HUMOR SERIES: On Subversive Laughter-Jokers are Wild

Davidson_The_Court_Jester-1

 

Whether it’s an Episode of Saturday Night Live, a late night tv host monologue, a webisode, or humor website, one of the many uses of humor one is to prove a point. People who find themselves funny may often aspire to more elevated forms of comedy:

Satire, wit, or something that seems noble.

If not fully noble, then at least something useful for creating meaningful change.

And if not that, then a comic may just try for old fashion notoriety. But, plenty of people simply settle for infamy.

Cuss words, crude jokes, and whatnot. But, in an effort to avoid thorough banlality the aim might be satire.

In the dearth of well-formed, well-put, well-placed, and well-timed, first-rate satire, many hope their wild comedic jabs will do the trick. They don’t.

True and artful satire is really rare; just like true brilliance is rare.

sat•ire (sătˈīrˌ)

  • n.
    A literary work in which human vice or folly is attacked through irony, derision, or wit.
  • n.
    The branch of literature constituting such works. See Synonyms at caricature.
  • n.
    Irony, sarcasm, or caustic wit used to attack or expose folly, vice, or stupidity.

 

On Satire

Besides that, the difference between satirical prowess and just being mean is more of a fine line. One that rests in the subjective ear of the hearer. Vary the audience and you have a flop. Get it right and you can have an impeachment.

I asked my friend Doug to elucidate us on some of the finer points of comic relief.

If any one put this sort of thing on the map, it was Shakespeare.

(Not Billy Crystall, Whoopi Goldberg, and Robin Williams…which was a fund raising thing.)

Either way, I’m soon out of my depth.

• So, what’s the point of (Shakespearean) COMIC RELIEF?

• How does it work, or not work.

• Does it work now?

A modern audience of non-English majors might not get Elizabethan wordplay…a lot of the problem is that people begin with the general idea that this is serious literature and therefore one is not supposed to laugh.

Not true. Sometimes it gets lost in translation.

While many think of comic relief as a literary ploy to give the audience a break from the latest dramatic event (a murder, beheading, or suicide etc), there is more to it.

 

For starters, says Doug, take the Fool in “King Lear.”

Cambridge poet and scholar Malcolm Guite asserts that, “Shakespeare, with a true understanding of the cross, always puts his greatest wisdom in the mouths of his fools.”

 

Throughout the early parts of the play the little fellow offers repeated jabs at Lear’s stupidity in attempting to step down from his throne but retain his power.

 

The idea of “royal retirement” amuses the Fool. Like a standup comedian with no “off” switch, he shoots out one-liners until several different people threaten to have him beaten.

 

He’s funny. He’s even funny in the howling storm when Lear begins to lose his mind and Edgar pretends to lose his and we do indeed need a break. But the humorous bait conceals a serious barb, both for the characters and the audience. The fool sees what the wise men miss.

 

Drawing on the common usage of court jester in that day, Shakespeare can deliver a message of great import.

Shakespeare here draws on the origins of the trade. Wealthy people in the medieval world sometimes kept mentally impaired people around because their antics amused their betters.

 

They could say or do anything and get away with it, basically, on the insanity defense.

 

Eventually a few very clever people figured out that such a role would allow them to engage in serious political critique without the usual inconveniences of getting exiled or sent to the Tower of London.

 

The Fool is such a double-dealer, offering a needed message disguised as “mere” comic relief.

Just as it happens today, comedy and the use of humor serves many purposes. Entertainment may be the first one, but a lot more may happen in the process.

In excavating the sites of Elizabethan theaters, archaeologists have found the shattered remains of pottery boxes into which theater patrons would drop their admission fee.

 

At the end of the night the company would smash the container – like a kid breaking his piggy-bank – and divvy up the night’s take. (This, by the way, is the origin of the term “box office.”)

 

This little factoid is a reminder that Shakespeare did not so much write for the ages as for the commercial stage. As a professional playwright he had to produce shows that people would pay to see.

 

His diverse audience wanted action, politics, poetry, and, yes, humor. But with each of these elements he did more than met the eye. His “comic relief” is like drinking sea water: It briefly relieves our thirst for wholeness only in order to make us crave the real thing even more.

It would seem that comic relief still has its place. Jokers ARE wild.

But, whether a comic gives the challenge due diligence is another question.

What’s been your favorite bit of satire, recently?

