I’m reading the book by Brennan Manning called, “The Wisdom of Tenderness”.
Here is a gem I read today on page 107 and that I found really potent.
Brennan Manning died last year, and he is probably best known for writing the Ragamuffin Gospel. He accumulated a lot of wisdom through life, but it didn’t come cheap. Poor choices, wrong turns, and hard lessons molded him into a person of great compassion and grace–a sage for the poor in spirit and those smart enough to listen. Many sought him out for his wisdom.
When Manning came into recovery as an alcoholic he learned a buzzword from AA (Alcoholics Anonymous). They use it as a way to create greater awareness in a person who is vulnerable to slipping back into alcohol abuse.
• They stay on the lookout for four qualities that make them susceptible to relapse and are encouraged to seek help when they identify them occurring in their life. Before they take a sip they look for the signs and call for backup.
H.A.L.T.
H – Hungry (not just for food, but a longing in general)
A – Angry (or stressed, or frustrated)
L – Lonely (or rejected, or left out)
T – Tired (often tired from helping others or being otherwise overcommitted)
People in AA have to rely on each other to find support and avoid the demon booze. People in AA need to cultivate an awareness of their vulnerabilities to avoid a slide into dangerous, even life-threatening, behavior. But, don’t we all need help in the same sorts of ways? We engage in all sorts of bad habits from over eating, to binge tv watching, trolling on Facebook, eating a pint of ice cream out of the box, to watching or reading licentious content, to pill popping....or whatever…it’s probably very different for each person.
Sometimes we don’t even realize our feelings or how we are trying to soothe our selves.
Let’s develop the awareness to halt and seek help when we get run down, over-extended, or when we find ourselves feeling in some way hungry, angry, lonely, or tired. It can be the escape route from trouble, bad choices. It is awareness at the heart of any meaningful transformation or spiritual growth.
Will you be able to know to H.A.L.T. before trouble?
I’ll post other tidbits as I find them. Enjoy the book for yourself if you can. You can get it used for pocket change.
I love this handy-dandy safety chart on riptide. As you swim inland a rip current will prevent you from coming to shore. It will pull you under and drag you out to sea. Even in shallow water a strong swimmer can drown in rip current, so get wise to the wicked water and read it!
In the start of a new series leading up to Easter, my pastor (Jeff Byerly) began on Sunday talking about Recovery. Using themes from the 12 step program (and the Celebrate Recovery organization) he mentioned that even though we don’t all suffer the torments of pronounced addictions, the path to healing remains the same. This is one of the benefits of a support group like Celebrate Recovery. It functions like a life guarding outpost when the rip current is subtly strong.
Whether we tend to get into co-dependent relationships, spend time looking at pornography, succumb to retail therapy (shopping), fixate on eating too little (or feel the compulsion to eat too much) our compulsions and hang ups read like a similar story, a human story. A normal story.
The most piercing portion of the talk came when Jeff referenced some thoughts from C.S. Lewis…here I’m paraphrasing from Jeff’s paraphrase…but it goes something like…
–Bad people really don’t know that much about their badness— (maybe some of you Lewis fans can point me to the exact reference)
In sinning (which is the normal but deadly stuff of life), we go along with things as they come. We don’t distinguish much as we do mostly what we please. It’s only when we resist, try to consistently do what is right and good and when we try to go against the opposing and fierce force within and without that we run into a kind of riptide trying to pulling us under and kill us. Goodness then is a right mirror showing what still needs work in us. It reflects an ugly picture we don’t care to look at.
So, it is in doing right where we come against the reflecting pool that shows us how bad are really are. Simply because we have terrible failures. We hit a snag. The contrast our need of rescue. Without the challenge of doing what we know is right, we never really assess the weight and scope of our sinful ways. But, my, how unpopular this concept is. Off-putting and out of vague. Time for a few reassuring pats on the back… But try to be unwaveringly good for a while, and we see how true it is.
And how you’ve ever noticed how self-satisfied people are? It’s probably because they aren’t making much of an effort at consistently doing what is right. They haven’t been humbled by failure. They’ve rarely seen felt this opposing monster for themselves because the room is too dark.
Maybe you’ve felt the same way too at times, “Well, I’m not so bad. I’m certain not as bad as most people.” Trust me, the day will not pass before this thought is likely to cross my mind as well.
It’s that kind of subtle self-dellusion that can thwart our willingness to be a part of the ongoing sanctification of the Holy Spirit. He works us over and makes us over. It’s that mauling process, if you will, that does the hard work. So, Jesus said, “Only the sick need a doctor.” He was of course talking to sick people at the time, only they didn’t think of themselves that way. There’s nothing more hopeless than that.
