What if YOU lived on the coolest street in America?
Ada Calhoun writes for the New York Times, (and has written for O magazine, The New Republican, The Atlantic, and Cosmopolitan, among others). She grew up as the daughter of 1960s Bohemians who came to live in the East Village during the Bob Dylan era.
Maybe the most ubiquitous thing about the most famous (and infamous) hip section of New York City is how commonly people declare that it’s not as cool as it was before. And strangely, there’s a 100 year- history of just that thing.
Calhoun researched the 400 year history of New York in the St Marks area and she has written a fascinating book called St Marks is Dead which is an excellent commentary on the idea of “cool” as well as a glimpse into one of the most culturally powerful streets in the U.S.
2:30
The “and yet” philosophy of paradox in life and love.
3:00
The big flight fight.
4:00
Ada’s mother says, “The way you stay married is you don’t get divorced.”
5:00
The marriage “toolbox” for staying together only had a bent screwdriver and tweezers.
6:30
How her parents’ marriage defied the odds.
6:50
Thinking of a spouse as “family”.
8:00
Thinking of marriage, not as a dating phase, but as becoming family.
9:00
There’s going to be joy and pain both.
11:30
Ada’s parenting book about how you should ignore all the parenting books and look at your kid and figure out who they are, instead of worrying about being the perfect parent:
“Instinctive Parenting: Trusting Ourselves to Raise Good Kids”
12:00
On growing up as the child of 1960’s Bohemians of the Bob Dylan era in New York City’s East Village in the St Mark’s Place neighborhood and being one of the only kids in the neighborhood during a time when it was not child-friendly. (Many fires, the AIDS epidemic hit the area hard, drugs, junkies, homelessness and tent cities, prostitution were all nearby).
18:00
Working at the Austin Chronicle
19:00
On being a journalist in New York City
On her new book “St Marks is Dead: The Many Lives of America’s Hippest Street”
20:30 High rent, and neighborhood changes to St Marks Place cause people to wish for the way it was. They feel betrayed.
Ada researched and found that each generation had the same experience throughout the last century.
21:30
Malcolm Cowley: “Bohemia is always yesterday.”
22:00
What St Marks Place is like in 2015.
23:30
(Lisa) My first experience in New York City.
24:30
Complaining is the one constant in NYC neighborhoods.
25:30
Hippy boom, punk era, DIY art scene, then the GAP moved in in the late 1980s, then the tv show Kids era, then the Bloomsburg era.
26:30
Answering: Where in Manhattan is the artistic cultural hot spot now?
27:30
once a franchise moves in….
29:00
The franchises that opened and then closed in the East Village.
31:00
Places she recommends on St Marks Place. 3rd Avenue to Avenue A: 3 blocks that ends at Thomkins Square Park.
33:30
The median apartment costs more than a million dollars.
36:00
Neil Patrick Harris in Harlem and the upswing of that area.
37:00
Music, and art and going outside can happen in NYC public schools now.
39:00
What was St Marks Place like 400 years ago?
39:30
St Marks Place, the church, is the oldest place of continuous worship in New York City.
40:00
About the racial tension and the hippy priest in 1969, named Michael Allen who was kicked out of St Marks Place.
AND Thanks for supporting the project of Spark My Muse through listening, reading the show notes, reviewing the show in iTunes, and sharing it with friends, too! You are awesome.
xo
~Lisa
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INTRO TO THE EPS 26:
Melissa Wilson didn’t just survive mistreatment as a child, she worked to heal from it, redeem it, and establish a platform to help sufferers and advocate for those who are suffering now or wounded from the past.
Melissa converses with me about how she found healing and the joy of transforming her pain into a thriving website and podcast that shares stories of victory, triumph, and overcoming great odds.
Don’t let your past define you. Here are some ways you can move forward and even find a valuable mission in life.
Did this ever happen to you? You think the way your family (of origin) does something is normal, and then, suddenly, you find out it isn’t?
Usually, this happens when you form close relationships outside your family of origin. Fireworks can ensue!
How your family dealt with conflicts, problems, shame, secrets, and tragedies shaped you and learning relational and loyalty dynamics from the previous generations in your family can bring relational repair, health, and hope.
