EPS 33: A Muslim talks about Allah, what he says will surprise you

Usama Awan
My guest is a young man who reflects the mission of this project called Spark My Muse. That mission is to be the spark of light and love I (and we) want to see the world.

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Usama Awan is a medical Student at Ohio State and a Ahmadiyya Muslim that escaped religious persecution in his native Pakistan with his family when he was a young boy.

Contact him here: muslimperiscope@gmail.com

On Twitter @MuslimPeriscope

Ahmadiyya muslims are a moderate minority sect in the Muslim world and they believe their messiah came already.

The Messiah of the Ahmadiyya sect was Hazrat Mirza Ghulan Ahmad. He was a teacher and he was not divine.

Ahmadiyya believe in an established Khilafat is not a physical dominion but a dominion of the heart.

The website about his sect of Islam
http://www.alislam.org

2:30
Usama addresses some misconceptions about Islam.

About his wanting to change the perception of Muslims by going live on Periscope to answer questions.

3:40
Usama’s story of leaving Pakistan because of religious persecution.

His sect believes in a Messiah of Muslims (who died in 1908) and this belief makes his sect targets for persecution from other Muslims in the Muslim world.

6:00
Current leader (the Caliph) is Hadhrat Mirza Masroor Ahmad and lives in London. He advocates for peace.

8:00
About the belief in Jesus by Muslims.

Three goals of the Muslim Messiah:
1. Revive the teachings of Islam and bring Muslims back to the true teachings of Islam
2. To spread the truth about religion and to get humankind back to its Creator
3. To unite all religions

10:30
Worshipping the one true God and Creator.

Allah means God in Arabic. Arab Christians refer to God is Allah because it is the word for God.

12:00
Some of God’s attributes.

13:00
How names summarize us poorly.

14:00
God as male?

15:00
What Islam is not:

Terrorism is forbidden.
Life is precious, no matter the faith belief of the person.

19:30
Asking Usama, “Do you think most Muslims understand the truth?”

1.6 billion Muslims in the world but most have lost the true teachings of Islam–like a body without a beating heart.
The Muslim Messiah is there to get the heart of Islam to beat again.

20:40
The Quran is (usually) misunderstood. It is written in parables and must not be taken literally in ways that it is commonly.

The Calif (leader) is the ultimate authority on the Islamic teachings and there to resolve disputes.

23:00
What is the same about people is far more than what is different.

23:30
The big curveball question:
Was Mohammad violent and in favor of killing unbelievers?

The wars of Mohammad and were they fought in self-defense?

24:00
How the wars in (pagan/polytheistic) Mecca started around 610 AD.

Mohammad moves to Medina and the faith starts to spread.

27:00
Book by Karen Armstrong the life of Mohammad as a historical figure.
https://en.wikipedia.org/wiki/Karen_Armstrong

A history of God

Name Your Link

The religious context in Mecca: It was pagan and in the city of Medina there were some Jews.

28:00
The Kaaba, the black box, in Mecca was surrounded by idols and worshiped in a yearly pilgrimage.

Kaaba HD (3)29:00
Religious or spiritual figures are reviled by those in power (Moses, Jesus, etc.)

30:00
The economic factors that cause wars throughout history.

30:30
Abraham and his son Ishmael.

31:00
The Quran says that Abraham is told by God to leave to go to Mecca and leave Ishmael and his mother to make a great nation.

32:00
The family fight in the Middle East.

33:00
Exclusive truth is claimed by both Christianity and Islam and what can we do about it?

35:00
Usama says that his sect of Islam does not claim to have the only way to God. Many prophets have come over time and have told God’s truth.

36:00
The return of God is a message in every culture.

37:00
Answers the question: What’s the point of being a Muslim if all paths get to God?

The Five Pillars (of Islam) help you lead a godly life.

38:00
Jihad means to struggle and keep Satan away.

39:00
The Grace of God. Prayer helps us but it is not for God’s benefit or to get his favor. It establishes a link to God.

When people ask, “If God exists why doesn’t he just show himself?”

Belief is to hone in on “spiritual frequency”.

41:00
Worshiping God in Spirit and in Truth.

(from Lisa) Christians sometimes think of God as a Christian or of Jesus as a Christian.

44:00
Finding common ground to love the world as God wants us to.
Conversations. Service projects. Work together. Volunteer together.

