Tag: life
This temple Site pre-dates civilization, itself
As promised, I’m giving you a summary of the Wesley Forum I attended on April 7.
Lecturer Dr Ben Witherington focused his 3 lectures on The Imago Dei (Image of God)
The 1st session had to do with the Imago Dei seen through archeology.
He spoke about the huge dig at a high place found in Turkey, in 1993, called Gobeckli (click for amazing National Geographic photos and info).
This is probably one of the most significant discoveries since the Rosetta Stone–and I hadn’t even heard of it. Have you?
It invalidates the typical (secular) ideas of how religious and spiritual life emerged among humans.
Social Anthropologists have, until now, thought that religion came after people began farming and wanted to gain control of their unpredictable environment.
It worked like this…so they thought…
• Human stumbles on a new kind of mutated wheat that be more easily harvested.
• They kept the seeds and settled in areas to raise crops.
• They struggled against the harsh elements and began to think of wind, sun, rain, etc as superpowers (i.e. gods)…(superstitious folks).
• They tried to please and apprise the gods to gain better circumstances…and…
• Boom…religion.
You’ve heard this theory before, right?
To Witherington, this recent discovery shows that the need to reconcile with the divine is part of the human experience, not an invention that came at the advent of the agricultural age.
The religion of these high places helped begin civilization, not the other way around.
The oldest part of the Gobeckli site is dated to 10,000-12,000 years ago and is the oldest temple ever found in the world.
That’s old…but how old?
Wrap your brain around this!
It was created before people were living in villages, farming, and before they had domesticated any animals (sheep, dogs, cattle, etc).
People were wandering, gathering, hunting, and trying to connect to the divine…the whole time.
As the highest point in the region and situated between the Tigris and Euphrates Rivers, I can’t help but wonder if Cain and Able used this very place. It could be just east of Eden. (LD)
Now, think of the age of this place this way:
The site dates to about 6,000 years before the Great Pyramids were created. It’s a time that precedes writing, by thousands of years.
And yes, it’s pre-Noah and the flood.
Giant monoliths, the largest weighing about 50 tons (¡ yikes !), depict a host of detailed carvings of animals. There are also some stylized carvings of people dressed in priestly vestments. Even more tremendous are the enormous erected stones which have holes drilled into them to tie up animals.
But, remember this is a pre-bronze age. Pre-iron age.
How long did it take to make a hole such as this in this rock with just another rock?
These structures are made in a sophisticated fashion. Cave people were smarter than we assume.
It’s astonishing.
But there are not just 1 of these 30 m. circles with 13 massive stones …they have found 17 of them.
Each takes about 3 years to unearth. (Things are just starting to get interesting! In 50 years they still will not be finish. Much more surprises could be in store.)
Here’s the wikipeda article about the site.
According to archeologists on the dig, the site was eventually backfilled (purposefully) at a point in human development when villages were being established. It seems that local temples were used at that point.
NOTE: (Witherington believes they were not backfilled purposefully, but that the flood (in Noah’s time) moved sand up to the place from the Tigris River. I, personally, think that the flood would have ruined them and that they were indeed backfilled purposefully [for what specific reason, I don’t know]. To me, this burying is what preserved them so well so we could now find them intact. It’s a crazy amount of work to do such a thing, and I don’t know how they could, but the whole site baffles our understanding, so I haven’t ruled it out.)
Dr Witherington concludes that because of the image of God within us, we desire to commune with God (or gods). We always have.
All the ancient people groups had 3 things:
1. Temples
2. Priests
3. Sacrifices
I will elaborate more on the lectures in the next post and include some of my notes from the other 2 sessions.
Read PART II
Read PART III
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Save-the-Date: Next Trip to Narnia
Here’s what some of the previous retreat-goers said about the experience:
To learn more or sign up, join the Retreat list click HERE.
THE STORY…
Suppose you found a place…like Narnia…a magical parallel place…
This happened to me, and the only way it makes sense to tell you about it is to tell you that the land of Narnia comes to mind.
I spotted no White Witch, but I’m certain that Aslan was on the move!
I keep going back and it keeps getting better.
I’ve tried to sketch out something of what it’s like with my words. My strings of syllables are full of adjectives and I start to gush and make a fool of myself.
These words and my intensions fall short. Maybe a photo will help, I think. No, not really.
I try to tell people about it and say “come and join me”. Several of my closest friends knew to trust me and come “in faith” and it turns out that you sort of “catch something” while you’re there that draws you back again and again.
Yes, I can say, it’ll be restful, or I can say, it’ll be refreshing, or life-changing, or amazing…and of course I sound a little crazy because I’m making such a big deal about it.