That’s what today’s show is about. I’m glad you can listen, today.
Today’s guest is graduate school professor and marriage and family therapist in private clinical practice, Janet Stauffer, Ph.D.
JANET’S BIO:
Dean of Students, Evangelical Seminary
Professor of Marriage and Family Therapy
In addition to her work at the seminary and her clinical practice, Janet is vice president of the Board of Directors at Philhaven Behavioral Healthcare facility. She has led retreats, presented at professional conferences, and published articles in a number of journals. She is a licensed marriage and family therapist and approved supervisor and clinical member of the American Association of Marriage and Family Therapists. She also holds membership in the Christian Association for Psychological Studies. Her research interests include genuine meeting through dialogical engagement, loyalty dynamics between and across the generations of the family, and the intersection of faith and therapy.
SHOWNOTES:
MIN
1:40
Each person is born with an inherent longing to connect.
2:40
Early childhood experiences shape who we are and how we relate to others.
Our ancestors deliver ways of being to us across generations:
4:00
What can be done if the early years weren’t filled with dysfunction and problems?
5:00
How relationship can alter the wiring and re-patterning of the brain.
5:30
Jim Coen, UVA – The Hand holding experiment.
7:00
In close relationships, we end up feeling–not only are you here with me–but somehow you are me. Somehow we are here together.
8:20
Before we can help others, we have to be open to ourselves and our own healing. Our wounds can remain as vulnerabilities and our greatest resource.
11:00
“I because who I am through my relationships with other people, so that more of me gets called forth as I respond to others in my world around me.”
The still face experiment:
12:15
“Foo-Poo” (FOO = Family of Origin) influences our current relationships.
12:45
The interconnectedness and “loyalty dynamics” between and across the generations and how during all our interactions we are holding something that has been passed down across generations and in the larger cultural dynamics.
14:00
Example from life (Janet, her husband and the Ford Fiesta). Naming the truth in our interactions and being curious about what we hold from generations before us.
16:00
Janet explored what anger was like for her mother and grandmother and discovered not just a family secret and the shame that was carried on, but also a a family norm relating to how pain is dealt with.
18:00
Family secrets and ways of interacting waiting like land mines that can sabotage our other relationships.
20:00
We can also end up carrying or holding visibly or invisibly things that our spouse (or other close relationships) hold as well.
21:30
There are options for growth and healing if we can be open, aware, curious and can find courage to turn and face [the other] and remember where our weakness are and admit them.
22:30
The power of naming what is happening for us emotionally.
23:00
“Honoring my personal truth, personal awareness, my being, and made a claim for myself has a profound impact in my own knowing.”
24:00
“Every one of us experiences terror at the thought of finding the courage to turn and face the other in a painful situation at some point in our life.”
25:30
A defend or fight mode should be superseded by the prevailing message “You and I are on the team team ultimately. We have a reason to connect and I long for you. But it’s been hard between and here’s something of how it’s been for me… and I want to know what it’s like for you.”
26:20
Yet, we cannot think what we say will always help because we cannot guarantee the other person’s response. So there is vulnerability in saying the truth.
26:50
Being calm, curious and compassionate even in the face of wounds and vulnerability.
27:30
Emotionally self-regulating and contending with emotional triggers.
30:00
(In marriage or close relationships) Learning self and other in a whole new way…in a kind of sacred space to grow through the most tender places that we hold.
31:00
Telling the other what would help in what feels like an unsafe place emotionally.
31:20
Learning to soothe one another.
32:00
On core lies we can believe about ourselves.
33:00
Honoring when emotional safety is just as important as physical safety.
34:00
What to do when it’s not safe to have important conversations.
36:00
Martin Buber-We live with an armor around us and bands around our heart and being closed off and unaware and unaddressed.
37:30
Asking questions of ourselves to create more awareness and realizing our thoughts and memories are not us.
38:30
We limit our imagination about the capacity each of us holds to respond the other, the world around us and ourself.
39:00
We can test our assumptions and plant seeds that bring new possibilities for ourself and others.
40:20
When we can’t yet name or isolate our feelings.
41:00
Giving permission and a soft demand to know what is going on with someone else and helping them find their voice.