Protecting each other and respect each other and focus on the common ground.

Mary the mother of Jesus is revered in Islam.

46:00
To serve God and bring glory to God we need to bring peace and love into the world together.

EPS 27: No Squeezing Chickens–A rhythm for creating your best work

 

 

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The LIVE, interactive discussion with Andi already happened. (It was awesome!)

We got to talk about her work with race relations and it was fascinating.

Take a peek or access it now, right here.

andilive


SHOWNOTES

INTRO to EPS 27
Andi Cumbo-Floyd found that farm life taught her about the divine whispers that ignite creativity. Now, she invites writers for workshops full of rest and fellowship. She welcomes and nurtures weary pilgrims to her beautiful rural retreat space so they can create in a safe and life-giving way.
AndiCumboFloyd

 

SHOWNOTES with links:

MNIUTE – 1:00-11:00 (intro)

Note-worthy links:

• The Contemplative Writer Facebook group

• The Slaves Have Names (Andi’s book about race relations and growing up on a former plantation.)

• Andi’s book about writing.

MNIUTE – 10:30

Monks don’t withdraw from the world to hide. They withdraw to pray and prayer is action. (Thomas Merton)

11:30

Storing up our reserves to be more powerful in the world as an agent for healing and change.

12:00God's Whisper Farm

On Andi’s writing retreat space called God Whisper Farms. Building the farm and fixing it up. Meeting her husband and getting goats and chickens and then relocating the farm to a place with 15 acres.

13:30

Mennonite Tradition. Pastor Jesse Johnson…God whispered (a.k.a. “still small voice”)

18:00

Upcoming residency for writers and artists to have a refuge and respite.

Andisgoats

19:00

Soul care

19:30

God’s Whisper Manifesto lays out the 10 principles for the farm.

20:40

Working with new writers. Goal-setting, the craft of writing, and connect with other writers.

22:00

Her advice for those who are stuck creatively:

Building silence into the day.

(Art comes from a stiller place.)

Kicking starting the process with poetry or lectio divinia.

Listening for your true voice and practicing the hearing needed for when that voice speaks.

24:00

Expectations and other things that block us from our true artistic voice.

Quieting the other voices that haven’t been helpful.

Not “shoulding” and thinking of “oughts”.

26:00

Henri Nouwen “What if God takes delight in the things that you take delight in?”

27:00

Anxiety-producing questions that make us feeling like we aren’t where we should be.

There is no writer’s block, only fear stops us.

28:00

The Wounded Healer – Henri Nouwen

28:30

Privacy and a nurturing environment to create.

30:30

Knowing we are good and we are loved.

31:00

The universality in creation that finds a home in others.

32:00

Andy’s background in faith and spirituality.

Her parents’ advise for attending a church, “Go where the community is the best.”

34:00

A winding spiritual journey: 3 Baptisms and ending up Anabaptist.

36:30

The breakdown of denominational labels.

38:00

Social Justice (apart from government solutions) and the Peace Tradition in the Anabaptist sphere.

Old order Mennonite

39:30

The Love Feast (and some churches do foot washing as a sacrament.)

40:30

(Lisa) Assembly church background.

41:30

Sabbath Rest and visiting friends and family.

43:00

How we stop knowing people at church. The rebellious potluck.

44:00

No assumption of guaranteed entertainment and 2 hours to relax and eat.

45:00

House churches and nurturing environments.

45:30

Her website: andilit.com

Quilt of Souls

47:10

The Coal Regions of the East and Yuengling Brewery

48:30

Breeding Goats and making soap and gathering eggs.

49:40

Nature will not be rushed.

50:00

You can’t squeeze chickens to get eggs when you want them. They are the boss.

Don’t forget to join in for the LIVE interactive discussion of this episode the same day its’ released (Tuesday).
VIEW UPCOMING topics and subscribe to join any one you can in HERE

EPS 24: The Robust (Ignatian) Spirituality of Pope Francis

Right now, one of the most powerful and influential men in the world is undoubtably Pope Francis.

Pope Francis is the first Jesuit Pope, but too few people know the specific qualities of his Order (The Society of Jesus-Ignatian spirituality). His spirituality and training powerfully and uniquely guide his worldview, philosophy of vocation and work, and themes of his prominent, worldwide administration especially when compared with his predecessors.

