Nature Archives - Page 6 of 12 - Lisa Colón DeLay

Finding your PURPOSE: 4 Surprising Ways

Today, I’m sharing with you my thoughts and draft notes as I prepare a talk.

If you’re getting stuck and feeling like you can’t find your purpose, or if you thought you knew your purpose and now you don’t really–don’t worry.

Although your basic human purpose changes very little, the details can change at different stages in life or in different circumstances. You are normal.

If you don’t know this bit about the shifts of purpose, you can go through dark periods needlessly and have longer slumps. Well, enough of that!

The WISP technique is something I came up with to keep me on track.

Not that there could be a “technique” per se.

Think of it as a rule of thumb or guide, if that helps.

Do you have a notebook?

Grab one.

Purpose – the finding and keeping of it – can be slippery. So, field notes help.

Keep track of your progress. It gives you a structure and a history to check on.

STEP 1

W

Worship

Does this sound a bit odd? Worship.
The more odd it sounds to you as a starting point, the more you need to do it to get properly orientated straight-away.

Worship is other focused, by nature. Yes?

That new perspective alone can help you make a break-through. But, really it’s much more than that at work.

“As we worship a fundamental shift happens because we remember who we really are.” -LD

At first blush it seems like worship is for God, because he is owed our worship. True?

That’s really only part of it. Let’s dig deeper:

1. God doesn’t need ANYTHING from us. He’s not insecure.

2. This means that Worship is to him (or toward him), but for OUR benefit.

To put it simply, God commands us to worship him because he wants it to be well with us.

[He knows we need it. Sure it’s his due, but he’s not an egomaniac. He’s always been taking care of us, even through the vehicle of worshipping him.]

When we fail to worship God, we start to worship lesser gods, like…ourselves, other mortals, our ambitions, the gods of the secular, dying world, and countless vanities.

Astray is where we go without properly directed worship.

Few things can create more clarity than a rightly worshipful heart.

• Clarity is a byproduct of worship and so are many other positive things I won’t get into this time.

Remember what Worshiping God helps us remember:

Who we are
Who we love (and who loves us)
And to whom we belong

Don’t feel like worshiping?…well you have to start somewhere.

Loosen your grip on your desires and expectations until you finish this stage. Shift your posture and you will find a new take on your life and on your purpose.

Back to that Handy-dandy Notebook!

(Shout out to Dora the Explorer)

Note feelings, changes, attitudes in your field notes now and during worship.

So where or how should you start in worship?

You can start with something that tends to speak to you and get through to you. What worked before? Start there and keep pushing through. Maybe you’ll find something new or maybe something familiar will help.

OPTIONS:

For some this may mean getting a true break from others and a return and appreciation of the created world. (A walk, a camping trip, a hike, a solo picnic.)

For some it’s music and song. (Just listen, create some, or sing along.)

For some it’s just praying for a while. (It’s talking to God, so it’s a great place to start, if possible.)

For some it’s a with the help of a spiritual exercise like… “Praying the Names of God”

Here’s a quick “course” on how it works:
“Praying the names of God” is to first, come up with 10, 20, or 100 names of God. There are plenty: Savior, Redeemer, Creator, Father, Shepherd, Mother Hen, Majestic…you get the idea. As you say, write, and pray the names, roll them over in your mind. What do they mean? Let them affect you, be thankful and rejoice, and (of course) express your thanks and gratitude to God in prayer…which would be the actual worshiping part.

Example: “God you are my Provider. You have taken care of me and continue to. I thank you for providing for me, even in ways I don’t now about. God you are my Rock…”

Reading the Bible might help trigger true worship. Reading the psalms or the great Bible stories like the one of Joseph can inspire a true attitude of worship. You can read using the practice of Lectio Divina for some extra punch too. As you read thorough a portion, note the works or wonders of God, and pray about them, giving glory to God. Worship.

Maybe you have other ways to get the worship started. So, just get started!

HOMEWORK!

You thought this was just some quick reading or some mental exercise, huh?

Nope. I’m asking more of you.

Assignment:

Use a notebook to record your mode of worship and your attitude at the start, during the time of worship, and afterwards. Then, continue to enter into times of short (5-15 minutes) and uninterrupted worship experience for a few days, or until the next post (which ever is longer).

Next post we will continue and with I in WISP

Click Here

What is Celtic (Christian) Spirituality?

