Episode 17 Shane Claiborne on the hunger for community

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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotes incarnational servant leadership at a core level.

Shane’s Bio:

Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.

Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.

Shane writes and travels extensively speaking about peacemaking, social justice, and Jesus. Shane’s books include Jesus for PresidentRed Letter RevolutionCommon PrayerFollow Me to FreedomJesus, Bombs and Ice CreamBecoming the Answer to Our Prayers – and his classic The Irresistible Revolution. He has been featured in a number of films including “Another World Is Possible” and “Ordinary Radicals.” His books are translated into more than a dozen languages. Shane speaks over 100 times a year, nationally and internationally.

His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:

Facebook: ShaneClaiborne
Twitter: @ShaneClaiborne

 


Shownotes (with links) from my conversation with Shane Claiborne

MIN 4:00

About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.

I ask Shane, How have they sustained their communal lifestyle for so long?

Shane shares some things that have helped:

1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.

Dietrich Bonhoeffer

“If you are in love with your vision for community you will actually destroy it.”

2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.

3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)

6:10

What is “new monasticism” anyway? Shane explains.

6:30

“Folks are really hungry for community.”

7:20

“In Western culture we’ve lost the art of community.”

In other parts of the world this is how people have survived.

7:40

Economically impoverished communities can be community-rich (places) because they need each other.

7:50

“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”

8:00

“We are made to love and be loved.”

8:20

Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).

8:40

New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.

9:20

What communal living in Christian communities looks like in different contexts…

“Sometimes it’s about renouncing materialism and the Kardashians.”

10:00

What happens when people pilgrimage to The Simple Way to learn what it’s about.

Click for resources from The Simple Way

10:30

On the romantic notions of The Simple Way…

Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”

11:00

There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.

11:35

MissionYear.org

This way can get rid of the romanticism and allow people to experience communal living first-hand.

Monthly open houses at A Simple Way are on ramps (to learn about community).

12:20

It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.

13:15

We are called to not be conformed to this world. God wants us to use our gifts and talents.

“Non conformity doesn’t mean uniformity.”

13;30

On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.

The very surprising statement the Red Cross relief worker told him.

14:00

There are 700 abandon factories and 20,00 abandon houses nearby.

15:30

Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org

16:20

How the neighborhood pulled together after the devastating fire of 2007.

16:40

Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”

17:10

Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)

18:30

One of Shane’s favorite quotes:

“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”

18:40

This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.

19:20

His friend says, “We are born on third base, but we think we’ve hit a triple.”

21:30

We don’t need has much as we think we do.

21:40

On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).

(QUICK LINK: Read the short Bible story HERE.)

22:10

“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”

22:30

Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”

23:30

Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.

24:20

Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.

It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).

25:00

We must ask:

What are my skills and passions and how might they connect to this world’s pain and injustice?

Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.

26:00

What REALLY happens to the “dreds”.


 

Thank you, Shane! Blessings to you and your work. May we find our place to do good too.


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QOTD: What is the “Calcutta” near you and what gift might you bring to it ?

(okay, that WAS technically two questions.)

Michael Hyatt says he features the “Best Leaders” (Men)

Note to Readers. As you read this keep in mind I’ve been reading Michael Hyatt’s blog since 2007 and I still really enjoy it. (UPDATE – I stopped reading MH’s blog regularly a few months after writing this) Please read all of this in the spirit of grace and mutual understanding all of it is meant to be wrapped in. I have to ask the questions, but I want amiable solutions.

UPDATE as of July 11, 2013

Michael Hyatt continues to change his blog for the better. More women leaders are visible now (which wasn’t true almost at all since 2007!) and the site has come a long way since I started prodding for a more appropriate and equitable Platform for the Michael Hyatt brand a few short weeks ago.

What I think will also happen is that you will never hear about me and this incident as something he took into consideration. You will never hear him say any of this happened. He will continue to look wise and fair.

He unfollowed me Twitter and to him, I’m probably not a good leader. But, I wasn’t looking for a permission slip to make sure the right thing could happen.

UPDATE as of JULY 2
I’m happy to report that I just checked and Michael Hyatt has adjusted his homepage. Now the videos featured in the sidebar do include some women. VICTORY!

UPDATE as of JUNE 26

Joy Groblebe (claiming the title of Michael Hyatt’s manager) has weighed in below in the comments section saying Hyatt is a poor example of bias. Yet, he still does not have women featured in his video leader interviews See what you think! Is she right?

