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Thank you so very much for listening! Each Wednesday is Soul School.
Have you ever noticed that one negative comment can stick with you for hours while many kind words can just bounce right off?
There’s nueroscientific studies confirming these sort of experiences we’ve all had. There’s some brain science we now understand behind why it happens too. Today, I talk about that and what to do about it to make our lives better.
• PART I of Soul School is the audio portion. Click the button below to hear it now.
• PART II is a video lesson, a companion printout for your use, and resources and references to other materials from the episode you will find very useful.
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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.
Do you know St John of the Cross?
What you don’t know could hurt you…but good news, you are now in for a treat!
Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!
3:00
Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross
4:30
3 stages of spiritual development
How do we know if we are making progress and what can we expect?
St John (1542-1591) provides a roadmap for night travel.
The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)
Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.
7:00
God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.
Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.
John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.
8:10
God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.
9:00
Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.
It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.
BUT—It is that without cause we feel God has abandon us.
It is not a loss of faith, nor not depression, nor a felt distance because of sin.
It was also an analysis of depression 400 years before Freud!
11:00
God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).
12:30
Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.
13:30
Essentially, the delight in God disappears.
13:00
Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)
14:10
The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.
Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)
15:00
The 2nd stage is where John says most of us get and hardly proceed from.
2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.
John Coe using 1 John 2:12-14 explains the stages as well.
18:00
John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.
19:30
In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.
Walking by faith and not sight.
22:00
If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.
22:30
Stick with the basics in the dark night.
23:30
In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.
The call is to obey God and persist in our ways as before. Eventually a dawn will come.
23:00
In this stage, we jettison things that are not core, central and true and come to understand God in a better way.
BE WARNED: Others may feel anxious to get you back in to where you were.
24:00
Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.
24:30
Prophets in the OT go through the dark night times.
25:00
Using a different lens to see what is already there.
26:00
Examples:
Elijah after Mt Carmel
Apostle Paul
Job
Jesus (wilderness and Gethsemane)
Jesus “learned obedience” and the the will of God was not pleasant
We all go through these types of dark nights
28:00
John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.
30:00
Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)
30:30
The Devil – So what about the Devil which is a prominent feature in the writings?
A CAUTION:
John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.
32:00
Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?
Don’t rehabilitate [John], or superimpose our ideas on his work.
Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.
34:30
Approach the text thus: “Eat the meat of the fish not the bones”
35:00
If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.
The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.
God says to Job: I’m God and you are not.
Job says, “Now I have seen you. I spoke out of turn.”
42:00
A word of hope for those in the dark night.
1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.
43:00
In the Dark Night we don’t get to be proud of our humility.
Be faithful know that God is using you and wait it out.
43:30
Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.
“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”
44:00
People were drawn to her service and work for God even though she felt God’s silence.
45:00
On her critics who say she stopped believing in God.
Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.
46:00
Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).
Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.
47:00
C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”
In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.
48:00
Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.
“We aren’t working without a net and we won’t fall out of the arms of God.”
49:00
If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.
49:30
Walking in the footsteps of those who’ve gone before.
51:00
What to do if you are in the throes of it all. best advice.
Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.
Don’t try to explain this to people when you are in it.
(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”
Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on
“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”
Henri Nouwen “The Way of the Heart”
55:00
Protestantism running thin in certain areas.
Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.
57:00
Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).
58:00
Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.
59:00
The one sermon that did in Jonathan Edwards in our time.
“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.
60:02
On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.
Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?
Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.
If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.
Shownotes Episode 16 – Apophatic prayer explained in a conversation with Dr. Laurie Mellinger.
Laurie Mellinger, Ph.D.
Associate Professor of Spiritual Formation and Christian Theology
Dean of Academic Programs
B.A. Millersville University; M.A.R. Evangelical School of Theology; Ph.D. The Catholic University of America
Get your spiffy guide to the ancient Christian prayer practice of praying using Scripture called Lectio Divina (latin for “sacred reading”). It’s the perfect go-to reference and resource to get started with the four movements of Lectio that lead us to praying without words and listening to God.
A donation of 50¢ or more will get you this essential Lectio Divina resource. Click HERE to download it now!
Encountering and examining Apophatic (contemplative) Prayer
How we are over-stimulated. Children get overstimulated and need naps which means they get silence and solitude and lack of stimulation. Silence and solitude are restorative.
37:00
The demons we encounter in solitude or in the desert.
38:30
A clean and swept room, removed of clutter makes us more aware of new things that might be wrong.