Through his decisions, he influences Roman Catholics internationally (a staggering 1.1 billion people) and his ideas influence and inspire many of the 2.2 billion people who consider themselves Christian (specifically: a follower of the way of Jesus), including me.

What is most influential to Pope Francis?
His training in the Society of Jesus (the Catholic Order founded by Ignatius of Loyola 400 years ago). This is what guides how he see the world and makes all his important decisions that direct the Catholic Church and influence others worldwide.

Today, we will learn more about these teachings that often come out-of-sync with the ways and structures of established institutions of religion, politics, and power.

Pope_Francis_at_Vargihna

 


 

Spirutal Director, Jeanine Breault, trained in Ignatian Spirituality
Spirutal Director, Jeanine Breault, formally trained in Jesuit Ignatian Spirituality

Today, you will hear from my spiritual director, Jeanine Breault, a Roman Catholic who is formally trained in the Ignatian tradition. We converse about some of the salient characteristics of the Ignatian spiritual teachings and traditions.

Thus, you will find out the manner in which Pope Francis is directed spiritually by his own spiritual director within this 400 year old spiritual tradition; learn how Ignatian spiritual directors (and the current Pope) see the world and how God works in it, and more.

 

SHOWNOTES: EPS 24: The (Ignatian) Spirituality of Pope Francis

MIN: 1:00

Answering: What is Ignatian Spirituality?

1:20

Finding God in all things. We are invited to notice how God is at work. More than head knowledge but an experiential knowledge.

2:30

God is always at work for the good in my life and in my world and growing in that awareness. How can I respond to God’s call?

3:10

Ignatian Spirituality in contemplative in action.

Francis of Assisi and Saint Dominic are major influences on Ignatius.

3:30 An Intimate relationship with God SO THAT I can labor with God.

Now that there is a Pope who is a Jesuit (the first in history) how does that shift the role and the the way he see the world as the head of the church.

5:00

On Pope Francis’s new letter “The Joy of the Gospel” and the Jesuit flavorings contained within and the influence on his life.

8:50

On the massive changes at the Vatican.

9:20

Who was Ignatius of Loyola? Ignatius_Loyola_by_Francisco_Zurbaran

The story of the man who founded the Society of Jesus (the Jesuits) 

Born in 1491 and his message continues to changes peoples lives.

His war injury and what changed his life.

11:30

The mystical experience he had.

12:30

He work in the discernment of spirits (his work called the Spiritual Exercises) and how these forces work in our lives.

13:10

Discerning and choosing between two goods.

13:30

The rules for discernment that can be applied to anyone at anytime.

14:30

The basic of the rules of discernment.

When a person is oriented to God and desires to please God, then God confirms that and gives graces of peace, joy, and comfort. The opposite feelings do not come from God (fear, anxiety, discouragement, despair, etc).

16:20

Through the Ignatian spiritual exercises, one can figure out what is of God and what is not.

17:40

People coming to direction for the first time are really grappling with a sense of God’s love for them (and not really believing it.)

19:00

Coming to a spirit-led decision and grace is involved.

19:30

Overcoming the obstacle of unworthiness.

20:00

Working at cultivating people’s awareness. Asking questions that create space for inquiry, discovery and discernment.

21:00

We forget that God loves at at some level and it’s a continual process of remembering.

21:50

Her experience with guilt in prayer because of a lack of focus. Apologizing to God about being preoccupied. And the amazing thing God seemed to say in response.

The part of affirming the goodness of God and what God is doing in that person’s life is the job of the director.

23:45

The answer won’t expect to my question: “What do you say or do when people can’t see or sense God, or they have a blindness and are unaware?” (Maybe an “image of God problem”)

24:10

The “director” is not a good word. The Spirit of God is the actual director and it’s God’s business.

25:20

The parallel with gardening and patience for growth.

26:10

“God loves that person more than you do.”

26:00

On not “fixing” things and solving problems.

27:00

Compassionate listening and getting out of the way for God to work better.

28:00

What supervision of a spiritual director looks like so that good listening can keep happening for those directed.

29:00

Finding a director that is properly prepared to direct others is crucial.

Asking Jeanine, “What happens in your mind and heart when you find yourself wanting to solve problems and rescue someone?”

