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Right now, one of the most powerful and influential men in the world is undoubtably Pope Francis.
Pope Francis is the first Jesuit Pope, but too few people know the specific qualities of his Order (The Society of Jesus-Ignatian spirituality). His spirituality and training powerfully and uniquely guide his worldview, philosophy of vocation and work, and themes of his prominent, worldwide administration especially when compared with his predecessors.
Through his decisions, he influences Roman Catholics internationally (a staggering 1.1 billion people) and his ideas influence and inspire many of the 2.2 billion people who consider themselves Christian (specifically: a follower of the way of Jesus), including me.
What is most influential to Pope Francis?
His training in the Society of Jesus (the Catholic Order founded by Ignatius of Loyola 400 years ago). This is what guides how he see the world and makes all his important decisions that direct the Catholic Church and influence others worldwide.
Today, we will learn more about these teachings that often come out-of-sync with the ways and structures of established institutions of religion, politics, and power.
Spirutal Director, Jeanine Breault, formally trained in Jesuit Ignatian Spirituality
Today, you will hear from my spiritual director, Jeanine Breault, a Roman Catholic who is formally trained in the Ignatian tradition. We converse about some of the salient characteristics of the Ignatian spiritual teachings and traditions.
Thus, you will find out the manner in which Pope Francis is directed spiritually by his own spiritual director within this 400 year old spiritual tradition; learn how Ignatian spiritual directors (and the current Pope) see the world and how God works in it, and more.
SHOWNOTES: EPS 24: The (Ignatian) Spirituality of Pope Francis
MIN: 1:00
Answering: What is Ignatian Spirituality?
1:20
Finding God in all things. We are invited to notice how God is at work. More than head knowledge but an experiential knowledge.
2:30
God is always at work for the good in my life and in my world and growing in that awareness. How can I respond to God’s call?
3:30 An Intimate relationship with God SO THAT I can labor with God.
Now that there is a Pope who is a Jesuit (the first in history) how does that shift the role and the the way he see the world as the head of the church.
5:00
On Pope Francis’s new letter “The Joy of the Gospel” and the Jesuit flavorings contained within and the influence on his life.
8:50
On the massive changes at the Vatican.
9:20
Who was Ignatius of Loyola?
The story of the man who founded the Society of Jesus (the Jesuits)
Born in 1491 and his message continues to changes peoples lives.
His war injury and what changed his life.
11:30
The mystical experience he had.
12:30
He work in the discernment of spirits (his work called the Spiritual Exercises) and how these forces work in our lives.
13:10
Discerning and choosing between two goods.
13:30
The rules for discernment that can be applied to anyone at anytime.
14:30
The basic of the rules of discernment.
When a person is oriented to God and desires to please God, then God confirms that and gives graces of peace, joy, and comfort. The opposite feelings do not come from God (fear, anxiety, discouragement, despair, etc).
16:20
Through the Ignatian spiritual exercises, one can figure out what is of God and what is not.
17:40
People coming to direction for the first time are really grappling with a sense of God’s love for them (and not really believing it.)
19:00
Coming to a spirit-led decision and grace is involved.
19:30
Overcoming the obstacle of unworthiness.
20:00
Working at cultivating people’s awareness. Asking questions that create space for inquiry, discovery and discernment.
21:00
We forget that God loves at at some level and it’s a continual process of remembering.
21:50
Her experience with guilt in prayer because of a lack of focus. Apologizing to God about being preoccupied. And the amazing thing God seemed to say in response.
The part of affirming the goodness of God and what God is doing in that person’s life is the job of the director.
23:45
The answer won’t expect to my question: “What do you say or do when people can’t see or sense God, or they have a blindness and are unaware?” (Maybe an “image of God problem”)
24:10
The “director” is not a good word. The Spirit of God is the actual director and it’s God’s business.
25:20
The parallel with gardening and patience for growth.
26:10
“God loves that person more than you do.”
26:00
On not “fixing” things and solving problems.
27:00
Compassionate listening and getting out of the way for God to work better.
28:00
What supervision of a spiritual director looks like so that good listening can keep happening for those directed.
29:00
Finding a director that is properly prepared to direct others is crucial.
Asking Jeanine, “What happens in your mind and heart when you find yourself wanting to solve problems and rescue someone?”
30:00
Remembering the kind of ministry direction is. A prevailing ope that God is at work and in control ultimately. It’s sacred time and time to stay focused. Setting aside things when they come up.
32:40
Do people expect you to be their counselor? And what happens when that happens during direction?
35:00
Helping people know what to expect from direction and how to find someone who is properly trained.
The international listing of trained directors. sdiworld.org
Director will work with people from any tradition.
42:30
The connection of Buddhism and Christian Mysticism in practice. Seeing the goodness in other traditions.
