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Episode 6 – The Skinny on Wine Spritzers and Friendship as Creative Fuel

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Show notes –
Spark My Muse podcast: Episode 6 – The Skinny on Wine Spritzers and Friendship as Creative Fuel

Screen Shot 2015-05-04 at 3.10.44 PM — Photo by Brett Bastello – Personal Creations (click for link)

Today’s episode covers the skinny on wine spritzers and also how friendship fuels our creative muse.

This episode is brought to you by
the book Dog in the Gap
10 essays inspired by the life lessons learned while befriending with the family canine. Heart warming, full of wonderful photography and good humor. Click the links to learn more to get a copy.

The Bonus Edition is just a $1 more and it contains lots of extras and goodies.

——

What is a wine spritzer exactly and why now is a good time to make one?

First, what’s up with the word “spritzer”?

The word “spritzer” comes from the German spritzen “spatter, squirt, spray, sprinkle”.

(additional note: just saying it involves some spritzing, right?)

The wine sprizter is just a simple drink combination of chilled wine and something that sparkles, such as sparkling mineral water, club soda, or seltzer water.

It’s consumed more for refreshment than anything else!

(It’s easy on the liver.)

• Drinking wine in warm weather or in the hot sun is always a bad idea. The spritzer is a good choice for summer because of its lower alcohol content, less calories, and being less inexpensive than straight wine consumption. Serving them is a great a way for you or your guests to not drink too much before the hambergers are ready at your cookout.

Too much wine (or any alcohol) during the summer will dehydrate you and you can quickly feel tired or ill.

Spritzers are mixed in various ratios and sometimes fruit juice is added.
The two most common are 50/50 or,
1/2 cup club soda to 1 cup of wine.

• The Spanish use red wine, fruit, and lemon soda. That sounds delicious!

I think wine or juice Spritzers are the go-to outdoor party beverage that provides a less expensive refreshing treat for outdoor entertaining and outdoor fun, sunny get-togethers, and bonding with friends. (They can be made without alcohol for teetotalers or children too–just skip the wine and add more fruit juice.)

• For parties, you can fill a punch bowl with the right ratios.

Some of my favorite wine spritzer recipes!

The Super Simple Spritzer

Just two ingredients:
6 ounces of a reasonably priced of white wine – or a blush wine–
plus 6 ounces of 7-Up (or try sprite or ginger ale).

Sublime Citrus Spritzer
2 lemon slices, 2 lime slices, 5 ice cubes.
4 ounces of your your favorite white wine and 2 ounces of lemon-lime seltzer.

Peach Dream Party Bowl Spritzer

6 quartered peaches and 2 tablespoons of honey.

Mix into a blender and puree. Place in a pitcher and chill for about two hours, then mix in a bottle of white wine, and stir well.

Finally, add a liter of cold sparkling water or seltzer.

Garnish with mint and extra slices of peach.

Citrus Ice Cube Party Pitcher Spritzer
2 lemons, zested
2 small oranges, zested (or 1 large orange, zested)
1 bottle white or blush wine
3 cups sparkling water
Directions:
Place the zest as a mixture into an empty ice cube tray, add water and freeze for 3 to 5 hours.

In a large pitcher, combine the wine and the sparkling water and then the citrus zest ice cubes.

Stir and serve.

White Wine and Fruity Sweet Party Spritzer
1 bottle of sweet white wine
3/4 cup white grape juice or apple juice
1 liter bottle desired-flavor low-calorie sparkling water, chilled.

(optional and delicious Assorted fresh fruits (such as raspberries, blackberries, pineapple, sliced kiwifruit, blueberries, lemon slices, lime slices, halved strawberries, or red grapes)
Directions
1 In a large punch bowl combine wine and grape juice.

Just before serving, slowly pour in sparkling water.

If desired, garnish individual servings with fruit. Makes 10 (6-ounce) servings
——

SPARK MY MUSE: On friendship….

David Whyte:

Friendship is a mirror to presence and a testament to forgiveness. Friendship not only helps us see ourselves through another’s eyes, but can be sustained over the years only with someone who has repeatedly forgiven us for our trespasses as we must find it in ourselves to forgive them in turn. A friend knows our difficulties and shadows and remains in sight, a companion to our vulnerabilities more than our triumphs, when we are under the strange illusion we do not need them. An undercurrent of real friendship is a blessing exactly because its elemental form is rediscovered again and again through understanding and mercy. All friendships of any length are based on a continued, mutual forgiveness. Without tolerance and mercy all friendships die.

Little Prince

(previous entry)

C.S. Lewis —

Friendship, unlike cooperation, is unnecessary to human survival.
Friendship, like philosophy and art is one of the things that gives value to survival.
how friendship differs from the other three types of love by focusing on its central question: “Do you see the same truth.”

