ESP 23 The hidden “family rules” that have shaped you (and still impact your life)

Did this ever happen to you? You think the way your family (of origin) does something is normal, and then, suddenly, you find out it isn’t?

Usually, this happens when you form close relationships outside your family of origin. Fireworks can ensue!

How your family dealt with conflicts, problems, shame, secrets, and tragedies shaped you and learning relational and loyalty dynamics from the previous generations in your family can bring relational repair, health, and hope.

That’s what today’s show is about. I’m glad you can listen, today.

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Today’s guest is graduate school professor and marriage and family therapist in private clinical practice, Janet Stauffer, Ph.D.

JANET’S BIO:

Dean of Students, Evangelical Seminary

Professor of Marriage and Family Therapy

In addition to her work at the seminary and her clinical practice, Janet is vice president of the Board of Directors at Philhaven Behavioral Healthcare facility. She has led retreats, presented at professional conferences, and published articles in a number of journals. She is a licensed marriage and family therapist and approved supervisor and clinical member of the American Association of Marriage and Family Therapists. She also holds membership in the Christian Association for Psychological Studies. Her research interests include genuine meeting through dialogical engagement, loyalty dynamics between and across the generations of the family, and the intersection of faith and therapy.

SHOWNOTES:

MIN

1:40

Each person is born with an inherent longing to connect.

2:40

Early childhood experiences shape who we are and how we relate to others.

Our ancestors deliver ways of being to us across generations:

4:00

What can be done if the early years weren’t filled with dysfunction and problems?

5:00

How relationship can alter the wiring and re-patterning of the brain.

5:30

Jim Coen, UVA – The Hand holding experiment.

7:00

In close relationships, we end up feeling–not only are you here with me–but somehow you are me. Somehow we are here together.

8:20

Before we can help others, we have to be open to ourselves and our own healing. Our wounds can remain as vulnerabilities and our greatest resource.

11:00

“I because who I am through my relationships with other people, so that more of me gets called forth as I respond to others in my world around me.”

The still face experiment:

12:15

“Foo-Poo” (FOO = Family of Origin) influences our current relationships.

12:45

The interconnectedness and “loyalty dynamics” between and across the generations and how during all our interactions we are holding something that has been passed down across generations and in the larger cultural dynamics.

14:00

Example from life (Janet, her husband and the Ford Fiesta). Naming the truth in our interactions and being curious about what we hold from generations before us.

16:00

Janet explored what anger was like for her mother and grandmother and discovered not just a family secret and the shame that was carried on, but also a a family norm relating to how pain is dealt with.

18:00

Family secrets and ways of interacting waiting like land mines that can sabotage our other relationships.

20:00

We can also end up carrying or holding visibly or invisibly things that our spouse (or other close relationships) hold as well.

21:30

There are options for growth and healing if we can be open, aware, curious and can find courage to turn and face [the other] and remember where our weakness are and admit them.

22:30

The power of naming what is happening for us emotionally.

23:00

“Honoring my personal truth, personal awareness, my being, and made a claim for myself has a profound impact in my own knowing.”

24:00

“Every one of us experiences terror at the thought of finding the courage to turn and face the other in a painful situation at some point in our life.”

25:30

A defend or fight mode should be superseded by the prevailing message “You and I are on the team team ultimately. We have a reason to connect and I long for you. But it’s been hard between and here’s something of how it’s been for me… and I want to know what it’s like for you.”

26:20

Yet, we cannot think what we say will always help because we cannot guarantee the other person’s response. So there is vulnerability in saying the truth.

26:50

Being calm, curious and compassionate even in the face of wounds and vulnerability.

27:30

Emotionally self-regulating and contending with emotional triggers.

30:00

(In marriage or close relationships) Learning self and other in a whole new way…in a kind of sacred space to grow through the most tender places that we hold.

31:00

Telling the other what would help in what feels like an unsafe place emotionally.

31:20

Learning to soothe one another.

32:00

On core lies we can believe about ourselves.

33:00

Honoring when emotional safety is just as important as physical safety.

34:00

What to do when it’s not safe to have important conversations.

