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Dear, lovely listeners,
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Thanks for listening to Soul School which comes out each Wednesday. Be sure to listen on Friday for the weekly guest episode too. This week (2/19/16), it’s the amazing Bruce Van Horn!
Today’s episode is about the lesser-known themes of Lent.
LENT means Springtime. In much of the Northern Hemisphere of the world during this season spring has NOT sprung,but it has started underground. This is a metaphor for our interior lives at times too, isn’t it?
When everything seems barren, rebirth can be right there underground.
Millions of people around the world focus on this nature of the human experience. The new life that comes after a time of dormancy and expectancy in the 40 days before Easter is celebrated each year. See how the themes can benefit you as you consider them personally, even if you don’t follow the liturgical calendar.
Want to encounter this season more deeply and transformationally than ever this year?
I’ve been work at work to make that possible.
This lesson comes with a lot of extras! I made a great video lesson, I’ve included some fantastic resource links (including my favorite audio devotional link I’m using this year), and I made a companion worksheet to enhance the lesson that YOU WILL LOVE.
Episode 5 – The god of Wine and re-thinking the nature of creative process
Today’s episode is about the Greek god of Wine and rethinking our ideas about the process of creation, and a better understanding the notion of “creative genius”:
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wine segment
What the Greeks thought about wine is reflected in the god of wine that they worshiped. (I don’t recommend worshiping the god of wine, or any god except the benevolent Creator.)
• Dionysus was the Greek god of wine and grape harvest
• The only god to have a mortal parent. Born from Zues’ thigh. That’s because his mother burnt to a crisp when Zues showed himself to her in his glory. Whoops.
Symposium means “drinking together”.
Additional note: These originally-small gatherings were for upper class men and with carefully imposed rules about consumption. They occured for leisure and thoughtful discussion.
• I will be offering a symposium-stlyle web-event where we will all have a glass of wine at the same time and discus a topic–possibly in July. Only patrons will get to come. This is your invitation. :)
If you want in, or you are curious about the rewards for being a sponsor of the show, go to Patreon.com/sparkmymuse
• Most of the great Greek plays were initially written to be performed at the Spring feast of Dionysus. . . .when the buds of grape leaves start to open. It was a most sacred festival.
• Dionysus was a patron of the arts!
For Greeks, Dionysus was credited with creating wine and spreading the art of viticulture (the horticulture of grapes).
• He had a dual nature; on one hand, he brought joy and divine ecstasy; or he would bring madness, brutal and blinding rage–a good depiction of the dual nature of wine.
• He was brought back to life…like grape vines that undergo brutal pruning and look dead, but then burst back to life.
• Blood and red wine are often linked for the ancients.
(Blood gives the body life, wine has powerful bodily effects.)
“All the products of a man’s genius may be temporal and corruptible, but the creative fire itself is eternal, and everything temporal ought to be consumed in it. It is the tragedy of creativeness that it was eternity and the eternal, but produces the temporal, and builds up the culture which is in time and a part of history. The creative act is an escape from the power of time and ascent to the divine…”
Today we’re thinking of the creative process as re-imagined and being “divinely co-operative”.
We (commonly) think of genius as applied to us in a personal way like a characteristic. A natural capacity, but the Greeks seem to have a much healthier view of what the process of creation is truly like…
• For the Greeks …divinity is always present.
• A genius = an unseen guardian, or custodial and protecting spirit…who gives a human inspiration: For the Greek, we each have one. (It’s not us; but it will help us.)
Three reasons why depersonalizing our part in the creative process is helpful:
1. Failure is not personal
2. Success shouldn’t cause arrogance
3. Patience and giving up control (not forcing it) will reinvorgate your creativity
What do you think?
Is the creative process a “divine cooperation”?
In the next episode we will cover “the proper rites of friendship” and skinny on “wine spritzers”.
It can be fun, it can be World War III, or something in-between…but there’s no place like it!
I checked around and found out some people are counting on one thing to get them through Thanksgiving this year.
• Food? No.
• Gratefulness? No.
• Football? No.
• Shopping? No.
What then? Booze.
That’s right, the medicine that’s kept family feasting bearable since the dawn of time. Even cave-dwellers were digging up their stashes of mead before gathering with the clan around the family fire pit and feasting on wooly mammoth, or what-have-you.