But, I hope it doesn’t seem so absurd.
When you are really thirsty, water sounds wonderful.
Yet, it’s only when you taste it that you are satisfied.
Maybe you have some kind of deeper thirst. Then come!
~ABOUT THIN PLACES~
A “thin place” is where you see this dominion of the kingdom of God come into clearer focus.
And dominion doesn’t refer to a location per se, or sometimes at all.
There, the world as you know it grows strangely dimmer and smaller. You notice a threshold that separates heaven and earth too much. It seems much thinner.
This thin place can even be manifest in a person.
When you are near him or her, you sense something greater at work in a richer and more powerful unseen reality. You can’t quite put your finger on it, but you know it’s real. There is weight there.
The epitome of that is, of course, the Son of God. Jesus was the thinnest place of all when he walked among us.He is our model.
But a thin place is a location too, right?
Yes, sometimes a you sense a thin place in a location that has been somehow, or intentionally, consecrated and set apart for apprehending the deeper realities of existence. A house of worship. A garden. A home where love abides. A bookstore. A mountain perch. A bench at the beach. Everyone has probably felt a thin place, at some point.
(If you have, let me know where in the comments section)
The retreat center were I go at least 3-5 times a year is one such thin place. If you haven’t gone to a place like this, it’s nearly impossible to convince you that being there, just being, will improve your life.
I’m left “pitching the benefits” to you, like a giddy salesgirl, because conveying the actual experience is so obtuse and ethereal.
Postcards, paper ones or verbal ones, never really share a place properly.
I have a plan to return soon
Your story will unfold in new ways there.
I’ll be the guide. I’ll show you the grounds and acquaint you with the places for quiet reflection and rejuvenation, and provide you with some devotional reading and prayer material to guide your time, if you want the structure. I’ll get you started and you’ll have nothing else to do but enjoy yourself.
Are you thirsty?
We’ll meet for a (provided) hot lunch at 12:30, than after we will “gather the graces” we’ve been given, and leave for home when the time seems right. It could be the half day that changes your life. The cost is a tiny $15.
Let me know if you’re interested by signing up HERE, and I’ll prepare a spot for you and send details.
To be on the update list, click HERE.
Prayer of Communal Lament: For Franklin Regional HS
My small hometown–Murrysville, PA–is undergoing a time of shock and pain because of the Alex Hribal’s attack. Two steak knives and a blood bath. Many heroes were made, but the event was and is traumatic–rocking the community to its core.
My young niece (the daughter of my brother’s who is a Franklin Regional Alumnus from the 1990s) was not allowed to attend her classes at the elementary building at Franklin Regional and her street shut down as FBI, State Police, and legions of first responders, media, and others have swarmed the scene.
My family’s church, the church were I was married, mourns as an entire community and feels trauma and pain deeply because several from their youth group teen were wounded. Some of them have undergone surgery.
All are expected to survive. Praise be to God for that grace.
It would be easy to say this youth of 16 years old is a monster, but students attest that he was very nice. Answers for why it all happened are left unanswered at this time.
In these times, the community of faith raises its voice in communal lament. We are comforted by each other and by a good God who is with us in our pain.
Sadly, violence has become a normal occurrence in school settings… and it may be your hometown that suffers next. But, parish the thought!
If not that, than surely you and your community will encounter pain and loss.
For that, here are some thoughts on Communal Lament.
1. About 1/3 of the Psalms are songs of lament. They are meant to be sung as prayers. They can be read with that in mind.
2. God invites us to cry out in our pain, not to suppress it, or put on a “happy face”. That kind of honesty dignifies our feelings and helps us feel our emotions fully, so we can move toward healing.
3. Communal laments are always meant to be expressed in the context of ongoing faith and trust in God.
4. Our laments (communal and individual) are a normal response to the pain and loss of life and living; they help us experience greater bonds of community and healing from God.
5. Laments of the psalms are unvarnished. That is an important quality to understand. They depict the anguish, desperation, pain, and messy feelings that often smack of ill-intension toward enemies and abusers, in parts. They may seem to condone retaliatory violence. But, that’s not the end of the story (song)…
6. If the reader or hearer pays close attention, she or he will notice each song ends in hope and trust in the Lord. This is key to the communal lament. All is left in God’s hands.
(In this way, our burdens lift and our faith grows.)
7. Communal laments are a cry from a whole group for Justice (things to be put to rights) and this ultimately necessitates the elements of…
• Mercy
• Forgiveness
• Reconciliation
• Restoration
• Redemption
Here is a resource on the types and categories of Psalms. May they be of comfort to you.
