Episode 2 (Wet Dog Fur Wine and Brene Brown)

Show notes:

Episode 2 (Wet Dog Fur Wine and Brene Brown)

Make sure your wine never tastes like wet dog fur. huh?

 

Spark my muse is The podcast for curious creatives types, wine newbies, and those willing to put up with my occasional silliness. Thank you so much for sharing your time with me.

Today:

How wine can go to the dogs and how to best store wine in the wine segment.

Plus, a bit about a topic and a book that has made a huge difference in my life.

This episode of the podcast is brought to you by:

Dog in the Gap

Having a pet in your care, who helplessly depends on your for life and well being can teach you a lot of things. 10 essays both funny and insightful written by 2 authors and plenty of memorable photos.

Or get the bonus addition for $1 more that has an extra essay and non public video links, and other assorted goodies.
Name Your Link

Today’s wine segment!

Why might your wine taste like wet dog fur….and what to do about it?

Basic Stats:
A wine bottle has 25.33 oz. (750ml).
A serving (a glass) of wine is 5 oz . (Half way up the glass is full. Where the glass is widest (aroma reasons in the design)
1 bottle = five glasses.

If your wine smells stale or like wet dog fur…it is Corked!

(The cork is not working and too much air has mixed with the wine.)

Wine last 24 hours if the air is pumped out
Here’s the one I recommend we use it at work. It pays for itself after two uses.

Wine lasts only a few hours if it’s not pumped. It’s not harmful, but it won’t taste its best. Pushing the cork back in won’t help too much because air is trapped in there.

Another reason Wine is stored on its side to expand the cork. A bottle corked with a plastic cork won’t be helped by horizontal storage.

On the next PODCAST – I’ll talk about my favorite tool for opening wine and why, and the bottle opening tools you should (probably) avoid !

 

Now to spark your Muse

Brené Brown’s work made its mark on me before she did her famous 1st TED TALK which lead to you famous ins TED Talk on her research about shame and vulnerability at the University of Houston.

 

 

The topics in the book and some of the passages I’ll read to you have really gained new significance  because putting up a podcast is risky. I feel vulnerable and I feel like I might get rejected. Some people won’t like it and I can’t change that. I don’t want to fail. And I don’t want to look like an idiot. And looking like an idiot is extremely probable.

When we are about to step out into unknown territory or if we doing something that makes us more vulnerable the two main things we think are “who do you think you are?” and “You’rd going to look like a fool” and I might add one to that “You won’t do it right” (it ’s related to the 2nd one) Maybe you can think of others that come to you mind.

We seem okay to handle other people’s vulnerability but really reluctant to risk that ourselves.

Excerpts from Daring Greatly:

Pg 35 “I define vulnerability as uncertainty, risk and emotional exposure”

My note: We can’t risk feeling vulnerable if we are dealing with shame.

pg 68 “people who don’t experience shame lack the capacity for empathy and human connection”

My note: Social also social pain. We fear rejection and isolation.

pg 67 “shame derives its power from being unspeakable”

Language and story bring light to shame and destroy it

pg 71

Guilt is “I did something wrong”

Shame is “I am bad” (or “I am something wrong”)

• When new feel shame we lash out, get anxious, hide, or numb out, and really we need to do the opposite of those things to have victory.

• Instead of lashing out or hiding we need to reach out, to some one we can trust.

• Instead of overcompensating we have to cut ourselves a break. “I make mistakes. I’m moving on past this one.”

Pg 80 Brené says “If I own the story I get to write the ending.” I just heard a fascinating TED TALK from Monica Lewinsky and she sounds like she’s taking this advise. She said it was time to take back her story and control her own narrative.

Reaching out and being honest creates an environment of empathy, and that’s really why I’m sharing all this with you.

Don’t be afraid to create and do things that are your passion. And mess up while doing them. I’m messing up a lot, but I’m trying to not let those mistakes put me in a choke hold of shame and inaction.

I hope you will be inspired to do the same.

Thanks for listening today!

Or if you have read Daring Greatly, what was the most powerful thing you learned. I’d love to hear from you! Leave comments at sparkmymuse.com or the email contact@sparkmymuse.com

subscribe to the podcast….tell your friends what you and I have been up to. See you soon.

For just $1 you can help the show purchase better sound equipment for better quality in future podcasts!