UPDATE as of JUNE 25!

The post you are about to read was written last week, published in a limited sneak-peak form, and announced on Twitter and Facebook at that point. Though Michael Hyatt has too seldom featured women, yesterday Michael Hyatt did feature his longtime friend, Michele Cushatt (maybe he read the preview of the post you will read below…I’m not sure. But, great timing I must say.). You can read her article here. (It’s about females experiencing rejection. Irony.)

I found out about this surprise and rare post through this personal note from Hyatt on Twitter this morning:

FROM: @MichaelHyatt mentioned “@lisadelay The irony of this is that @MicheleCushatt was featured on my blog yesterday: http://t.co/c560ZMQiBJ”

JUNE 25

He didn’t see the irony… :)
The article is on REJECTION. Someting women leaders and speakers may be experiencing a lot with not just Hyatt (until recently), but also with publishers in general, as Michael explained in his Twitter posts. At this point, the vast majority of Hyatt’s blog guest posts are by men. Will it maintain the status quo of white male domination in leadership expertise? Time will tell if Intentional Leadership will evolve as a Brand that way. I have every hope it will grow more diverse and vital.

# # #

Background: This Spring (2013) I posted this (excerpt):

I’ve noticed something. Not too many male leaders list women authors, leaders, and thinkers in their blogrolls or refer to them in posts. You don’t see that women influence them. What about Christian male leaders? It seems twice as bad.

Michael Hyatt’s “Intentional Leadership” blog is a favorite of mine. I LOVE it. But have you noticed that not one video on his homepage sidebar features a female leader? Does he even realize the omission? Should he maybe be more intentional on this part….I think yes! Read the whole post here.

# # #

FINALLY- the post you’ve been reading this for.
POST WRITTEN JUNE 17.

What I didn’t get to do after that Spring post was follow up. I didn’t get to share Michael Hyatt’s direct correspondence with me that day. It’s far more interesting and surprising that I imagined it would be, and not for any of the reasons I expected.

Here’s that:

hyattbest1

So why don’t females pitch to him? Isn’t that the bigger and more important question? Should we look into that maybe?

Then I asked him if he felt he was hearing from a balance of leadership voices, and here’s his reply:

hyattbest2

I had presumed that Mr Hyatt would give my observation some thought. Maybe he would mention the need to assess he might have a blind spot.

Could there be an unconscious oversight? Were there ways to improve? But, he inadvertently offered up more than he may have realized. His comments only strengthened my contention that a gap, a regrettable gap, exists between men and women in leadership and visibility on his blog, website, but also across the board. This only gained momentum when he continued and mentioned the world of publishing. (see below. The older post is positioned on the bottom and is a continuation of his comment posted above.)

hyatt3

So by his admission the publishing industry  (his experience as the CEO of Thomas Nelson is a Christian outfit) has a massive blind spot.

This is not a surprise, but certainly a disappointment. What are leaders like Hyatt doing to turn the tide if the gap is this vast?

I soon realized the aforementioned blind spots would stay largely “in shadow” that day, but it wasn’t a total loss. Hyatt did show a desire for improvement. [UPDATE – in subsequent blog posts he wrote about Blind Spots -though never did he mention this incident-perhaps it was a blind spot too.]

choward

My exchange with Hyatt is long over and I wish him well. But, I have wonder: Has he for too long wasted his opportunity to his influence how we hear from leaders? Isn’t this the blindness that success and privilege creates?

I’ll let you decide.

APPENDIX:
Others weighed in during our Twitter conversation and things stayed interesting for most of the day, that Spring. Here are just two examples:

bias

howard

Yes, Hyatt has every right to feature only those he pleases, but mentioning that he doesn’t hear from women at the same time as mentioning that he only features “the best” seems deleterious.

Through his leadership we are left to wonder: Are “the Best” really predominantly male? or is Hyatt actually gleaning from a skewed pool?

Nah.

More importantly, does he realize it and will things change “on his watch”? I don’t think both his claims can be true unless he holds a disparaging  view of women in leadership.

And, mind you, I don’t believe he does. I think it’s a genuine blind spot from a well-intentioned male leader (with the current #1 blog on Leadership) who hasn’t quite comprehended or addressed the light-skinned, male privilege he is privy to.

