Anabaptists leading missional change?

MAChris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

 

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

 

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.

The Wet Dog Diary: Introducing LUNA

LUNA
Luna, our chocolate lab

When I decided to adopt Luna, a five year old chocolate lab 2 days ago, I knew I had to jump in with BOTH feet.

You can’t halfway care for a dog and love it halfway or something bad can take over. Resentment.

The truth is that dogs smell really gross to me. Their fur gets on to everything and they’ve seem ridiculously emotionally needy to me. The constant caring for them can feel like such a never-ending  chore. But the reality is also that they need people. These pack animals get neurotic and socially dysfunctional without a predictable caregiver who serves as pack leader. (Yes, I’ve been learning for the Dog Whisperer, Cesar Millan.)

They easily sense apprehension. They need a non frustrated, calm leader–and I admit when she shoves me out of the way to barge out into the rain after school kids I get tense!

Having grace for her problems and retraining her to be a better fit in our family is the new mission of The DeLay Pack.

I’ll keep you posted. Soon.

In the meantime, what good advice do you have for me?

 

Protected: Discernment Series: Fasting, Lent, and Discernment, part II

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9/11; and the Interview & Confessions of a Funeral Director…

 

View my 3 Part video interview with Caleb here.

 

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

 

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

 

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

 

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

 

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

 

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

 

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

 

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

 

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

 

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

 

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

 

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

 

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

 

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

 

9. What’s your best idea for a Smart Phone app.?

 

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

 THANK YOU, Caleb, and best wishes on your book. I’m really excited to get a copy. 

The working title for Caleb’s book is Confessions of  Funeral Director. A bit more on that here.

So, my reader friends, what are you curious about? Ask Caleb your deep, dark, or even silly questions!

What Rapture? How American End-Times Invention subverts…

Mass chaos as Christians are sucked into the sky.

Loud and sustained sounds used to send me into shutters with shivers up my spine. Once in a while they still do, especially if they resemble a brass instrument. Since I live near a firehouse, my overall sensitivity has decreased. How odd…Why the fright, you may ask?

Two words:

Trumpet Blasts

(signaling the Rapture)

The 1980s Mark IV series of fundamentalist apocalypse films are to blame.
The titles are as follows:
1. A Thief in the Night
2. A Distant Thunder
3. Image of the Beast
4. Prodigal Planet

Have you seen any of them? $99 will buy you all 4 here. Horrible stuff.

In more recent times, the Christian mega hit book series by Tim LaHaye, and subsequent movie trilogy based on his books Left Behind, claims to portray the Biblical predicts in the so-called Last Times.

All three movies will cost you just under $20 here. The extra bonus, if you grew up in the 1980s, is seeing teen heartthrob Kirk Cameron acting again.

(I really thought I’d married him one day. In middle school, I wrote him 2 fan letters and everything. Pffft, his LOSS!)


 

Here’s the real problem:

What many, if not most, of us don’t realize is how recent and uniquely North American this pseudo-theology is. It’s popular just in North Amercia, and hardly heard of nor accepted elsewhere in Christianity, globally, let alone historically.

Here is a quick rundown of it. It’s recent doctrinal misappropriation: The Rapture and Second Coming stuff. (Spoiler Alert: It started “coming to life” rather recently…in the 1700s).

I deeply appreciate NT Wright’s comments called Farewell to the Rapture. It’s a short read.

He shows how Paul’s language colorfully used social, religious, and political metaphors of the particular time. Rapture advocates have wildly attributed his intriguing language to extremely specific and literal occurrences and world events–present and future.

Regarding eschatology (the study of end times), Wright says,

“Understanding what will happen [in the future] requires a far more sophisticated cosmology than the one in which “heaven” is somewhere up there in our universe, rather than in a different dimension, a different space-time, altogether.”

Basically, this invention which is American-flavored End-Times theological subverts God’s current work of redemption in us. It obscures God’s nature, as well, and what God is “up to.”

The Harold Camping rapture nonsense brings this misunderstanding into glaring and ghastly light. How were his followers helped by his understanding of God? What will they do now that they haven’t raptured? Sad.

Even the attempts to map out the book of Revelation on any sort of timeline are terribly misguided. The book reads like an acid trip. Revelation barely made it into the Biblical canon. Martin Luther, who wanted the Bible in the hands of all Christian laity, said it should be included in the canon, but only if it was never used as teaching material.

Nevertheless, I’m quite fond of the Revelation 22:17. It sums it all up for me! For more encouragement, try my friend Ed’s related post here.

How do you view the Book of Revelation?

The prime focus for believers should be the event and meaning of the cross, then and forever. It should be about how this truth of God’s work and grace becomes incarnational reality in our everyday lives. Let it never be degraded to who will get sucked into the sky one day, and when.

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