Some families don’t drink alcohol, of course. This is no time for hair-splitting. You’ve come here for help. Scroll down for the resource!
For introverts holiday gatherings can be tedious, but it’s more than that. It seems that most of us are less used to conversing face-to-face. It’s a lost art. We get itchy so soon now to numb out or escape on smartphones, tv, and the computer and then time for connection is wasted. Or, the discomfort of connecting (or misconnecting) has us looking for the exits. I’ve been there!
Here’s the truth: When extended families get together there’s usually baggage, off-limit topics, old wounds, jealousies, and enough backstory to create torrents of anxiety. That’s the side of the holidays that doesn’t make it to the commercials.
No, it’s not always like this.
Sometimes it’s just family fun and favorite foods, and good times from start to finish, but that isn’t really the way things go typically. At the very least there’s the stress of the adding obligations and scheduling everything will wind things up.
Here’s some help!
Rather than zone out or make guests uncomfortable, which is also time-tested family tradition in many homes too, try these conversation starters as you feast and holiday! Recycle them for other days if you had fun with it, or think of some of your own. Don’t put pressure on anyone to play, but use this quick download as an excuse to to try something different. It really doesn’t take much to upgrade your holiday.
You might want to implement a 2 hour technology fast. This seems like a great idea…then you do it and 20 minutes later your nerves start to fry. (That’s what I mean about a lost art!) This can help with that.
Feel free to view, download or print the file below.
Other tips: • You might want to place a printed question under each plate, or into a hat to draw from. Feel free to have duplicate questions circulating too.
• A person can answer the question that they get or they can swap with a previous question (your house rules can be different–just have fun with it. The point is to have fun).
• Remember keep the whole thing chilled out and enjoyable.
Not sure how to start?
Just say, “Hey, everyone, I thought this year instead of just asking everyone what they are thankful for, I thought we could play a game while we eat!
• If it doesn’t work out, just blame the game. Easy-peasy.
Today, I’m tossing a lateral pass on writing. My friend, Doug has recreated the Last Supper in a short story form that is both potent, amusing, and contemporary, and thereby worth your read. I think you’ll like his take here:
Excerpt: Jesus bolted from the dinner table – didn’t even say “May I be excused?” – stripped to his boxers and started washing everybody’s feet. Peter made a fuss, of course, but Jesus said, ….
“Maundy” is derived from the Latin word, “Holy” (set apart).
Do you celebrate “Maundy Thursday”…or remember the events of the the night of the Last Supper, or Christ’s action of taking the role of a slave and washing his students’ feet? Reflection on that today, for at least a few minutes.
Read today’s Scripture below:
AND if you’d like share your spiritual reflections here:
Jesus Washes the Disciples’ Feet
JOHN 13:1 Now nbefore othe Feast of the Passover, when Jesus knew that phis hour had come qto depart out of this world to the Father, rhaving loved shis own who were in the world, he loved them to the end. 2 During supper, when tthe devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing uthat the Father had given all things into his hands, and that vhe had come from God and wwas going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, xtied it around his waist. 5 Then he ypoured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 zJesus answered him, “What I am doing ayou do not understand now, but afterward you will understand.” 8 bPeter said to him, “You shall never wash my feet.” Jesus answered him, c“If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, dexcept for his feet,1but is completely clean. And eyou2 are clean, fbut not every one of you.” 11 gFor he knew who was to betray him; that was why he said, “Not all of you are clean.”
12 When he had washed their feet and hput on his outer garments and resumed his place, he said to them, i“Do you understand what I have done to you? 13 jYou call me kTeacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, lyou also ought to wash one another’s feet. 15 For I have given you an example, mthat you also should do just as I have done to you. 16 Truly, truly, I say to you, na servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, oblessed are you if you do them. 18 pI am not speaking of all of you; I know qwhom I have chosen. Butrthe Scripture will be fulfilled,4s‘He who ate my bread has lifted his heel against me.’ 19 tI am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, uwhoever receives the one I send receives me, and whoever receives me receives the one who sent me.”
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Look! A pumpkin-spice Spark shirt!