30:00

Remembering the kind of ministry direction is. A prevailing ope that God is at work and in control ultimately. It’s sacred time and time to stay focused. Setting aside things when they come up.

32:40

Do people expect you to be their counselor? And what happens when that happens during direction?

35:00

Helping people know what to expect from direction and how to find someone who is properly trained.

The international listing of trained directors. sdiworld.org

Director will work with people from any tradition.

42:30

The connection of Buddhism and Christian Mysticism in practice. Seeing the goodness in other traditions.

44:00

John O’Donohue and his comments of what Buddhism can brings to Christianity and vice versa.

46:00

Noticing the “now”.

47:00

Coming to a vibrant faith where (you realize) God is working in this very moment.

48:00

Relationships are the ways we become tuned to God and working out our salvation in real life and ordinary experiences.

49:00

Resources to continue on this path.

Ronald Rollhieser The Holy Longing and Prayer: Our Deepest Longing

Carmelite nun Ruth Borrows. Guidelines for Mystic Prayer

Anthony De Mello
Awareness

Joyce Rupp

Learn more about Ignatius of Loyola here.

REPLAY of the LIVE class (on Periscope)! with notes!

I was a sweaty, nervous wreck on my first periscope.

It’s comical…did anyone ever see Broadcast News (the movie)?
I needed two tissues for my sympathetic nervous system.

(Some technical difficulties threw me just before broadcast and I talked SO VERY fast.)

If you didn’t get to see it here you go!
(Twitter pulled the plug on this feature – sorry everyone)

 

 

NOTES:

THE #1 Myth about the SOUL…

is that we have one.

But first….we should get on the same page…

WHAT IS A SOUL?

(what are we talking about?)

This is how I’m describing it:

Titanic-style…

In the Old Testament the Hebrew word for soul is nephesh. We might use it this way, “1,517 souls were lost in the Titanic disaster.”

SOUL ≠ dead BUGS BUNNY …like a floating ghost and that sort of stuff.

Not a faint rendering of bugs bunny leaving his body to play a harp on a cloud with Porky Pig. Not something that is ghosty and haunting a house or helping Demi Moore on a Pottery Wheel. (Patrick Swayze-style..google it, young people.)

 

Ancients thought of the mind and heart differently (the will and the emotions)…

Maybe these verses come to mind…but you’ve been thinking about them in your own context instead of the ancient context from which they were written.

 

Remember this one?

The heart is deceitful and wicked above all things JER 17:9

(Guard your heart for it is the wellspring of life)

or Proverbs 4:23 

Above all else, guard your heart, for everything you do flows from it.

….The writers of these scriptures were not talking about emotions and feelings when they said “heart” (like we associate the heart today…they were talking about the HEART as one’s will and control center of a person…(the thing we now associate with the mind.)

For them, the emotions (the heart for us in our context) were associated, instead, with the bowels. Perhaps a bit gross..but there is some

MEDICAL TRUTH/correlation : anxiety and stress are closely associated with disease and problem that happen in the intestines…like….ulcerated colon, Irritable Bowel Syndrome (bloating, constipation, gas, and other fun things), digestion issues, food sensitivities and problems in that part of the body. These are extremely related to one’s emotions and levels of stress.


The GEM MODEL of the Soul (my version)

 

Think of the SOUL as a gem and the facets are ways to see the soul.

You can go as far as saying other things beyond these are facets:

family of origin, social economic situation, skin color (if that has been a defining factor in your life)

education, the country you live in,

Even Christianity is a facet. A worldview is a facet that we can gain a kind of look at who we are.

Grace is central to Christianity, for instance. We can look at our soul through the facet of grace.

When light is added to a stone you can see its flaws and imperfections and you can see its quality (color, cut, clarity, caret)

UGLY soul? Is that possible? what do you think?

In his book Care of Souls, David Benner writes, “We can define soul care as the support and restoration of the well-being of persons in their depth and totality, with particular concern for their inner life. Soul care is done in the context of community.”

The vantage point of Soul Care views struggle or failings not as fatal flaws or illness to be “cured”. Not therapy or self-help. 

It’s a sustaining endeavor for our interior lives and our relationships, like water and food is for the body. Incidentally, caring for the body falls within the bounds of Soul Care.