Special perks and rewards are available too. Join with the Spark My Muse community at the Spark My Muse page at Patreon! Click the image for more info.

patreon

HUMOR SERIES: On Subversive Laughter-Jokers are Wild

Davidson_The_Court_Jester-1

 

Whether it’s an Episode of Saturday Night Live, a late night tv host monologue, a webisode, or humor website, one of the many uses of humor one is to prove a point. People who find themselves funny may often aspire to more elevated forms of comedy:

Satire, wit, or something that seems noble.

If not fully noble, then at least something useful for creating meaningful change.

And if not that, then a comic may just try for old fashion notoriety. But, plenty of people simply settle for infamy.

Cuss words, crude jokes, and whatnot. But, in an effort to avoid thorough banlality the aim might be satire.

In the dearth of well-formed, well-put, well-placed, and well-timed, first-rate satire, many hope their wild comedic jabs will do the trick. They don’t.

True and artful satire is really rare; just like true brilliance is rare.

sat•ire (sătˈīrˌ)

  • n.
    A literary work in which human vice or folly is attacked through irony, derision, or wit.
  • n.
    The branch of literature constituting such works. See Synonyms at caricature.
  • n.
    Irony, sarcasm, or caustic wit used to attack or expose folly, vice, or stupidity.

 

On Satire

Besides that, the difference between satirical prowess and just being mean is more of a fine line. One that rests in the subjective ear of the hearer. Vary the audience and you have a flop. Get it right and you can have an impeachment.

I asked my friend Doug to elucidate us on some of the finer points of comic relief.

If any one put this sort of thing on the map, it was Shakespeare.

(Not Billy Crystall, Whoopi Goldberg, and Robin Williams…which was a fund raising thing.)

Either way, I’m soon out of my depth.

• So, what’s the point of (Shakespearean) COMIC RELIEF?

• How does it work, or not work.

• Does it work now?

A modern audience of non-English majors might not get Elizabethan wordplay…a lot of the problem is that people begin with the general idea that this is serious literature and therefore one is not supposed to laugh.

Not true. Sometimes it gets lost in translation.

While many think of comic relief as a literary ploy to give the audience a break from the latest dramatic event (a murder, beheading, or suicide etc), there is more to it.

 

For starters, says Doug, take the Fool in “King Lear.”

Cambridge poet and scholar Malcolm Guite asserts that, “Shakespeare, with a true understanding of the cross, always puts his greatest wisdom in the mouths of his fools.”

 

Throughout the early parts of the play the little fellow offers repeated jabs at Lear’s stupidity in attempting to step down from his throne but retain his power.

 

The idea of “royal retirement” amuses the Fool. Like a standup comedian with no “off” switch, he shoots out one-liners until several different people threaten to have him beaten.

 

He’s funny. He’s even funny in the howling storm when Lear begins to lose his mind and Edgar pretends to lose his and we do indeed need a break. But the humorous bait conceals a serious barb, both for the characters and the audience. The fool sees what the wise men miss.

 

Drawing on the common usage of court jester in that day, Shakespeare can deliver a message of great import.

Shakespeare here draws on the origins of the trade. Wealthy people in the medieval world sometimes kept mentally impaired people around because their antics amused their betters.

 

They could say or do anything and get away with it, basically, on the insanity defense.

 

Eventually a few very clever people figured out that such a role would allow them to engage in serious political critique without the usual inconveniences of getting exiled or sent to the Tower of London.

 

The Fool is such a double-dealer, offering a needed message disguised as “mere” comic relief.

Just as it happens today, comedy and the use of humor serves many purposes. Entertainment may be the first one, but a lot more may happen in the process.

In excavating the sites of Elizabethan theaters, archaeologists have found the shattered remains of pottery boxes into which theater patrons would drop their admission fee.

 

At the end of the night the company would smash the container – like a kid breaking his piggy-bank – and divvy up the night’s take. (This, by the way, is the origin of the term “box office.”)

 

This little factoid is a reminder that Shakespeare did not so much write for the ages as for the commercial stage. As a professional playwright he had to produce shows that people would pay to see.

 

His diverse audience wanted action, politics, poetry, and, yes, humor. But with each of these elements he did more than met the eye. His “comic relief” is like drinking sea water: It briefly relieves our thirst for wholeness only in order to make us crave the real thing even more.

It would seem that comic relief still has its place. Jokers ARE wild.

But, whether a comic gives the challenge due diligence is another question.

What’s been your favorite bit of satire, recently?

I hope you’re enjoying this series.

ox

-Lisa

Here are the other related articles.

1. (humor at birth)

2. (Humor studies: Step 1-Tickle Rats)

3. (On comedic distance-funny to whom?)