In recent years there has been renewed interested in the unique flavor of Christianity from the Celtic region. The Celts transformed their paganism into devote Christian practice and belief, but their connection to nature and to each other in community continued to flavor their understanding and practice of Christianity.

The ultimate Druid (their word for a priest) was then, Jesus, the Christ, Son of the Living God.

After the area was first introduced to Christianity, it became largely cut off from the world and also the massive changes in Christianity that happened once it became the official religion of the Roman Empire. Subsequently, Christianity evolved and soon involved in the power and authority of the (Rome-based) Roman Catholic Church who dominated and influenced life and culture during the middle ages in almost all of the Western civilized world (except the areas that were not subjected to the influential jihads of Islam).

Most Protestants don’t realize the deep and prevailing influence that the Roman version of Christianity has on how they understand, and practice their faith. Many widespread notions in the Western church, even today, began during the Middle Ages and stemmed from Rome.

Empires have a knack of distorting things for their own gain. Religious empires are no exception.

It’s insightful to see how Celts lived out their spirituality and it can add to our own understanding and growth to learn some things from them.

Here is the wikipedia article to expand your general understanding.

Here are some distinctions:

Distinctive Features of Celtic Christianity:

-love of nature and a passion for the wild and elemental as a reminder of God’s gift.

-love and respect for art and poetry.

-love and respect for the great stories and “higher learning”.

-sense of God and the saints as a continuing, personal, helpful presence.

-theologically orthodox, yet with heavy emphasis on the Trinity, and a love and respect for Mary, the Incarnation of Christ, and Liturgy.

-religious practice characterized by a love for tough penitential acts, vigils, self-exile, pilgrimages, and resorting to holy wells, mountains, caves, ancient monastic sites, and other sacred locations.

-no boundaries between the sacred and the secular

-unique Church structure:

-there were originally no towns, just nomadic settlements, hence the church was more monastic rather than diocesan, resulting in quite independent rules and liturgies.

-also, Ireland was very isolated and it was hard to impose outside central Roman authority.

-influenced much by (original/early Christianity) middle-eastern and coptic monasticism.

-they celebrated Easter and Lent according to the ancient calendar system.

-Irish tonsure shaved the front of the head (like the druids).

-abbots had more power than the bishops.

-monasteries often huge theocratic villages often associated with a clan with the same kinship ties, along with their slaves, freemen, with celibate monks, married clergy, professed lay people, men and women living side by side. (Sometimes monasteries “raided” other monasteries, esp. during the period of the Anglo-Norman invasion.)

-while some monasteries were in isolated places, many more were were at the crossroads of provincial territories.

-women had more equal footing in ancient Irish law, thus had more equal say in church government. (Did St. Bridget receive Holy Orders and act as an Abbot?)

-developed the idea of having a “soul friend” (anmchara) to help in spiritual direction.

-invented personal confession.

-monks traveled as “Peregrinari Pro Christ” (White Martyrdom).

-many pagan practices were “Baptized” such as St.Stephen’s Day, and the resorting to holy wells, and many monasteries were built on pagan sacred site (as evident in the names Derry, and Durrow).

Read more here.

Prayer Attributed to St Patrick, missionary to the Celts:

I arise today,
Through the strength of heaven:
Light of the sun, radiance of the moon.
Splendor of fire, speed of lightning,
Swiftness of wind, depth of sea,
Stability of earth and firmness of rock.
I arise today,
Through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me.
From the snares of devils, from temptation of vices,
From everyone who shall wish me ill,
Afar and near, alone and in a multitude

The “Praying for Enemies” Misconception

Remember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

“You have heard that it was said, ‘Love your neighborⁱ and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character.

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

**Don’t trip over the perfection part.**

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

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Bounce…Bounce… “OINK” [State of the Blogosphere]

LEOL30 via Compfight

“Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.”

Matthew 7:6 from Jesus‘s Sermon on the Mount.

Today, the people who haunt the blogs and freely spew their criticisms are known as trolls and I think there is a spot on parallel with that phenomenon and the point of this scriptural adage.

Here’s how the urban dictionary puts it:

troll

One who purposely and deliberately (that purpose usually being self-amusement) starts an argument in a manner which attacks others on a forum without in any way listening to the arguments proposed by his or her peers. He will spark of such an argument via the use of ad hominem attacks (i.e. ‘you’re nothing but a fanboy’ is a popular phrase) with no substance or relevence to back them up as well as straw man arguments, which he uses to simply avoid addressing the essence of the issue.