42:30
The biblical tradition of the garden where God says “Where art thou?” a story about hiding. God’s longing for humankind.
44:00
King David in the psalms is modeling openness and receptivity…asking “What is in my heart?” “Who am I?” “What do I hold?”
46:00
Being open and still safe. Giving yourself warm, regard, and leaving the self-judgment out.
“Judgment limits the knowing.”
47:00
Being present to and growing in recognition of “here’s what I hold” or “here’s what freezes me” etc and asking “how can I be more free?” and then exploring new pathways and practices that go somewhere.
50:10
On the spiritual practices and things can people do to move forward.
51:00
These ways of understanding what it is to connect, grow and be human are universal and offer hope to those with varied religious tradition and no religious affiliation too.
53:00
The spiritual and the Other when it is not defined as “God”.
54:20
“God doesn’t limit God’s self to the church or the synagogue or the mosque and we can never fully describe God because God cannot be contained and is always more than what I can fathom or grasp”
55:00
Asking, “How do I understand the call before me and how do I invite others and find the place where they are experiencing call and longing and where is this work happening within them. What is being invited forth?”
56:10
How we can pass down the best of our generational dynamics and loyalties to our children.
57:20
On the invisible family rule of perfectionism and how it made Janet think she could be the perfect parent and how that idea was shattered.
58:30
How she approached her son after that point to understand what he was experiencing and being surprised by his reply.
59:00
We can never get it all right, but we can be willing to go to our child and ask them about their experience.
60:00
Inviting others to know themselves in whatever capacity to do that they can and hold what they say with care and honor.
61:00
Enacting moments and accumulating themes and transactions and happenings and asking “Is their a burden they carry or an injury of disregard or diminishment that was not theirs to carry?” which deserve address and caring and honor.
62:00
On having a commit to “I will be there for you, and I will be here for me, and I invite you to be here for me,” is a profound act that helps us for the long run.
64:00
Despite our efforts, outcomes are not guaranteed and each person has an opportunity to respond uniquely.
RESOURCES for further discovery:
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June 10 I will air an episode where I interview Sarah Bessey (author of the provocatively titled “Jesus Feminist”…find out what it really means.) This interview has some great gems in it about the process of creation, and some of Sarah’s story that got her to move from blogger to successful author. So, look for that and the shownotes here next week!
SHOWNOTES:
Episode 11 -An interview with Daniel J. Lewis.
Today we welcome podcast expert, the creative and enterprising Daniel J. Lewis. If you are new to the show, and maybe a fan of Daniel’s, thanks for stopping by and spending some of your time with me!
Tools, strategies, and action steps to make digital, internet marketing simple and affordable. Get it free using the promo code spark while supplies last.
To be a sponsor click on the Patreon logo (left sidebar). Thousands of people are listening. Reach them and spark their muse!
Wine Segment: Today, Daniel and I talk about the impact of marriage on personal growth….so I decided since it’s “wedding season” I’d feature a wedding-related wine segment.
What Wine pairs well with wedding cake? Rule of thumb: The wine should be sweeter than the cake. Wine from green grapes goes well with lemon cake.
Bittersweet chocolate cake pairs best with an off-dry red.
Do you have questions about wine grapes or wine? Send them to me.
Today, I am very happy to interview the prolific Daniel J Lewis!
You may notice improved audio in this episode!
That’s because Daniel graciously furnished me with professional audio tracks of it and I am grateful. He’s been at podcasting for a while and I aspire his professionalism. If you like the show and want to help me upgrade my equipment and improve the quality of every show–take a gander at the plea at the bottom of the shownotes!
I was so glad to connect with Daniel because through his website I found a way to make podcasting my own show a reality.
Interview:
MINUTE 3:30
Who is Daniel J Lewis?
(I ask Daniel to tell you himself. With dozens of interviews under his belt, he’s great at this stuff.)
4:10 How Daniel got started in podcasting.
6:50 His roots of faith and his unique upbringing as an influence for a spiritually integrative creative process.
(Yes, I too was homeschooled…until 7th grade.)
9:20 on Creative slumps
Col 3:23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters,24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
10:37 On how our Worldview influences our creative process
11:50 A creative life of service to others
12:40 on creation (process) not beginning and ending with us.