I hope you’re enjoying this series.

ox

-Lisa

Here are the other related articles.

1. (humor at birth)

2. (Humor studies: Step 1-Tickle Rats)

3. (On comedic distance-funny to whom?)

 

For the latest info on my humor related projects sign up here.

On Public Showering: The Accidental Peep Show

399448096_e44472b485_zI’m jumping ahead on Funny Fridays, today.

This true story happened a few weeks ago, and it just occurred to me that it makes an amusing tale…so here goes. Why not?

If you follow this blog, you know that I got a new part-time job this summer at a winery. I manage the Tasting Room once or twice a week. It’s been a hectic summer and I worked a bunch of my weekends solid, including missing 9 Sundays of church in a row–A first in nearly two decades. More on that another time.

 This is part cautionary tale and part embarrassing antic.

BACKSTORY:
So, I’m commuting 52 miles each way and working a bunch of days back-to-back and it dawns on me, finally, to ask my relatives if I can crash at their home which is only 12 minutes away. Instead of getting home at 11:30-midnight and fitfully sleeping for 5-6 hours and driving back again 52 miles for a hour meeting, this will make everything far better.

They graciously agree, but in the process of making plans, I forget that they will actually be away during that time. But, it’s no matter to them, they extend the offer and I’m grateful for it.

ARRIVAL:

It’s dark and I use my phone as a flashlight to enter their house and the cat is none too pleased. After hissing and keeping her ears back, I greet her.

“Hi, puppy. What’s wrong?” She doesn’t think it’s funny and she disappears for the rest of my stay.

SHOWER SCENE:

I’m achy, stinky, and ready for a shower and bed, so I head upstairs. I’m brushing my teeth and getting my things prepared when I realize a bit of horror…

The window is a big one, and just a sheer curtain separates me from the rest of the neighborhood.

Um, what?

I’m on a second story stage. All light is on me. I’m about to disrobe.

Have they not realized this is optical insanity?

I suppose plenty of people never realize that if one’s house is lit and it’s dark outside, one’s rooms are on display fully. Hum. Saying “one’s” make this seem very Victorian. That’s not the vibe I was going for.

Anyhow…At night, a lit bathroom it turns into like something you would find in a red light district.

Gulp.

If I went outside buck (or doe) naked, I would have more cover than this. I look like the main event, right now.

I imagine hearing slinky music start and then abruptly shaggy men near the street start grumbling and folding up their chairs.

Boo!

Where’s the regular?

We want silver fox!


Then, I blanch as I realize who might spend occasional weekends here, no doubt showering unaware. Oh God, why!

I fight off the urge to send a quick text and have a small vomit burp.

All I have to do is get a shower and get to bed. Stay focused.

ACTION PLAN:
There’s nothing to block the window. Finally, I decide to get undressed with the light off. Dark inside + dark outside = privacy, after all. That’s my plan.

Then, I think of the cat having a good laugh at my expense.

I’ll pretend I’m Hellen Keller. No she was deaf and blind. I think I’d just do a sponge bath if that were the case. No, I’m Mary Ingalls. I can hear Laura and Pa in the next room. The cat is whispering and making them laugh.

 

Perfect. Sort of.

Oh no, how will I navigate everything when I get out without getting water everywhere, or killing myself?

Wow, it’s dark in here! What a pain! Good, god, I’ll have to tell my daughter it’s a tricky business here.

After I step into the shower I reach out and flip the light back on.
(I can’t do the entire cleaning process blind. I don’t have the skills.)

All this thinking after a long day of work. It’s no match for me.

I deliberate behind the curtain…which I’m discovering is also rather sheer.

IS this all purposeful?

Do they have a web cam in here, or what?

Is this how they plan to save for retirement? Interesting.

Nightly Showers for Harrisburg’s viewing pleasure.

(Gracious tips are appreciated. Give them to the smirking cat.)

 

Gross! I’m in a freakin’ fish bowl here.

That notion will be hard to scrub from my brain as I try to sleep, won’t it now? I think.

I finish up, flip the light back off before I step out. Careful. Easy. I could twist an ankle.

This will be a fine mess if I fall and need an ambulance, yes? Curses.

[Day dream sequence: Queue harp music.]

 

Why is it dark in here, ‘mam?

 

-Well, I’m not fond of starring in peep shows and I fell. Oh, gosh. Can you turn the light back off?