Join with your community and raise your voices in lament when your hearts are heavy with sadness, pain, and grief.
For your reflection:
Psalm 63
A psalm of David, regarding a time when David was in the wilderness of Judah.
1 O God, you are my God;
I earnestly search for you.
My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.
2 I have seen you in your sanctuary
and gazed upon your power and glory.
3 Your unfailing love is better than life itself;
how I praise you!
4 I will praise you as long as I live,
lifting up my hands to you in prayer.
5 You satisfy me more than the richest feast.
I will praise you with songs of joy.
6 I lie awake thinking of you,
meditating on you through the night.
7 Because you are my helper,
I sing for joy in the shadow of your wings.
8 I cling to you;
your strong right hand holds me securely.
9 But those plotting to destroy me will come to ruin.
They will go down into the depths of the earth.
10 They will die by the sword
and become the food of jackals.
11 But the king will rejoice in God.
All who trust in him will praise him,
while liars will be silenced.
What is Celtic (Christian) Spirituality?
In recent years there has been renewed interested in the unique flavor of Christianity from the Celtic region. The Celts transformed their paganism into devote Christian practice and belief, but their connection to nature and to each other in community continued to flavor their understanding and practice of Christianity.
The ultimate Druid (their word for a priest) was then, Jesus, the Christ, Son of the Living God.
After the area was first introduced to Christianity, it became largely cut off from the world and also the massive changes in Christianity that happened once it became the official religion of the Roman Empire. Subsequently, Christianity evolved and soon involved in the power and authority of the (Rome-based) Roman Catholic Church who dominated and influenced life and culture during the middle ages in almost all of the Western civilized world (except the areas that were not subjected to the influential jihads of Islam).
Most Protestants don’t realize the deep and prevailing influence that the Roman version of Christianity has on how they understand, and practice their faith. Many widespread notions in the Western church, even today, began during the Middle Ages and stemmed from Rome.
Empires have a knack of distorting things for their own gain. Religious empires are no exception.
It’s insightful to see how Celts lived out their spirituality and it can add to our own understanding and growth to learn some things from them.
Here is the wikipedia article to expand your general understanding.
Here are some distinctions:
Distinctive Features of Celtic Christianity:
-love of nature and a passion for the wild and elemental as a reminder of God’s gift.
-love and respect for art and poetry.
-love and respect for the great stories and “higher learning”.
-sense of God and the saints as a continuing, personal, helpful presence.
-theologically orthodox, yet with heavy emphasis on the Trinity, and a love and respect for Mary, the Incarnation of Christ, and Liturgy.
-religious practice characterized by a love for tough penitential acts, vigils, self-exile, pilgrimages, and resorting to holy wells, mountains, caves, ancient monastic sites, and other sacred locations.
-no boundaries between the sacred and the secular
-unique Church structure:
-there were originally no towns, just nomadic settlements, hence the church was more monastic rather than diocesan, resulting in quite independent rules and liturgies.
-also, Ireland was very isolated and it was hard to impose outside central Roman authority.
-influenced much by (original/early Christianity) middle-eastern and coptic monasticism.
-they celebrated Easter and Lent according to the ancient calendar system.
-Irish tonsure shaved the front of the head (like the druids).
-abbots had more power than the bishops.
-monasteries often huge theocratic villages often associated with a clan with the same kinship ties, along with their slaves, freemen, with celibate monks, married clergy, professed lay people, men and women living side by side. (Sometimes monasteries “raided” other monasteries, esp. during the period of the Anglo-Norman invasion.)
-while some monasteries were in isolated places, many more were were at the crossroads of provincial territories.
-women had more equal footing in ancient Irish law, thus had more equal say in church government. (Did St. Bridget receive Holy Orders and act as an Abbot?)
-developed the idea of having a “soul friend” (anmchara) to help in spiritual direction.
-invented personal confession.
-monks traveled as “Peregrinari Pro Christ” (White Martyrdom).
-many pagan practices were “Baptized” such as St.Stephen’s Day, and the resorting to holy wells, and many monasteries were built on pagan sacred site (as evident in the names Derry, and Durrow).
Prayer Attributed to St Patrick, missionary to the Celts:
| I arise today, Through the strength of heaven: Light of the sun, radiance of the moon. Splendor of fire, speed of lightning, Swiftness of wind, depth of sea, Stability of earth and firmness of rock. I arise today, Through God’s strength to pilot me: God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me. From the snares of devils, from temptation of vices, From everyone who shall wish me ill, Afar and near, alone and in a multitude |