 

For the latest info on my humor related projects sign up here.

Protected: Finding Meaningful Work

This content is password protected. To view it please enter your password below:

Save-the-Date: Next Trip to Narnia

Here’s what some of the previous retreat-goers said about the experience:

 

retreafolks

To learn more or sign up, join the Retreat list click HERE.

JESCTR

 

THE STORY…

Suppose you found a place…like Narnia…a magical parallel place…

This happened to me, and the only way it makes sense to tell you about it is to tell you that the land of Narnia comes to mind.

I spotted no White Witch, but I’m certain that Aslan was on the move!

I keep going back and it keeps getting better.

I’ve tried to sketch out something of what it’s like with my words. My strings of syllables are full of adjectives and I start to gush and make a fool of myself.

These words and my intensions fall short. Maybe a photo will help, I think. No, not really.

I try to tell people about it and say “come and join me”. Several of my closest friends knew to trust me and come “in faith” and it turns out that you sort of “catch something” while you’re there that draws you back again and again.

Yes, I can say, it’ll be restful, or I can say, it’ll be refreshing, or life-changing, or amazing…and of course I sound a little crazy because I’m making such a big deal about it.

But, I hope it doesn’t seem so absurd.

When you are really thirsty, water sounds wonderful.

Yet, it’s only when you taste it that you are satisfied.

Maybe you have some kind of deeper thirst. Then come!

 

~ABOUT THIN PLACES~

A “thin place” is where you see this dominion of the kingdom of God come into clearer focus.

And dominion doesn’t refer to a location per se, or sometimes at all.

 

There, the world as you know it grows strangely dimmer and smaller. You notice a threshold that separates heaven and earth too much. It seems much thinner.

This thin place can even be manifest in a person.

When you are near him or her, you sense something greater at work in a richer and more powerful unseen reality. You can’t quite put your finger on it, but you know it’s real. There is weight there.

The epitome of that is, of course, the Son of God. Jesus was the thinnest place of all when he walked among us.He is our model. 

But a thin place is a location too, right?

Yes, sometimes a you sense a thin place in a location that has been somehow, or intentionally, consecrated and set apart for apprehending the deeper realities of existence. A house of worship. A garden. A home where love abides. A bookstore. A mountain perch. A bench at the beach. Everyone has probably felt a thin place, at some point.

(If you have, let me know where in the comments section)

 

The retreat center were I go at least 3-5 times a year is one such thin place. If you haven’t gone to a place like this, it’s nearly impossible to convince you that being there, just being, will improve your life.

I’m left “pitching the benefits” to you, like a giddy salesgirl, because conveying the actual experience is so obtuse and ethereal.

Postcards, paper ones or verbal ones, never really share a place properly. 

I have a plan to return soon
Your story will unfold in new ways there.

I’ll be the guide. I’ll show you the grounds and acquaint you with the places for quiet reflection and rejuvenation, and provide you with some devotional reading and prayer material to guide your time, if you want the structure. I’ll get you started and you’ll have nothing else to do but enjoy yourself. 

Are you thirsty?

We’ll meet for a (provided) hot lunch at 12:30, than after we will “gather the graces” we’ve been given, and leave for home when the time seems right. It could be the half day that changes your life. The cost is a tiny $15.

Let me know if you’re interested by signing up HERE, and I’ll prepare a spot for you and send details.

To be on the update list, click HERE.

Likes VS. Hugs: Upgrade your Reality

I’m not sure there’s any number of Facebook likes that can replace a hug. –Seth Godin

It’s true that as real life plays– out not in the hard scrabble face-to-face ways, but through pixels and clicks– that we grow not just a bit more jaded but also less human.

Typing away about our problems and working on getting noticed for what we think can fool us into thinking that this is normal or optimal human behavior. It’s not. It’s distancing behavior. It’s the kind that can’t stand under the weight of true in-flesh reality, and makes us less ready to do the real and messy work of grace and friendship. Or, reap their invaluable rewards. This stuff of the inter webs is  not the kind of being that often propagates a compassion that breathes real life into our souls and health into our bones, at least not like the solace that in-person camaraderie can.

If reading your screen is making you often angry or upset it could be making you sick. Maybe physically but surely in your soul. And it should be well with your soul.

Write out some of your frustrations for no one to see.

Distance yourself for a bit from the thing that distances you from other humans or too often makes shallow mockeries of fellowship and communion.

Unplug and be well.

embrace