If we ever went a whole week noticing and noting all the strays from what we know is right and good and set about to only do right…WATCH OUT. The proof of our weaknesses, problems, and short-comings will pop up like an angry bee sting.
Fatigued then, in a fight to do what’s right, sometimes we realize it is in he surrender to our powerlessness that we find rescue. It’s counter-intuitive as much as swimming out to sea is when you’re almost drowning. But it works. This is part of the powerful of observing a season of Lent.
The great relief from sin and that sort of deadly riptide comes from repentance and forgiveness. This theme is never more potent than when we celebrate on Resurrection Sunday. More on this sort of thing in posts to come. Please click for updates (right sidebar)
Have you felt this kind of riptide?
(You can leave me a voice message with your thoughts, if you’d like. Click the voicemail tab on the right)
I use the word “training” here, because if I used the word “discipline” it would be an immediate turn off. You may just click away in a huff or something. I’m tip toeing around for you this time.
Discipline has a “dirty word” feel to it now, right? We seem to associate it with pain for the sake of gain, or something too hard, or bothersome. Really, a disciple is a person in a training mode, learning, and absorbing things meant to improve him and his life.
This post is the third installment to deconstruct and renovate our lives that have taken on the “personal reality show” traits. This default setting we have to center our lives around our desires, wants, needs, and shortcomings, keep us stuck. Gone is the life-giving existence that comes from understanding that Reality is the realm of God–It’s not about us. We are invited into a richer, deeper Story that isn’t gained or lost with our successes or failures. God is the Star of the show, and it’s his Story. This is a life lived in the realm of peace/shalom. Lay your burdens down, friend.
You may have some ideas in mind of what life looks like once this changeover has been made. I’m hoping you’ll share your ideas about it. I’ll 5 ways a person lives out a greater Story, and maybe we can all learn something.
When you live the bigger Story…
1. You regularly make and keep unlikely friends.
You don’t see people as tools for your own purposes, or to satisfy your desires and needs. No one is beneath you in the social strata, because you can well see that it’s not your story, but God’s. God’s Story includes all people, so you do too.
2. You regularly give to those who cannot repay you.
(Volunteer) Your actions stop being about personal gratification and getting ahead in some way. Giving freely punctuates this idea. You realize that generosity is life-giving in its own right, and it’s a win-win situation.
3. You shut up more, ask questions, and wait for the full answer.
Talking with people isn’t about saying something, being heard, or pitching some kind of agenda. It’s about the other person. You ask questions to know better, to understand better, and you give up the selfishness inherent in small story communication.
4. You stop self-promoting.
Making sure others see you in a certain light doesn’t balloon anymore as a thrust of your interactions. Sharing has nothing to do with making yourself look good, or impressing people. The self-centeredness is gutted from your words and actions, making life about something far bigger and better than you.
5. You listen.
In small stories we listen to get an edge. Sometimes what we call “listening” is really just pausing briefly out of some rudimentary convention, so that when we speak, we can be better heard (but only because we aren’t literally talking over someone). It boils down to merely “listening” for a chance to speak; but this is not genuine listening. When we listen, we change. The interaction makes us somehow different than we were before.
If you train with these 5 ways of interacting and seeing Reality in mind, it will give you no choice but to improve your life as you yield to a bigger Story.
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Letting off steam regularly is fine-- if you're a train
Anger: Venting vs. ?
Indulge with me in a short scenario to see if you can relate:
Suppose one beautiful spring evening you sit in your living room enjoying a good book, or something on tv. Outside you hear the sound of adolescent laughing. Mildly amused, you peek through your curtains and see some familiar neighborhood youth tossing several ping-pong balls to each other as they go up your street. You smile and settle back in your chair reminded of the simple but fun antics of your younger days. The following morning you go outside to find your car crusted in egg yolks and smashed shells.
You fume with anger. “How dare they! Rotten kids,” you think. “Those weren’t ping-pong balls! If I had known they were going to egg my car I would have stopped them.” Your blood boils. You fantasize of chucking an egg at those ankle bitters who made your car a target of vandalism. You feel the need for a good vent for your fury. Right?
However, as you approach your car you notice a mother bird in a tree branch high above your vehicle fussing about her nest nervously. Suddenly an egg falls from the nest and lands amongst the other destroyed eggs. You realize the young people had nothing to do with your car’s condition. Does your attitude change? You feel a certain sense of relief, right? If so, what happened to the anger? Where did it go?
I contend that the notion of purging or venting our anger for good mental health is actually a myth, and a destructive one. It seems it rarely is necessary for feeling better at all. We don’t go around like human forms of unopened soda pop that have bounced down the stairs. One crack in the container, and–POW!