Not too many people troll around at this blog and make a mess. But once in a while. It’s not too often that I pontificate on a controversial topic. However, many do. I was at a blog recently where there were a few trolls about and the topic was a disputed sort. Antagonistic little buggers, cloaked (quite conveniently!) in anonymity were pig piling, gorging themselves on accusations and generally being unpleasant and ill-reasoned. (Note that Trolls tote suitcases! They are filled with lots of emotional contents. Baggage. The more baggage there is the more the trollish nature flares up.)

So, it reminded me of the deeper phenomenon, shown in the “pearls and swine” reference.

Rather than readers contemplating or valuing the expertise in any way, I heard the sounds, “Bounce, bounce, “oink!”

So why is that? And why pigs and dogs?

In the Middle East in Jesus’ time, dogs were rarely lovable pets (except maybe to a few the royal class who had time to breed and train them to be lap dogs or sporting dogs that were kept outside and used for hunting). They were not as we tame to be and treat them today. At best they guarded the property, lived on scraps and barked at strangers. Most had bad habits, went scrounging around like tenacious vultures with paws, and would ingest anything, like dead and rotting carrion. Frequently they’d get sick on the stuff and vomit. Then they would eat that too. Yuck.

They were cited in Biblical times as a cautionary tail…er…tale.

Proverbs 26:11

As a dog returns to its vomit, so fools repeat their folly.

Pigs fit in the same category. Most people assume that the ancient world couldn’t prepare a delicious and diesease-free pork entrée. Not so. In ancient Summer, pigs were eaten frequently (like me, they adored bacon perhaps). But, in Egypt swine were considered gross and vile. This sentiment seemed to filter into the Levitical laws for the Hebrews who would have been exposed to that cultural norm and largely imitated those dietary preferences. That meant Pigs=yuck. Dogs too.

Even now, dogs and swine both are in the habit of eating most anything and undervaluing certain precious things, jewelry from instance. They will even eat their own excrement, so I’m told. Omnivores indeed! I can vouch for the the fact on dogs, but I have little experience with pigs. Nevertheless, both have undiscriminating tastes, or they have discriminating tastes that are arbitrary and illogical. They also write the worst restaurant reviews.

If a hungry dog or pig, especially if it is untamed, from the wild, and thinks you have food, it will take you out and gobble it up and maybe a few of your fingers too. (I saw Bear Grylls wrestle a Razor Back once.) Best not to bring true valuables to the barnyard or wilderness.

This leaves us with a problem as writers or even as blog comment-writers. Do we bother writing for the public with so many pigs about? With so many unappreciative trollers who are ready to eat us alive, we often end up writing for the folks who won’t value it. I can see why writers close down their comments sections. Pigs and trolls and dogs appear to have a lot of time on their idle hands!

But finding the right audience is hard, even among our friendships.

A friend of mine said something like, “When I write I think about what you’ll think; and if you’ll think it’s good or not. I don’t like the idea of you not liking it.” I told her, “Well, if I don’t like it, then it wasn’t written for me–it was written for someone else, and that’s fine.”

We aren’t writing for everyone. We are writing for the people who are ready and able to hear us, best.

If pigs or dogs eat your pearls, remember that the jewelry was never for them anyway. They trampled you down because they don’t know any better and they couldn’t comprehend the value you offered. Hold the hope that you will find those who see your pearls for what they are: valuable.

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Getting back to nature and rest and Falling Water (literally)

The blitz of writing, designing, and promoting the book is pushing me too hard and I weary of it. (It’s only my own fault.)

Plus, just a few hours ago, when formatting for Kindle it started choking and gasping on all the photos. This indicates that I’ll have many, many hours of reformatting to do. But it will have to wait!

I’m taking a little trip (it’s been planned for months) to visit this wondrous place of beauty and art and creativity. It was designed in 1935 by Frank Lloyd Wright…talk about visionary!

I have posts ready for other days this week, so please come back soon. There will be something to read.

…but I’ll be less available for the next two weeks finishing things up and Summer is waning. I shan’t want miss too much more than necessary.

Yes, I said “shan’t”. I was being funny. Who says “shan’t” who isn’t trying to prove something?

(Click the photo to learn about this National Landmark and consider planning a trip to see it in-person.)

ONE MORE THING!

This is a beautiful short review by a talented writer of many things. Enjoy Erin’s excellent blog here.