36:00

Martin Buber-We live with an armor around us and bands around our heart and being closed off and unaware and unaddressed.

37:30

Asking questions of ourselves to create more awareness and realizing our thoughts and memories are not us.

38:30

We limit our imagination about the capacity each of us holds to respond the other, the world around us and ourself.

39:00

We can test our assumptions and plant seeds that bring new possibilities for ourself and others.

40:20

When we can’t yet name or isolate our feelings.

41:00

Giving permission and a soft demand to know what is going on with someone else and helping them find their voice.

42:30

The biblical tradition of the garden where God says “Where art thou?” a story about hiding. God’s longing for humankind.

44:00

King David in the psalms is modeling openness and receptivity…asking “What is in my heart?” “Who am I?” “What do I hold?”

46:00

Being open and still safe. Giving yourself warm, regard, and leaving the self-judgment out.

“Judgment limits the knowing.”

47:00

Being present to and growing in recognition of “here’s what I hold” or “here’s what freezes me” etc and asking “how can I be more free?” and then exploring new pathways and practices that go somewhere.

50:10

On the spiritual practices and things can people do to move forward.

51:00

These ways of understanding what it is to connect, grow and be human are universal and offer hope to those with varied religious tradition and no religious affiliation too.

53:00

The spiritual and the Other when it is not defined as “God”.

54:20

“God doesn’t limit God’s self to the church or the synagogue or the mosque and we can never fully describe God because God cannot be contained and is always more than what I can fathom or grasp”

55:00

Asking, “How do I understand the call before me and how do I invite others and find the place where they are experiencing call and longing and where is this work happening within them. What is being invited forth?”

56:10

How we can pass down the best of our generational dynamics and loyalties to our children.

57:20

On the invisible family rule of perfectionism and how it made Janet think she could be the perfect parent and how that idea was shattered.

58:30

How she approached her son after that point to understand what he was experiencing and being surprised by his reply.

59:00

We can never get it all right, but we can be willing to go to our child and ask them about their experience.

60:00

Inviting others to know themselves in whatever capacity to do that they can and hold what they say with care and honor.

61:00

Enacting moments and accumulating themes and transactions and happenings and asking “Is their a burden they carry or an injury of disregard or diminishment that was not theirs to carry?” which deserve address and caring and honor.

62:00

On having a commit to “I will be there for you, and I will be here for me, and I invite you to be here for me,” is a profound act that helps us for the long run.

64:00

Despite our efforts, outcomes are not guaranteed and each person has an opportunity to respond uniquely.

RESOURCES for further discovery:

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Episode 21 (PART II Tom Reynolds) “Care isn’t so much “doing for” but “being with”

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Tom Reynolds — Tom Reynolds, PhD

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Shownotes: PART II
A conversation with Vulnerable Communion: A Theology of Disability and Hospitality, author Tom Reynolds

Bio:
Tom joined the Emmanuel College (part of the University of Toronto) faculty in 2007. He is committed to an interdisciplinary, practical, and relational vision of theology, and his teaching and research address a range of topics related to constructive theology (particularly the doctrine of God and theological anthropology), theological method, intercultural and interfaith engagements, contextual theologies and globalization, philosophical theology, disability studies, and the thought and influence of Friedrich Schleiermacher.

His recent Articles

Email: tom.reynolds@utoronto.ca

MIN 00:30

Tom on Theodicy – The question of why does God allow suffering and how should we think about suffering.

1:00

How would Tom, as a theologian answer the question, “Why would a sovereign God allow a person to be born disabled and encounter such suffering?”

2:20

The Why questions and the answers are messy, ongoing, and evolving. These answers are limited and open to ongoing revision.

3:00

Reframing needed. Question the question and its suppositions about seeing suffering first and foremost as the issue.

3:40

If we are pitying a disabled person and seeing them how we would interpret suffering, we might be off base.

4:10

Exclusion as suffering. Social suffering is something we can alleviate as the church or community.

4:40

Tom on the central questions of Theodicy.

5:30

What would a good world be? Interdependent and that holds up the preciousness and fragility of life and human experience as valuable. Good things can be fragile things.