The only thing that cools, or adjusts the anger, in the scenario I mentioned, and many others like it, is the change of the mind. It’s a choice, rather than a reaction. It’s a way to see a happening without being emotionally hijacked. In reality, all that is required to alleviate anger is a change in mentality, or a new perception. As one modifies anger, the feeling is consequently neutralized.
I think the idea of the venting our anger as a tactic for good mental health may have been birthed when those burying anger found it coming forth in baffling and unconstructive ways. (The technical term is repression.) The discovery of psychoanalysis was pioneered by delving into the sub-conscious mind; including the newly named matters of “repressed feelings”. If matters are dealt with– pop psychology tells us– in a proper visible “exorcizing,” we won’t have unexplained, reoccurring anger problems, frustrations, and related psychological disorders. This kind of “repressed anger management strategy” of our era is so intertwined with our culture and norms, we scarcely see it as a recent invention.
Notwithstanding, repressed anger is real and dangerous, like submerged toxic waste. I will dare allege anger buried becomes guilt; and this anger pointed inward (guilt) ferments, and turns into depression. It is also quite avoidable–without ever discharging the anger like steam from a blazing locomotive. These negative emotional features and many others surface because anger isn’t transformed or neutralized. Buried, anger of the past however; in contrast to present-day, situational anger, is not the same matter.
Surely we should attend to anger and not stow it. A constructive, respectable dialogue regarding upsetting issues is quite wise. Unfortunately, what often happens in using venting as anger resolution is we may feel entitled to vent, or ill at ease if this venting doesn’t transpire. This is simply not accurate. In reality, expelling our anger is so often counter-productive or damaging. It can be like throwing a grenade on a comfy campfire. Additionally, we are bound to be angrier people if we rehearse being angry and letting the vehemence rocket rather than changing our perspective.
Next time something deplorable happens we can think to ourselves, “How can I consider this differently ? Do I have all the fact to warrant blowing up, probably not.” This will transform the mind and transport us from anger. We don’t have to rely on the ventilation of anger. Understanding this is truly a victory. We need not be captive, or slaves, to anger. We need not give vent to it, like detoxifying a poison from our system, if we truly resolve it, and more importantly transform it.
If something offensive occurs soon think of it as a chance to practice this principle. I believe it will also develop our strength of character to think this way more often.
Please leave your thoughts about venting, anger, or anything related to this topic.
I got this on Facebook from Susan Sims. Me thinks she pulled it from somewhere online. If anyone knows the proper source for citation, give me a shout out.
I thought this picture just perfectly captured what happens on my insides when I get suddenly horrified or surprised. Notice the weird hand gesture of fright. Classic.
In a rather unrelated note, due to my employment research, I found this, and I thought it would make a fine read, even for those not in recovery. Please note the restorative humility it takes to get well seen in these steps. It makes one wonder how many of us are all that well, right?
We admitted we were powerless over alcohol … that our lives had become unmanageable.
“I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.” (Romans 7:18)
2.
Came to believe that a Power greater than ourselves could restore us to sanity.
“… my grace is sufficient for you, for my POWER is made perfect in weakness.” (2 Corinthians 12:9) ..for it God Who works in you to will and act according to His good purpose.. (Phil. 2:13)
3.
Made a decision to turn our will and our lives over to the care of GOD as we understood Him.
“… If anyone would come after me, he must deny himself and take up his cross daily and follow me.” (Luke 9:23**)
4.
Made a searching and fearless moral inventory of ourselves.
“Let us examine our ways and test them, and let us return to the Lord.” (Lamentations 3:40)
5.
Admitted to GOD, to ourselves and to another human being the exact nature of our wrongs.
“Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16)
6.
Were entirely ready to have GOD remove all these defects of character.
“If you are willing and obedient, you will eat the best from the land.” (Isaiah 1:19)
7.
Humbly asked Him to remove all our shortcomings.
“Humble yourselves before the Lord, and He will lift you up.” (James 4:10)
8.
Made a list of all persons we had harmed and became willing to make amends to them all.
“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.” (Matthew 5:23, 24**)
9.
Made direct amends to such people wherever possible, except when to do so would injure them or others.
Give and it shall be given you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” (Luke 6:38**)
10.
Continued to take personal inventory and when we were wrong, promptly admitted it.
“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith GOD has given you.” (Romans 12:3)
11.
Sought through prayer and meditation to improve our conscious contact with GOD as we understood Him, praying only for knowledge of His will, and the power to carry that out.
“May the words of my mouth and the meditation of my heart be pleasing in your sight, O Lord, my Rock and my Redeemer.” (Psalm 19:14) “Let the word of Christ dwell in you richly…” (Col. 3:16)
12.
Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and practice these principles in all our affairs.
“Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:1-2) **The words of Christ