44:00
John O’Donohue and his comments of what Buddhism can brings to Christianity and vice versa.
46:00
Noticing the “now”.
47:00
Coming to a vibrant faith where (you realize) God is working in this very moment.
48:00
Relationships are the ways we become tuned to God and working out our salvation in real life and ordinary experiences.
49:00
Resources to continue on this path.
Ronald Rollhieser The Holy Longing and Prayer: Our Deepest Longing
Carmelite nun Ruth Borrows. Guidelines for Mystic Prayer
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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.
Do you know St John of the Cross?
What you don’t know could hurt you…but good news, you are now in for a treat!
Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!
3:00
Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross
4:30
3 stages of spiritual development
How do we know if we are making progress and what can we expect?
St John (1542-1591) provides a roadmap for night travel.
The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)
Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.
7:00
God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.
Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.
John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.
8:10
God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.
9:00
Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.
It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.
BUT—It is that without cause we feel God has abandon us.
It is not a loss of faith, nor not depression, nor a felt distance because of sin.
It was also an analysis of depression 400 years before Freud!
11:00
God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).
12:30
Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.
13:30
Essentially, the delight in God disappears.
13:00
Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)
14:10
The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.
Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)
15:00
The 2nd stage is where John says most of us get and hardly proceed from.
2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.
John Coe using 1 John 2:12-14 explains the stages as well.
18:00
John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.
19:30
In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.
Walking by faith and not sight.
22:00
If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.
22:30
Stick with the basics in the dark night.
23:30
In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.
The call is to obey God and persist in our ways as before. Eventually a dawn will come.
23:00
In this stage, we jettison things that are not core, central and true and come to understand God in a better way.
BE WARNED: Others may feel anxious to get you back in to where you were.
24:00
Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.
24:30
Prophets in the OT go through the dark night times.
25:00
Using a different lens to see what is already there.
26:00
Examples:
Elijah after Mt Carmel
Apostle Paul
Job
Jesus (wilderness and Gethsemane)
Jesus “learned obedience” and the the will of God was not pleasant
We all go through these types of dark nights
28:00
John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.
30:00
Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)
30:30
The Devil – So what about the Devil which is a prominent feature in the writings?
A CAUTION:
John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.
32:00
Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?
Don’t rehabilitate [John], or superimpose our ideas on his work.
Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.
34:30
Approach the text thus: “Eat the meat of the fish not the bones”
35:00
If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.
The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.
God says to Job: I’m God and you are not.
Job says, “Now I have seen you. I spoke out of turn.”
42:00
A word of hope for those in the dark night.
1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.
43:00
In the Dark Night we don’t get to be proud of our humility.
Be faithful know that God is using you and wait it out.
43:30
Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.
“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”
44:00
People were drawn to her service and work for God even though she felt God’s silence.
45:00
On her critics who say she stopped believing in God.
Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.
46:00
Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).
Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.
47:00
C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”
In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.
48:00
Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.
“We aren’t working without a net and we won’t fall out of the arms of God.”
49:00
If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.
49:30
Walking in the footsteps of those who’ve gone before.
51:00
What to do if you are in the throes of it all. best advice.
Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.
Don’t try to explain this to people when you are in it.
(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”
Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on
“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”
Henri Nouwen “The Way of the Heart”
55:00
Protestantism running thin in certain areas.
Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.
57:00
Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).
58:00
Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.
59:00
The one sermon that did in Jonathan Edwards in our time.
“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.
60:02
On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.
Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?
Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.
If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.
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Shownotes for the Special “Ask Sparky” Episode: Responses to 5 Burning Questions
MIN
1:30
1. It’s hard to pray to God as Father when you’ve had a bad dad. What should I do?
• How do we think about God? (usually like a human person or institution)
• God is Spirit not an old white man in the sky with a long beard.
What adjectives will help you connect with the Being typically called “God”
4:00
Hebrew word for God is a description too (yahweh “I am” a verb) that was not used. Adonai was substituted and that simply means “Master/Lord” and is a term of respect.
4:30
It’s misguided to think that God can be contained or described well using a “Proper Noun”. God can’t be called a proper name/noun…like “Billy” (and that would make Jesus “Billy Jr.”).
Hebrew names are descriptive when referring to people (not how we use names to address people today).
5:00
YAHWEH (Hebrew word), means I AM (or “is”) and works like a verb denoting Presence an Love in Action. It defies typical proper names and descriptions.
5:50
2. On Forgiveness
“What should I do to forgive when I can’t forget?”
6:10
Forgiving is a continual process.
Thinking of forgiveness as transactional–a debt clearing mechanism. Be an accountant and don’t worry about your emotions being on the same page.
7:20
Remembering that you are not your thoughts.
8:00
What Justice is actually (Shalom). Making things right and reconciliation.