Sometimes a cautionary tale gives us a great lesson. We should learn from this:

None of us are immune to blind spots of our particular privilege.

We must be diligent agents of progress and positive change. That’s my own hope and the reason I have decided to continue the conversation today. The more of us who ask the tough questions of the powerful and prod for the answers and the transformation needed, the better off we will all be. Won’t you join me? To help, Leave a comment or share this post.

SO! Who are the “BEST VOICES”?

In truth, we don’t hear from the “best voices” by doing a google search and poking around. They don’t get pitched to us by the establishment. The “best voices” may not turn up or asked to be heard. Sometimes because it’s too noisy and sometimes it’s because they assume they are not wanted. The stats do not favor minorities (women, the poor, the physically or mentally disabled, the marginalized, and people with darker skin tones), they favor the already powerful.

This means that if you indeed want to have “the best” you must make extra efforts to find and hear from those who don’t have an equal shot. You have to work much harder at it, plain and simple.

As leaders we should admit this. To continue the conversation online please use the hashtag #bestleaders and others can follow the digital footprint and continue onward in the pursuit of improvement

These hard-to-find voices have plenty to offer even if they don’t quite have the following as of yet. The stats don’t make the leader, the character and efficacy does. I think we can all agree there.

In the next post, I’ll talk about the subtle ways language reenforces privilege, especially in the poor opinions and myths perpetuated about women–often unintentionally. It’s sobering. However, I’m skewering the topic not with a pitchfork but a rubber chicken. The point, and my point, isn’t to make enemies, it’s to start the conversation and act as a change agent.

My 9 week Reading List

oldbooksI’m onto another 9 week module in my Leadership studies program and this time the course is

Christians and Contemporary Spirituality

I took this course already in 2009 when getting my first Masters degree (I was concentrating on Spiritual Formation), but this time the starting point  is Leadership Studies and the required texts are different. I get to go deeper, and I love that.

To me, the transformation of one’s character is critical to the development of a Leader. Skills and proficiencies don’t matter too much to too many people if the Leader is immature, maladjusted, or just a big jerk. 

But learning about formation and seeking it are two different things. It takes intent, knowledge acquisition, and follow through to see progress. Miss any piece of that and you are wasting your time or someone else’s.

So, now the books are ordered and it seems I’m in for a treat! Here’s what I’ll be reading over the next 9 weeks.

These links can get you some great stuff quick!

 

Learn Transformational Leadership Theory in 15 Seconds

Screen Shot 2013-04-30 at 8.33.53 AMI’m writing the last paper for my class in Leadership and Administration. I’m concentrating on Transformational Leadership Theory.

Here’s the crash course for you!

30 years ago Transformational Leadership got some traction and it focused on something nothing else had: Followers.

What motivates and develops Followers created a paradigm shift in Leadership Studies that continues to be researched and written about quite a bit.

(The image shows 5 factors Transformational Leaders employ.)

The 4 Main Components that define Transformational Leadership

The four key components in play[1]:

  1. Intellectual Stimulation – In Transformational Leadership the leader challenges the status quo, encourages creative solutions, and leads followers toward exploring new ways of doing things while offering new opportunities to learn and grow.
  1. Individualized Consideration – In Transformational Leadership the leader offers support and encouragement to individual followers that help to foster supportive relationships among the team, and endeavors to help followers keep the lines of communication open to more easily share ideas. There is also recognition of team members’ unique contributions.
  1. Inspirational Motivation – In Transformational Leadership the leader has a clear vision that is articulated to the followers. With this clearly articulated vision followers may share and experience similar passion and stay better motivated to see the vision through to completion.
  2. Idealized Influence – A Transformational leader serves as a role model for her followers. She exemplifies the values she hopes to engender. This builds trust and respect for the leader. (This had been called “charisma” but has grown more nuanced.)

[1] Leadership and Performance Beyond Expectations by Bernard M. Bass (1985)

The Book that started it all:

Updated and expanded in 2005

Reduce Me to Love: Jesus scrubs feet

Servant Leadership!

I’ve snagged another bit of classroom notes from my esteemed professor Dr Tim Valentino.

How about this for leadership studies!
(more on the program here)

It was simply too good to not share. Tim’s blog is here, if you’d like to read more from Tim. (You’ll enjoy that too!)