6:30

Does God cause suffering and determine it? Maybe it’s (all) unfolding for us in mysterious ways.

7:40

Book of John, chapter 9: The man born blind.

Who sinned? (disciples of Jesus thinking of blindness as a curse)

So the glory of God can be revealed. (What might that mean that we haven’t understood yet. [Lisa])

The story is less about curing the disabled and more about reveal Jesus’ power and legitimacy as the Messiah.

9:20

NT Wright author of Evil and the Justice of God

(on the Problem of Evil)

<br />

• God as the Incarnation steps into human suffering as a means to assuage it and also, in that, provides us a model for how to encounter it in the world ourselves, practically speaking.

The answers to suffering can become “incarnational”, not cerebral and (held) at a distance.

12:00

The why questions signal a (good) unsettledness which can be productive…

12:20

1. God is bigger than our questions and we should feel free to engage in dialogue with God and each other about God.

2. And because it calls us to live into the world and the lives of people will engage who ask, “Where are you?” and we can be there in presence and not (just) with answers.

13:00

“being-with”

(The heart of Incarnational living.)

13:30

In many cases God’s own presence is us to each other.

14:00

“Care isn’t so much “doing for” but “being with”.”

15:00

1 in 5 families regularly encounters a serious disability of some kind.

15:30

We (as a family) chose to continue to come to church even though it was sometimes messy so he (and everyone) could figure out how to make it work. (Lisa)

16:00

How can people in Christian Communities or leaders in Christian communities do better when it comes to being truly hospitable and caring well for people with disabilities.

17:00

Training ministers to come along side is important.

17:30

In his mission and intro to Theology class, what is framed is practical wisdom lived out in relationships of caring regard with other people. (not in the academic halls or in isolation).

18:00

On developing the perception to see/understand differently and to see places where people have been harmed by certain ways of seeing these…like the healing narratives…illness as curses from God, or metaphors of seeing and hearing language and attitudes (able-ism) for example.

18:50

How to show consideration:

Asking before you assist someone. Or asking how you can best help and not presuming that you know (or know better).

Listen first, then do.

19:30

Ministry doesn’t have to be deficit-focused to the “needy”…but rather possibility focused.

As all people of resources and gifts [are] welcome among the community…this turns things upside-down.

20:30

Think of people as sites of wisdom that help a community of belonging.

21:00

Members having the same care for one another. All can care and contribute.

Living out the image of God with shared affinity.

22:00

Transformative and vulnerable communion within our communities…being together.

23:20

[There is] dignity in participation. (Lisa)

Allowing people to serve along side means that we are equal.

25:40

Equality isn’t sameness. Difference doesn’t mean a hierarchy.

27:40

(Tom) Music is my therapeutic other life.

A Call for Help!
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The Science and Spirituality of Humor [SERIES]: Is Humor a HUMAN thing?

Read the 1st post of the humor series here.

Is humor human?

Do animals laugh and why should we care?

One of the first things that comes up when you start to study what people find funny, and why they do, is the issue of purpose.

“What’s it all for?”

And when you start asking those questions invariably you need to see if humor is a uniquely human quality or if other creatures have some of it too and why might they.

Some animals experience emotions in ways humans do. Anger, pleasure, fear, and sorrow are a few commonalities.

For instance, pachyderms express grief at the death of a member of their parade. House cats don’t give a crap about the death of anyone (usually), but they are certainly spiteful on par with the cunning and potency of humans.

So why not the emotion of humor…?

It turns out that science has tried to measure that. The results, in my opinion, are mixed and even a bit unsavory. But, I’ll get to that in a minute.

Noises of Play

Plebeian anecdotes of laughing dogs or snickering nonhuman primates circulate and seem to indicate that something akin to genuine laughter or maybe some sort of sense of humor could be at work. Yes?

For a number of years scientists have discerned what seems to be jolly noises coming from chimps at play. These sounds mimic the intonations of young children at play and keg parties.

And then there’s the business of rodents.

Rats, actually.

I told you it would get unsavory.

Laughter in the Lab

Apparently, scientists can get grant money to tickle rats.