 

Sorry no. We can’t see. Oh, look, a crowd is gathering down there. Where you yelling for help?

 

-No. I think they’re regulars.

 

Huh?

[End day dream sequence]

I towel off as best as I can and sneak for my room. Oh, brother. It’s facing the same way. Big window. Again.
Lucky me, a slightly less sheer curtain blocks it. I guess. A little.

NICE! Grrrr.

So, now I crouch down and get dressed. I flick the bedside lamp on. This will have to do.
Exhausted, I collapse into bed.

 

Modesty is something I need for me, not for other people, I suppose. At my age, I’ll attract gawkers, and hardly more. And maybe it’s doubtful anyone was watching. But, who knows…the whole experience was…memorable.

 

THE TAKEAWAY

If it’s lit in your house, and dark outside, be prepared to be a viewable object, like it or not.

It’s just simple optics.

Go ahead, grab a helper and do an experiment…keep your clothes on.

You’ll see what I mean. 

Protected: Stepping into the quiet: before Discernment (follow up post; part II)

This content is password protected. To view it please enter your password below:

Discovery: The Cave of the 5 Kings

photo by David A. Dorsey (area of Makkedah)
photo by David A. Dorsey (area of Makkedah)

 

This is my final post that pays tribute to Dave Dorsey, in light of his recent passing. (To read the others, please use the search field in the sidebar and search “Dorsey”.)

One of the lasting legacies of David Dorsey is in archeology.

After much research and motorbiking around the area. Dorsey correctly located the biblical place Makkedah–the location of the cave where five Canaanite kings hid from Joshua (Josh 10:16).

In class he gave us the details of this adventure which included a lot of language research (forensics, really), visiting the area and speaking with local inhabitants, and even included a strange tale of a strange (and he said perverse) Arab man who offered him his wife and daughter for sexual pleasure.

(I’ve heard of Middle Eastern hospitality…but that’s just too hospitable, right?)

Dorsey’s proposal was not accepted immediately– theories are typically contested–but the location is well-accepted now in reference books and textbooks. It’s commonly seen printed on Biblical maps that refer to that time period. If you hear the story, think about Dave and this contribution. It’s a fine legacy.

You can read his paper on the location here.

You can read of this and other findings in this book.

 

I hope you’ve enjoyed this brief foray into the influence Dave Dorsey had on me. I could continue this series for a long time, and perhaps, once in a while, I will post a gem of knowledge or wisdom he gave me.

10 Misconceptions Christians have about non believers

Christ Pantocrator study

DUCKMARX via Compfight

This might read heavy because I’m confronting some pervasive concepts. It’s like I’m playing the heavy, but try to read it in a gracious spirit because it is meant to bring clarity not conflict. Plus, I have a damp sense of humor  [not too wet and not super dry either] so take that into account. Chill and stuff.

Okay, buckle in for the bit of Groundwork:

First, from my end, I make no secret here that I see things from the paradigm of a Christian worldview. This has been my family background, my life experience, and the central feature in my graduate education. That’s my lens.

In having a lens I’m not alone. In fact, every one sees reality through his or her own lens, but not everyone will really investigate and coordinate their worldview in a consistent way. I won’t either, not because I’m not making an effort, but because seeing the task to completion is so massive and unwieldy. As I approach this topic I come with a vatanage point…and so do you.

We can take as a given:
Our beliefs will cloud our perceptions and our perceptions will work to evidence our already held beliefs
–except in rare cases where we make a focused and conscious effort to consider or accept another point of view. Those cases are quite rare because we tend to use our life experiences to back up what we already think is true. (I’m reiterating.) So, when a change happens–it can be big. This is essentially how the Christian idea of “conversion” plays out too: A person is thinking one thing about reality, and somehow becomes convinced of something else and has a turnaround to something new. Christians would also say God had a direct part in igniting that process.

Peeking outside the Bubble:
In learning more about the people outside the Christian belief “bubble,” I’ve noticed that plenty of my assumptions about non Christians were flawed, false, or incomplete. Other times, I’ve noticed that while some of these perceptions may ring true at first blush, they more often reflect a universal truth about what it means to be human, (and do not effectively describe the group that doesn’t ascribe to the Christian belief system.)

