I hope to be liberated from in my own life, it seems to concern being free from believing lies. Lies about myself, others, and any sorts of ignoble things that imprison my future in a jailhouse of smallness.
A confined place that is missing the grandeur of what it means to be a sentient being enjoying the majesty of creation that a benevolent incomprehendable Being has fashioned.