Anne Lamott

In the course of the years a close friendship will always reveal the shadow in the other as much as ourselves, to remain friends we must know the other and their difficulties and even their sins and encourage the best in them, not through critique but through addressing the better part of them, the leading creative edge of their incarnation, thus subtly discouraging what makes them smaller, less generous, less of themselves.

My essay:

Pertaining to sparking one’s muse. Good friends, that offer selflessly the balance of honesty and gentleness, toughness and acceptance, encouragement and motivation breath life into our lives and our art. Being social creatures, as humans, we crave social bonds even though they inevitably cause us pain at times. Isolated, for too long, we shrink into ourselves with self-delusion, self-absorption, unwarranted loathing and aggrandizement.

Aloneness is a dread for many or a craving for those misfit. And even those misfit hope, sometimes, to find someone else in the dark that might recognize him and name him and finally tell him he is well enough and valuable. Only in the mirror of friendship can we have solid footing and might be drawn out into our best selves. Erotic love has too much fire and entanglement for that. Agape love too much work and abdication. Brotherly love too much responsibility and duty. Only a soul friend can birth you into your actualization most purely.

Friends and confidants help us be continually born into the next stage of development. We risk with them and they with us and the synergy makes us stronger. At its best it is a fountain of grace sourced in Originator of Love and Goodness.

Do you have a question or do you have an idea for the show? Please let me know! :)

Self- Righteous: What other people are

It’s a good thing you aren’t self-righteous, or this would be a tough article to read. law

…so, I had a fascinating discussion with a friend about “modern-day Pharisees” in the church and what can be done about it.

(This issue extends far beyond the church and people of faith. In short, we may and do all suffer from self-righteousness somehow because we all fall prey to self-deception.)

There’s no way to recapture the conversation I had, but I hope that my noting the highlights is interesting to you.

Summary: Self-Righteous, Pharisee-types seem to be what other people are…this little twist makes getting rid of the problem very hard.

• In short, a pharisaical person is self-righteous.
– The assume they are in the right, doing right, alright. Am I right? Right!

• Most people think they are right most of the time.
– Few people think, “I’m usually wrong and you and others are usually right.”

• People feel they believe the truth, not lies. (Sounds obvious, sure, but consider the greater implications.)
– Obviously, we can’t all be right, but this doesn’t really entering our minds as applying to us.

• Most people believe that OTHER people are self-righteous / pharisaical, not them.
(or if they are pharisaical, it’s only sometimes. The situation doesn’t really trouble them.)

• Self-Righteousness is a delusional episode of the sin pride. It pivots on one losing track of one’s own ongoing and un-remedied sinfulness, as well as one’s blindness to the guilt and weight of that sin.

(Thus, we become self-satisfied with our level of goodness and immune to the devastating implications of sin in any unmitigated form. I’m just great and I’m happy about it. I’m not like you!)

• Unhealthy pride is a universal human malady.

– Whoops, that means it applies to ME and YOU. eesh.

• Recognition of one’s sin that move one toward humility to repent (to God and others) is one of the only sure-fire cures, albeit a temporary one.

—

If you care to weigh in on the topic, go right ahead.

What is the best remedy for pride, in your opinion?

-L

Protected: “Holy Indifference”? Oh, Buoy! (Series: Part III)

Re-inventing how we use Money?

When you don’t have enough money, you start to question the idea of it in the first place.

Who controls it? Why? and how?

You start to wonder if the typical system makes sense or if it’s really up to any good.

I’ve often wondered why the most important work doesn’t pay well. The answers are more complicated than I can talk about here or even truly understand without a lot of research. Nevertheless, many of the answers tend to stem from issues of power, the sources of control/power, and the desire to keep things a certain way for people who have amassed wealth and power.

The capital of the United States is now the richest city in the country and awash in new millionaires and billionaires; not because these folks created important and noble things, but because they are following a gravy train of money, special favors, and power for a very few.

I don’t subscribe to all of Charles Eisenstein‘s views, but what he has to say about money and what we can do to make our relationships better and the world a better place are worth hearing.

It’s good to question the influential things in our lives. It’s smart to vet them for their goodness and test them for their true benefits. If our ways are left wanting, it’s good to re-invent how we interact and exchange with one another.

Today, I give you this video as food-for-thought. How could we do things differently?

I’m planning a webinar on April 24th with my friend Bill Fox. I’ve learned that he is beginning to use a gifting model for his work. It’s intrigued me and I’m starting to investigate it for my purposes too. More on the webinar (topics and schedule) will be coming in the next week or so…stay tuned!…

OKAY UPDATE! My newest resource is now available using the gifting system. Check out the details HERE!

Please share this post with others. It costs you nothing :)

The “Praying for Enemies” Misconception

Remember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

“You have heard that it was said, ‘Love your neighborⁱ and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character.

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

**Don’t trip over the perfection part.**

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

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