 

cropped-Washing-Feet1.jpg

 Enter Tim:

“So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13:4-5)

 

A powerful picture of authentic, servant leadership, which we considered last week.

 

But why does Jesus do such a humble, menial task? I think we have a hint in Luke’s account of the same event. In Luke 22 we learn that the Twelve come to this dinner arguing about who’s the greatest among them. It’s not the first time they’ve had this quarrel, but they sense that something big is going to happen this weekend, so the debate is re-opened.

 

“The kingdom of God is going to come,” they reason, “and Jesus is going to be the king. But who’s going to be his co-regent? Who’s going to be his secretary of state?” They argue about it. James and John had their mother weigh in on the matter months ago. Remember Salome? “Lord, grant that my sons will get to sit at your right and left in the kingdom.”

 

John says, “Hey, why not? I am, after all, the disciple whom Jesus loves.” Peter fumes and says, “Hold on, dude, who do you think Jesus gave the keys of the kingdom to? Me! Remember?” (O.k., that’s a paraphrase, but use your sanctified imagination to re-create the tussle!)

 

These guys aren’t wearing halos yet, and they’re certainly not ready for the stain-glass window. They fight, they argue, and they pick at each other. They can be carnal and fleshly like anybody else. And here in the upper room there’s real tension. But Jesus doesn’t scold them. He redirects them.

 

  • You want to be great in my kingdom? Then you have to serve.
  • You want to be first? Then you have to be last.
  • You want to be highest? Then you have to be lowest.
  • You want to be the most? Then you have to be the least.

 

And while they’re sitting there at that sacred feast, arguing about who’s the greatest, Jesus shows them what true greatness and true leadership look like.

 

In those days people wore open sandals—much like our flip flops. They didn’t wear socks. Most of the roads were not paved, so they walked on the hot dirt roads under the blazing Mideast sun—roads used by people and animals. Their feet would become hot, sweaty, sore, and covered in mud—maybe even animal dung, too.

 

Most people in our culture—even with a daily shower and “Fast-Actin’ Tinactin”— have nasty feet. The last thing anybody wants to do is clean somebody else’s. That was even truer in the first century.

 

At the low, U-shaped table where Jesus’ disciples recline, there are 24 dirty feet pin-wheeling out from the center—each one revealing a self-centered heart. (It’s not just their feet that are soiled.) Jesus takes off his outer garment. Bare-chested now, he wraps himself with a towel, just as a slave would do. And, grabbing the water jug and basin over by the door, God-in-human-flesh kneels down, takes the feet of the men he created, and begins to scrub them. He takes the dirt and dung off the feet of his own creatures.

 

Some kingdom.

 

Even Judas gets his feet washed—which is way over the top, don’t you think? If you knew that tonight was your last night, that tomorrow you were going to be executed, and that the guy setting it all up was in your cohort, would you have asked him to come over for dinner tonight? Would you have loved him, fed him, treated him with dignity, and then washed his crummy feet?

 

It’s hard to put ourselves into that scene. It’s one thing to be kind to our friends, but to be kind to our enemies—now, that’s a whole other level of kindness! How many of us would have poured the water over Judas’ head, and then whacked him in the face with the basin? (Thank God I’m not Jesus!)

 

But why does Jesus do it? Is Judas ever going to change? Is he ever going to repent? Is he ever going to love God in return? No! So why wash his feet? It’s not going to make a bit of difference. Pragmatically speaking, it’s not going to “work.”

 

So why do it? Jesus washes Judas’ feet because that’s what God is like.

 

God is slow to anger, abounding in love. God is patient and kind. God is scandalous in grace. And so is his Son, who has come to reveal the Father. So there in that upper room, Jesus washes the feet of the one who will betray him tonight, and arrange for his murder tomorrow.

 

It’s as if Jesus is saying, “I’m not scrubbing Judas’ feet for Judas; I’m scrubbing Judas’ feet for my Father. Judas may never appreciate this, but my Father does. Judas may never deserve this, but my Father does. I do this not because it will be successful or get noticed. I do this not because it will be a good investment of my time, energy, and emotions. I do this because God does feet. I do this because I lead by serving. I do this because I lead by loving.”

 

That’s the kingdom. And that’s our king. Amazing.

 

What can I do in response to such a scene but pray, “Jesus, reduce me to love.”