You heard me right.

See, if they just use the phrase “heterospecific hand play” on their proposal, a grant check comes in the mail.

The phrase sounds sophisticated and science-y, and no one in the grant issuing department considers it perverted.

With grant money in hand, scientists use their other hand and go about tickling rats of different ages, in different settings, at different times, and sometimes (I’m guessing) on the couch near a cozy fire in the fireplace and atmospheric candlelight as Barry White music plays softly in the background. It’s all very clinical.

The Results
Older (married?) rats don’t seem to respond, but juvenile rats, foolish to the wiles of scientists, make high frequency chirping sounds as they encounter “heterospecific hand play”.

The sounds are somewhat comparable to staccato laughing of human children at play. Human children playing but also gnawing at garbage in a dumpster, perhaps. Or, perhaps the panicked sounds of high anxiety.

The strange result is that the young rats then seek out the human that tickled him or her for plenty more of the same. (This convinces the scientists that the impressionable rats are enjoying the interaction and not developing strange and unhealthy co-dependency issues sourced in dubious psychologically damaging tickle abuse.)

In fact, the rats grow closer to their ticklers socially, and perhaps hope for an engagement ring one day.

I’d also like to note that so far I’m finding no such experiments are conducted where rats are allowed to tickle scientists and whether the rats or the scientists laugh because of it. This seems like a gross oversight. It would also be interesting to know if the scientists found the rats attractive in different outfits and vice versa. Or, maybe not.

I don’t know whether to be proud of the these discoveries or terribly embarrassed for the scientists.

The Purpose of Humor

What laughter–or its nonhuman equivalent–appears to do in the animal world is to build social bridges through appropriate positive interactions.

Positive, mutual, social responses build bonds, trust, and cooperation. Everyone wins.

Rats, dogs, and chimps are all highly social creatures, and maybe this is needed for things to go well.

The exception is the occasional instance where rats eat their young.

• This seems to indicate that some tickling just isn’t funny, or that kids can be a real pain sometimes.

Humor and Spirituality

I’m proposing that humor remains invaluable to human flourishing, not just for healthy social bonding, but ultimately for the vital element of identity, and this is the territory of spirituality. We’ll get into the reasons of why more deeply as we continue.

Like those laughing animals, humans are social too. When they are not socially healthy, bad things happen: murder, sexual assault, arson, random violence, and strange behavior on Facebook.

But, unlike animals, scientific experiments show that humans have three main reasons for laughing besides a tickling episode, according to work by psychologist Diana Szameitat. Here are the other three:

1. Laughing in joy.

2. Taunting laughter. Laughing at someone in contempt.

3. Schadenfreude laughter. Laughing at another person who encounters something unfortunate, like falling down. The Germans have just the precise word for it too, which is not surprising.

I think there are several more, but that’s for future posts.

Funny Things are Seriously Complex

Humor and laughter comprise a whole system of complex emotions for humans, compared to animals.

And as anyone who’s been tickled for too long knows, sometimes humor includes mixed emotions like discomfort, fear, apprehension, or wanting to slap a scientist for creepy “heterospecific hand play”.

We’ll learn much more about the complexity of humor as we go. In future posts I’ll also cover the dubious reputation of humor among early philosophers, the fascinating aspect of humorous sarcasm and mockery, plus the latest compelling humor research theory that explains both the good and bad reasons why we find things funny.

Anything for a laugh.

To sum up, humor is both uniquely human and shared among certain other creatures in a lesser way.

Read the next one in the series here.

Are you enjoying this series? I’d love to know.

Thanks for reading!

-Lisa

Finding Your Purpose: The WISP method (STEP III: “S”)

So, I’ve surprised you with 2 untypical ways to find purpose in your life.

Here (Step 1) and Here (Step 2)

Hopefully, by now you’ve done homework and feel like you are progressing in new ways.

(I’d love to hear about it! Send me a note.)

Now we are on STEP 3

“S”

Service

This one may make little sense to you.

You may think,

“Really? That sounds backwards. I don’t know my purpose yet. I’ll try service once I get that figured out, duh.”