The 10 misconceptions are things that many Christians want to be true. If they are not it could convince them that Christianity doesn’t provide the best answers. This fear can cause people to be even more unreasonable or averse to mystery…even though Christianity is chocked full of mystery. I’ve come to a place where I am more settled with mystery.

Christianity provides a framework for me, and everyone has a framework whether they know it or not and whether they like it or not. Christianity takes many shapes in different eras and in different cultures. Since I came from a conservative fundamentalist background I first saw the world through that lens. I haven’t retained all those same beliefs. Now the beliefs I ascribe to are not as important as the person I am becoming. Jesus as God-man is plausible and that is fine for me. For others, that simply will not be enough. For non Christians it will be too narrow for their spirituality. I also  realize that Christians may sometimes perpetuate myths for an imperious framework needed to maintain fervency.

Better that we see these misconceptions for what they are than run afoul with them and forget whose image is the object of our recreation. (That would be Jesus, through the power of the Holy Spirit, if you aren’t following me.) I give you these misconceptions to expand your ideas about the Christian framework and how it can help more than hurt.

Now to the 10 Misconceptions:

1. Non believers aren’t spiritual, or at best they are pseudo spiritual.

This is false because the amount of mystery and the unknown in life as we perceive it (being finite in mind and body) all point to the spiritual (the unseen). What is pseudo spiritual to some is more likely to be something that smacks as out of sync with one’s prescribed Christian beliefs. We are all spiritual and what we try to understand outside of we what is know is be definition spiritual, whether is a referred at that or not. The interest in spiritual things has been vibrant throughout human history as long as we have been trying to understanding our world. The “brand” (if you will) of spiritual that is may be may be off-putting depending on your experience, training, or preferences. Ex: “Using Tarot cards is pseudo spiritual.” Actually, using them is an attempt to understand the spiritual, but for Christians it falls outside the scope of what is acceptable because of the tenants residing in the Bible.

2. Non believers aren’t happy because they don’t know Jesus.

This is a complex and interesting misconception because it assumes that Christians are happy, by contrast. Many are not. Many are miserable and their Christian belief system has not given them this happiness. Christians may behave as if they are discontent or unhappy also. Certainly some Christians are content and at peace for periods of time, and some are remarkably hopeful and peaceful is even the most horrible circumstances. Nevertheless this is also true of non Christians.

3. Non believers do good things to “get them to heaven”, or to otherwise alleviate their sin-guilt.

What is more often the case is that people (Christian and non) try to do good things because they feel they should. Their motivations are quite varied and prove to be shallow or to be deep. Christians, though they may feel their eternal destiny is secure, will do good things sometimes for reasons just as poorly conceived as non believers. Strangely, it can boil down, in the final count, to semantics. It’s false to guess the true motivations of why people do good. Better to do Good for the love of it and accept the good at face value as it can only be originally sourced in the Source of goodness–apart from whom no goodness dwells. The idea that actual goodness cannot come from non Christians contradicts the Christian precept that a good God has created all of us and that same God works through all of creation, (and even those who do not knowledge “him”.)

4. Non believers can’t have peace with God.

For Christians, peace with God usually looks like a publicly confessed accession to the belief that Jesus is the Savior who died for the sins of humankind (i.e. somehow understanding atonement). But, in general, peace with God is probably as varied as there are people in the world. Grace is sufficient and comes in a manner of ways that point to the ultimate work of Grace that is of and from God. If by peace we are really speaking of contentment, and not atonement, then many do arrive at peace with God at some point in their lives. Many also arrive at a place of grace and forgiveness as it is God’s prerogative how this happens. The very idea of grace necessitates that a mental ascension is not the crux of the matter at all. Sometimes it is not at all involved as any modicum of studying a Christian theology of (mental) disability will reveal. Grace does not require anything on the part of the recipient accept perhaps a sort of acceptance. What that does or doesn’t have to be has be a rueful point over the years but is actually quite simple and easy if we are to believe in its true nature.

5. Non believers have misperceptions about reality and their place in the world.

Our finite minds give each person the opportunity to routinely misperceive reality, regardless of her beliefs in Jesus or God. No one has the corner on this problem. We share our foolishness in this regard across the whole spectrum of humankind. To think otherwise is to underscore the misperception.

Since this post is getting too long, the next 5 misconceptions will be revealed in the next post-here.

Thanks for reading!

Pass this along, will you?

Do you agree? I’d like to hear your thoughts.