13:00 Biggest surprises in his marriage
15:00 The purifying nature of the institution of marriage
15:30 The application of knowledge, not knowledge itself, is what matters
17:00 Best advice lately? Function on the assumption of love.
18:00 Long-term marriage commitment as a method for growth
19:00 Higher education and finding other options
19:30 How formal education and degrees are less important than experience (in the digital age).
19:45 The message is key to creation (and to podcasting)
20:00 “Don’t wait to be perfect before you start!”
20:20 “The Perfect is the enemy of the finished…”
21:00 On learning perseverance from messing up and moving on.
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It’s hard for me to think about being anywhere for more than a few years.
Do you like staying in one spot? Or do you like the idea of finding a new place to live, or at least getting away for a vacation destination?
When I was growing up we moved about every 3-4 years.
Then, for about 7 years we lived in a rural area just outside Murrysville, PA (east of Pittsburgh). Though I lived the same house that whole time, my parents marriage blew apart and my dad got his own place. At that point I was sort of “moving” every other weekend when I went to see him.
Then at 16, I began to bounce around again. Two years living with my dad and his wife, then college (continual moving every few months), then a newlywed apartment, and then our first home purchased. But, since 2001 Tim and I have lived in one spot and raised two children.
They can’t possibly appreciate the stability this has given them, but I’m happy it’s worked out this way for them. I didn’t think we’d settle down here in the boonies or for this long. There isn’t much civilization…not even a Starbucks closer than 27.7 miles away. (Yes, I just checked.)
I’ve been itchy to go and find some new place to live for about a decade.
That’s one reason the concept of a life sentence is so hard to really grasp. It’s a revolting thought.
More than a few of the men I work with in prison ministry will die in jail. Some of them have 30, 40, and 50 year + sentences. A few have a official life or life + sentences.
This situation can make incarcerated men (and women) do crazy, bitter things. “What do I have to lose?” they think.
Penitentiaries are for inmates who commit violent crimes or for inmates who hurt or kill other inmates. They are places where the most violent, disturbed, and sick criminals go.
Where I minister is not a penitentiary. It’s a prison. Most of the inmates are “non violent” offenders. Some of them have done violent things, but they got away with them and were imprisoned for other sorts of crimes. Many have had drug addictions or they did gang or drug-related crime, like stealing, scamming, or running money or drugs for dealer higher- on the food chain. They don’t tend rapists and killers, etc.
Some of the guys did do awful things, but they behaved themselves for 10-20 years and got moved into the prison setting as a reward.
These men understand the privilege it is to be there, and they don’t want to be sent back to the pen.
Still, many struggle with lack of purpose, regret, sadness, boredom, dealing annoying or difficult cell mates, and missing family and friends.
Some lifers find it hard to stay positive. Not surprising, of course.
But here’s the real miracle:
Some lifers try to make the world a better place–their small world. They are (mostly) peaceful and transformed.
Really, you meet all types in prison. You see every mood and attitude. You see all levels of education. All colors of skin. All kinds of hair dos. All shapes and sizes. All economic and social class backgrounds…from guys who lived on the streets to ivy league college graduates, the prison has them.
But the thing that really makes the biggest impact for me lately is getting to know the guys that are grateful and joyful even though they know and everyone else knows they will die behind bars. They will never be freed no matter what good they do or how changed they become. They try to be good and do good because it’s the right thing, not because their situation will improve.
I find that inspirational.
This means that in prison ministry you get the chance to question your own (sometimes) poor attitudes because you can see people in these “lifer situations” go out of their way to be kind, thoughtful, and pleasant; or helpful, generous, and happy.
You ask yourself:
“What’s so bad about my life, really?”
You find some inspiration to say:
“I have my freedom, and for that I should and will be grateful.”
No, not everything is just how we want it to be, but we can take a lesson from these sorts of prisoners.
Besides, our attitudes can be a prison, can’t they?
We may have our freedom, but we may chose a cell of our own making.
Did this ever happen to you? You think the way your family (of origin) does something is normal, and then, suddenly, you find out it isn’t?
It’s hard for me to think about being anywhere for more than a few years.