It’s not as backwards as you think.

(Creative Commons photo)

What will appeal to us in terms of service is often closely tied to our talents, gifts, and greater purpose.

Here’s an example:

When my kids were very little I made a point of helping my friends prepare for a big, yearly program. Instead of being fulfilling, it was frustrating and felt futile. I realized that my skills and passions were better served elsewhere. This eventually lead to many other types of service that tapped into my greater purpose and held greater meaning for me.

In the beginning, what drew me to help out was a sense of friendship, community, and desire to love and minister to others–to be part of something greater than myself. Those were all things I kept seeking. What I left behind were projects that could miss the forrest for the trees. The experience helped me know when projects were too detail-oriented to be optimally useful in a greater way, for my preferences.

Would I have been able to narrow things down for myself without making this (seeming) mistake? No. And it wasn’t a mistake to help, it was a clarifying exercise.

Would I have been able to decipher what types of service aren’t a good fit for me without this experience? Unlikely.

In serving, something else happens. It’s big and you’ll see the pattern once I mention it:

In losing ourselves we are found.

That means by taking ourselves out of the middle, we can see and choose better and more easily.

(It doesn’t mean thinking less of ourselves, but thinking of ourselves less–by design. Thus, we more expertly “stumble” on to bigger insights.)

In a way, you don’t find your purpose at all, it finds you.

From my perspective, finding God works the same way. You are only lost to yourself, not to God. So you don’t so much “find him” nor does he “find” you. Instead you wake up.

The same holds true for finding your purpose.

We tend to assume, just by default, that finding our purpose must start and end with us. Not so.

Just like Worship, service makes finding your purpose far easier because it becomes a revelatory process. Finding your purpose, like finding happiness, comes as a byproduct of doing other things.

So where can you start with meaningful service that will help you find your purpose?

Here are some categories and qualifiers to explore:

If one stands out as more meaningful, or ignites your passions (which is directly connected to your purpose), try that first. Check with your church, your community, your local schools and organizations, local charities, or just asking around to see what available or sounds like a good fit.

What ever it is, do something. The key on this step in ACTION followed by reflection.

If you are already serving, reevaluate it. It is leading you to a greater purpose or holding you back?

(If you are overly involved in service, then it’s time to scale back.)

HOMEWORK – take some field notes on the following questions:

• Do you like Creating? (What do you like and how do you like to do it?)

• Do you like helping and being useful? In what ways?

•Using your body more than your mind to help out?

OR

Using your mind to help more than your body?
(At the end of the day, which feels more satisfying and why?)

• Do you like being the glue that holds people and projects together?

• Does helping behind the scenes feel meaningful?

• Do you like detail-oriented projects…

OR

Being the visionary that comes up with and starts the project?

• Do you like teaching? (If so, what about it appeals to you?)

• Do people in need ignite your passions?

What about your past service appealed to you and why?

(If you don’t have much past service to serve as a gauge, that’s your biggest obstacle. Start right away. You are much too “in the middle” of your world and you need a break from yourself.)

[You guesses it! This is handy-dandy notebook time! Write out your field notes from the questions above.]

Also consider:
What specific population do you feel drawn to serve?

(It’s okay to specialize and then turn away things that fall outside your scope. This refinement is usually helpful. However, once in a while change it up and serve outside your specific domain–it will surprise you by opening new doors or clarifying your purpose further.)

Types of Populations:
• elderly

• children

• poor

• students

• the needy

• peers

• 20-somethings

• new parents

• the forgotten populations (immigrants, incarcerated, homeless, mentally ill, etc.)

• who else?…

Assess how your TALENTS and SKILLS play into your past service decision.

• What sort of technological knowledge, special skill, unique experience, or centering insight makes certain kinds of service easier?

• What is your “backstory”? Your backstory tends to shift you toward you purpose.

The next step is “P”…come back soon.

Do you know anyone who’s struggling finding purpose, or feels “off-track”? Pass this along!

Finding your PURPOSE: 4 Surprising Ways

Creative Commons photo

Today, I’m sharing with you my thoughts and draft notes as I prepare a talk.