One kind of prayer isn’t better (per se), but God is forming and reform and transforms us back into the image of Christ. God must reform us. In God’s presence we will feel more loved and acceptance and he might put his finger on something to take care of.
Luke 11:24-26
24“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ 25“And when it comes, it finds it swept and put in order. 26“Then it goes and takes alongseven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.”
43:30
on…The messy interior work needed to be more like Jesus.
Letting God dig around.
43:30
Helpful and practical advice for getting started with apophatic and contemplative prayer.
Practice reading the Bible and using the text to help you pray and wait. (Lectio Divina)
“That waiting (in prayer) is the entry into apophatic prayer.”
(paraphrase) “If you are still counting the steps, you aren’t dancing yet. You are still learning to dance.”
47:30
Prayer can become flow.
48:30
Union with God – The traditional understand of the goal of apophatic prayer.
50:00
God invites us corporately and individually as human beings into that (triune) relational and our participation in that relationship is what I mean by union with God.”
Sensing the presence and love of God more fully, and more and more fully. This is union with God.
51:00
Western goal in Christianity is often understand (first) as Salvation in terms of Penal Atonement and payment for sin. It is a more judicial angle compared to what Eastern Christians do. It’s much more about relationship restored.
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Shownotes for Episode 13 Wine lovers have God to thank + guest Doug Jackson
First, I want to feature the book Doug and I wrote …
entitled Dog in the Gapbecause of a C.S. Lewis quote “Man and his dog close a gap in the universe”.
And there’s a BONUS EDITION with lots of goodies!
Read a sample here!
Will you fan the spark?
Inspired by how musician Amanda Palmer put it, “Don’t make people pay [for art]. Let them,” I am altering how Spark My Muse stays alive…from bottom to top (literally).
How does it work?
It’s up to you. I need at least $75 per episode to keep it solvent. Every little bit helps! So, I invite you to just listen, read, and give as you can.
Thank you! Enjoy the show!
With love,
~Lisa
WINE SEGMENT:
Who do we have to thank for wine?
God and the Church, actually.
Wine lovers in Western civilization have the Church in Europe (and the Roman Empire and the Holy Roman Empire–which was neither holy nor Roman ) to thank for the large-scale production, the prevalence and the excellence of wine!
Why?
Because liturgy involving wine for communion was central to Christian religious practice. Wine was ingested as the saving holy blood of Christ (and bread as the holy body of Christ), usually each and every day. The sacraments of Communion served as saving grace afforded to the Church.
As Roman Empire became officially a Christian Empire (circa 313 CE) many vineyards had to be planted, properly cultivated, and harvested. Grapes had to be made into a lot of to support the daily practice of communion throughout the Empire.
Communion served as wine was the norm among Christians world-wide until recently–in the era of pasteurization. To keep juice from grapes in a state were they would not ferment meant it had to be sufficiently boiled so the natural yeast would die.
Vehemently opposed to alcohol, Thomas Bramwell Welch, a physician, dentist, and Methodist pastor from Vineyard, New Jersey, figured out the process in 1869 with Concord grapes. Most churches did not accept the switch as proper and stayed with wine.
The juice later became more popular during Victorian era because of prominent values of abstinence. A shift then began in the U.S. that made grape juice the main communion beverage (at least among certain Protestants sects).
Several hundred vineyards operating in Europe today can trace their history to monastic origins.
In the 9th-15th centuries almost 1,000 monasteries dotted Europe. They were centers of education, stability, and technical innovation. Monks and nuns could read and write–this was quite uncommon then.
Monasteries cared for the sick, helped the poor, created places of education, and invented Universities. They could not fund all this through donations. Surplus wine was sold to finance ministry work (and also beer, fruit brandies, and cheese, among many other things..even prayers and Salvation ..which–in hindsight–appears to have been a mistake ) .
So, basically, thank God (and many monks) for wine!
Sparking your muse
Enjoy the fantastic chat with Doug Jackson!
Douglas Jackson, D.Min. Director of the Logsdon Seminary Graduate Program
Doug Jackson came to SCS in 2006, after serving as pastor of Second Baptist Church, Corpus Christi, since 1993. In addition to teaching courses, Dr. Jackson functions as a liaison between Logsdon Seminary and local churches in Corpus Christi. His areas of specialization include spiritual formation and pastoral ministry. Dr. Jackson has published and presented several articles and essays in religious and literary venues, including articles and lectures on the life and writings of C.S. Lewis. • D.Min. – Truett Seminary (2006) • M.Div. – Southwestern Baptist Theological Seminary (1985) • B.A. – English Literature, Grand Canyon College (1982)
A resource he is using by NT Wright – “The new perspective on Paul”
The covenant people God has saved.