Ten Signs that You Need the Renewal of Soul Care 

1. Fruitlessness. Are there observable deficits in the enacted your Fruit of the Spirit? That means, is there any lack or slack in the

 

areas of love, joy, peace, patience, goodness, kindness, gentleness, and self-control? (If not, I think E.T. went home without you. Phone again. You might want to text, and retweet as well.)

2. You find yourself perceiving things others say as personally offensive, or as direct attacks. 

3. You are “venting” more in person or online.
4. You feel unloved.
5.You feel increased frustration, restlessness, or desolation.

6.Your fears and anxiety are more prevalent.

7.You have increased tension in relationships.

8. You struggle with one or more of the “seven deadly 

sins”: wrath, greed, sloth, pride, lust, envy, and gluttony. 

 

9. You have problems sleeping or bad dreams.


10. You’re in a creative slump. 

RECAP:

THE #1 myth about the soul is that…. you have one. You don’t have a soul you are a Soul. You have a body. George MacDonald, in 1892 (C.S. Lewis quotes him and the quote is mistakenly attributed to him sometimes)

Think of the Soul as “the real you” the essence of you. contained in a body, yes, but made up of everything about you in a pure sense.

Some might say the soul gets extinguished or goes to paradise or gets absorbed into the great Life Force (God) …but in terms of what you need…you always need Soul Care, because you are a soul and that include both the visible and the invisible.

All this more and much more is available in my book. Shame-filled plug.

Episode 17 Shane Claiborne on the hunger for community

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~Lisa

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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotes incarnational servant leadership at a core level.

Shane’s Bio:

Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.

Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.

Shane writes and travels extensively speaking about peacemaking, social justice, and Jesus. Shane’s books include Jesus for PresidentRed Letter RevolutionCommon PrayerFollow Me to FreedomJesus, Bombs and Ice CreamBecoming the Answer to Our Prayers – and his classic The Irresistible Revolution. He has been featured in a number of films including “Another World Is Possible” and “Ordinary Radicals.” His books are translated into more than a dozen languages. Shane speaks over 100 times a year, nationally and internationally.

His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:

Facebook: ShaneClaiborne
Twitter: @ShaneClaiborne

 


Shownotes (with links) from my conversation with Shane Claiborne

MIN 4:00

About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.

I ask Shane, How have they sustained their communal lifestyle for so long?

Shane shares some things that have helped:

1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.

Dietrich Bonhoeffer

“If you are in love with your vision for community you will actually destroy it.”

2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.

3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)

6:10

What is “new monasticism” anyway? Shane explains.

6:30

“Folks are really hungry for community.”

7:20

“In Western culture we’ve lost the art of community.”

In other parts of the world this is how people have survived.

7:40

Economically impoverished communities can be community-rich (places) because they need each other.

7:50

“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”

8:00

“We are made to love and be loved.”

8:20

Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).

8:40

New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.

9:20

What communal living in Christian communities looks like in different contexts…

“Sometimes it’s about renouncing materialism and the Kardashians.”

10:00

What happens when people pilgrimage to The Simple Way to learn what it’s about.

Click for resources from The Simple Way

10:30

On the romantic notions of The Simple Way…

Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”

11:00

There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.

11:35

MissionYear.org

This way can get rid of the romanticism and allow people to experience communal living first-hand.

Monthly open houses at A Simple Way are on ramps (to learn about community).

12:20

It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.

13:15

We are called to not be conformed to this world. God wants us to use our gifts and talents.

“Non conformity doesn’t mean uniformity.”

13;30

On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.

The very surprising statement the Red Cross relief worker told him.

14:00

There are 700 abandon factories and 20,00 abandon houses nearby.

15:30

Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org

16:20

How the neighborhood pulled together after the devastating fire of 2007.

16:40

Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”

17:10

Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)

18:30

One of Shane’s favorite quotes:

“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”

18:40

This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.

19:20

His friend says, “We are born on third base, but we think we’ve hit a triple.”

21:30

We don’t need has much as we think we do.

21:40

On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).

(QUICK LINK: Read the short Bible story HERE.)

22:10

“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”

22:30

Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”

23:30

Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.

24:20

Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.

It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).

25:00

We must ask:

What are my skills and passions and how might they connect to this world’s pain and injustice?

Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.

26:00

What REALLY happens to the “dreds”.


 

Thank you, Shane! Blessings to you and your work. May we find our place to do good too.


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