If you’re getting stuck and feeling like you can’t find your purpose, or if you thought you knew your purpose and now you don’t really–don’t worry.

Although your basic human purpose changes very little, the details can change at different stages in life or in different circumstances. You are normal.

If you don’t know this bit about the shifts of purpose, you can go through dark periods needlessly and have longer slumps. Well, enough of that!

The WISP technique is something I came up with to keep me on track.

Not that there could be a “technique” per se.

Think of it as a rule of thumb or guide, if that helps.

Do you have a notebook?

Grab one.

Purpose – the finding and keeping of it – can be slippery. So, field notes help.

Keep track of your progress. It gives you a structure and a history to check on.

STEP 1

W

Worship

Does this sound a bit odd? Worship.
The more odd it sounds to you as a starting point, the more you need to do it to get properly orientated straight-away.

Worship is other focused, by nature. Yes?

That new perspective alone can help you make a break-through. But, really it’s much more than that at work.

“As we worship a fundamental shift happens because we remember who we really are.” -LD

At first blush it seems like worship is for God, because he is owed our worship. True?

That’s really only part of it. Let’s dig deeper:

1. God doesn’t need ANYTHING from us. He’s not insecure.

2. This means that Worship is to him (or toward him), but for OUR benefit.

To put it simply, God commands us to worship him because he wants it to be well with us.

[He knows we need it. Sure it’s his due, but he’s not an egomaniac. He’s always been taking care of us, even through the vehicle of worshipping him.]

When we fail to worship God, we start to worship lesser gods, like…ourselves, other mortals, our ambitions, the gods of the secular, dying world, and countless vanities.

Astray is where we go without properly directed worship.

Few things can create more clarity than a rightly worshipful heart.

• Clarity is a byproduct of worship and so are many other positive things I won’t get into this time.

Remember what Worshiping God helps us remember:

Who we are
Who we love (and who loves us)
And to whom we belong

Don’t feel like worshiping?…well you have to start somewhere.

Loosen your grip on your desires and expectations until you finish this stage. Shift your posture and you will find a new take on your life and on your purpose.

Back to that Handy-dandy Notebook!

(Shout out to Dora the Explorer)

Note feelings, changes, attitudes in your field notes now and during worship.

So where or how should you start in worship?

You can start with something that tends to speak to you and get through to you. What worked before? Start there and keep pushing through. Maybe you’ll find something new or maybe something familiar will help.

OPTIONS:

For some this may mean getting a true break from others and a return and appreciation of the created world. (A walk, a camping trip, a hike, a solo picnic.)

For some it’s music and song. (Just listen, create some, or sing along.)

For some it’s just praying for a while. (It’s talking to God, so it’s a great place to start, if possible.)

For some it’s a with the help of a spiritual exercise like… “Praying the Names of God”

Here’s a quick “course” on how it works:
“Praying the names of God” is to first, come up with 10, 20, or 100 names of God. There are plenty: Savior, Redeemer, Creator, Father, Shepherd, Mother Hen, Majestic…you get the idea. As you say, write, and pray the names, roll them over in your mind. What do they mean? Let them affect you, be thankful and rejoice, and (of course) express your thanks and gratitude to God in prayer…which would be the actual worshiping part.

Example: “God you are my Provider. You have taken care of me and continue to. I thank you for providing for me, even in ways I don’t now about. God you are my Rock…”

Reading the Bible might help trigger true worship. Reading the psalms or the great Bible stories like the one of Joseph can inspire a true attitude of worship. You can read using the practice of Lectio Divina for some extra punch too. As you read thorough a portion, note the works or wonders of God, and pray about them, giving glory to God. Worship.

Maybe you have other ways to get the worship started. So, just get started!

HOMEWORK!

You thought this was just some quick reading or some mental exercise, huh?

Nope. I’m asking more of you.

Assignment:

Use a notebook to record your mode of worship and your attitude at the start, during the time of worship, and afterwards. Then, continue to enter into times of short (5-15 minutes) and uninterrupted worship experience for a few days, or until the next post (which ever is longer).

Next post we will continue and with I in WISP

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