8:50
3. What to do about envying others (in this case writers in the field) and being jealous of their success.
9:15
Seeing the negative emotions as tools. Reframing them to use them to find our calling, gifts, and passions.
9:30
Not getting caught up in “should” and “oughts” and comparisons.
9:45
When you can say of your work, “Wow, I get to do this!” you can have enough gratitude to be comfortable with the success of others.
10:15
It’s common and normal to get feelings of jealousy. It’s only when the take over our hearts and mind do we need to reevaluate and recalibrate what we are doing and thinking.
11:00
Deciding that the options of other people and the opinions should have huge power is a choice we can change.
12:05
4. Getting over feeling guilt and shame that keeps resurfacing.
Daring Greatly Brene Brown (the difference between guilt and shame.
• Guilt is important so we can learn and correct and grow and become better people.
• Shame is a belief that something, un fixable, is wrong with you.
Shame whispers lies in your ears. Shame becomes a decision of who we are as person.
14:05
Being put to shame by parents and others.
14:50
A mistake isn’t part of who you are.
Redemption is always possible. You can start anew.
15:10
My caveat.
15:50
5. Church isn’t working for me anymore and I feel guilty leaving the church, but I don’t feel fed.
In the U.S. we often go to church as a consumers and look for what we can get out of it. Church can be piss poor.
17:00
Look for ways to give and minister and find connection in other ways.
18:00
For me, small groups were a starting point that lead me to seminary.
18:50
Bringing back the potluck and sharing life with people.
19:30
Sometimes we sense church isn’t “working” when meaningful connection is lacking.
20:30
“we” is better than “me”.
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Robert was a guy who wanted something. You could tell.
He wanted what a lot of people want. He wanted his idea out there. He wanted to get noticed and get recognized and make a better living. As an accomplished amateur guitarist he loved music and created a service focused at musicians. But, he couldn’t seem to get much traction.
After looking at his business and his marketing efforts I noticed something.
It was just below the surface but it tainted just about every Robert did.
Stinginess.
I didn’t come right out and tell him this, “Hey, friend, you’re stingy. People hate that. It’s like client repellant.” But, I did ask him a few questions and he stumbled onto the conclusion himself.
They were these 2 transformative questions:
1. What are your doing out of pure kindness to your target group? (What are doing to simply serve this group, without hoping for or gunning for something in return?)
2. Are you empathizing fully with your group and their needs?
( What are their biggest needs and how does that make you want to respond? What will you do about it?)
A big shift happened. A light in a dark room moment.
(That’s what I LOVE about good questions. They shift things.)
It was like a wall broke down for him. He started thinking. Really thinking. Then he starting looking through a new window (perspective & worldview). New options and possibilities came into view. Discouragement vanished.
Instead of being centered on scarcity and never having enough (money, clients, opportunities, options), Robert started remembering how much good he could do.
Doing good felt good.Soon, it actually made him a better person for it. This new spirit didn’t extend to just clients, but his friends and family benefitted as well.
The new generosity of spirit made all the difference.
His empathy supercharged his efforts.
His message got out better this way.
Here’s what happened:
He started offering some of his services for free, no strings attached. This was valuable. Several musicians caught on and passed along his information. One of those leads provided consistent income almost right away. Then he reached out to a few local non profit groups and gave them some great work for free. They gave him some positive public testimonials and a few direct referrals. (He wasn’t helping them so they could help him in return, but after he gave of himself so generously, they wanted to help him out.)
His old message came off like this: “I have something and you need it. You should want this.”
Result? Dead ends and closed spirits.
His new message consisted of actions that worked like a megaphone. They said, “I’ll come along side you. Everything will be fine. I got this. No worries.”
People started searching him out. He didn’t have to work as hard to be noticed because his actions were secret super powers.
• Empathy
• Kindness
• Generosity
It drew plenty of attention. The right kind of attention. People were happy to pay him because they saw more value in his service. The stingy people that didn’t want to fork over any money for the value he brought them faded into the background. The more he invested and gave to the 80-90% of the folks that valued him, the better things got.
CONCLUSION:
Remember your Secret Super Powers.
If you’ve hit a wall with a project there’s a simple fix: If promotion, marketing, exposure, or getting your message out has stalled in any way, revisit your levels of 1. empathy, 2. no-strings-attached-kindness, and 3. generosity.
Reinstitute a lot of that back into your efforts, let go of the wheel, and see what happens. These secret super powers only work best if you put your true heart into it and live it out fully.
They are fertile things that birth the same spirit and goodness back to you.
Now some questions for you…
What message are you trying to get out right now?
(A project, a book, an album, a class, a service, a product, etc.)
What’s a way you can be more empathic and generous? (In that spirit, let this be your first bit of exposure. You can share that here, if you’d like.)
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