8:50
Reformers and the necessary correction in contemporary times.
9:00
Confronting individualism
and thoughts on human flourishing.
9:50
on the idea of being “spiritual but not religious”
10:30
on his work about CS Lewis
Mere Christianity
11:00
The importance of imagination for understanding that isn’t covered by rationalism.
12:30
on his Oxford lecture Owen Barfield an influential life-long friend of CS Lewis
Another lecture on Walter Miller – A Canticle for Leibowitz
Apologetic self-proclaimed validity on the rational scheme of knowing.
“Scholarship is about knowing more and more about less and less so that eventually you know everything about nothing.”
14:30
James Sire
15:70 Malcolm Guite https://www.facebook.com/malcolm.guite
Chaplain of Gerton college and Cambridge
“Faith Hope and Poetry”
He covers the imagination as a way of knowing (an epistemology).
Holly Ordway
Houston Baptist University
“Not God’s Type”
Her 2-track movement toward conversion
18:00 Brainpickings.com Maria Popova (an admitted secular atheist on a continual spiritual search)
19:00
on Spiritual atheism
….if we come up with a system that covers everything (Christians and Atheists alike)…
“Humans are sensitive and emotionally vulnerable to a wasteful degree evolutionarily speaking…highly valuing the arts.” (Lisa)
Christ in the Desert Benedictine Monk and Abbot Philip Lawrence, New Mexico
…slipping in and out of atheism….
21:30 HG Wells, and the fundamentalist reaction to him and others of his ilk.
on how science and religious circles have had an absolute unwillingness to be in one another presence and (have not wanted) to admit any weaknesses and (instead) just shout louder.
22:20
“The best apologetics can do is make Christianity credible and I don’t think it can make it inevitable.”
22:30 “Any belief in any ideal is still a leap of faith for anyone… like Justice, Love, Hope…” (Lisa)
23:30
on How people appeal to a standard outside themselves. (CS Lewis)
24:00
Theories of “survival behavior value” for Morality and Justice kicks the can. or it lands on simple absurdity and meaninglessness where suicide becomes a valid option.
25:00
Doug answering the question….”Is fundamentalism evolving”?
26:00
Richard Foster’s classic over 50 years old “Celebration of Discipline”
27:20
A story of a crucial pivot point for Doug.
28:20
How the psalmists had to cry out to God when the answers didn’t suffice any longer. For us, this is a return more than a departure.”
“I have gained the gift of being able to respect other traditions and admire things they bring us, but I talk to people across that spectrum that have that experience.”
29:30
“We go from trusting our denominational address or theology address to trusting Christ but it doesn’t mean an abandonment of it. Choosing a room in the same house to live in.”
30:10
Spiritual disciplines most meaningful to him:
On solitude and privacy (the difference). Henri Nouwen explains the difference. Henri Nouwen explains in “Out of Solitude”
Doug: Solitude is for battle. Privacy is to be alone.
31:00
Demons come in our solitude (Desert Fathers). The outcome is awareness and purification.
32:00
Wanting “the listening heart” (what Solomon really asked God for).
on the importance of listening to God…
33:30
My Stockholm syndrome at parties. (Lisa)
34:00
“(My) Inability to be with people was driven by a failure to have a real self.”
34:30
“you are nearer to me than my own self.” Augustine
Doug realized:
“My real Self can’t be with people because it’s threatened by them, because they’re going to colonize my Self and going to make me into something I’m not. As opposed to having a real Self that can listen because God is protecting that Self.”
Father Francis Kelly Nemeck wrote
The way of Spiritual Direction (his director)
…Doug and I discuss Detachment and Holy Indifference…
39:00 St John of the Cross (Exploring the spiritually obscured times and darker emotions.)
“the nada” (God is “no thing” the silence before God
40:00
…on staying in the problems and not panicking.
41:00
…on the crucial lesson from his mom that revealed his theology
44:30
(unknowing) Apophetic theology
“John of the Cross didn’t want that we should abandon the metaphors but move through them.”
45:00
“We cannot encapsulate God in our Theology.”
(which is terrifying but life-giving)
46:00
[GOOD NEWS]
Further exploration in a future episode of John of the Cross with Doug coming soon!
If you enjoyed the show please give it a stellar review on iTunes here!
