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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotesincarnational servant leadership at a core level.
Shane’s Bio:
Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.
Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.
His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:
Shownotes (with links) from my conversation with Shane Claiborne
MIN 4:00
About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.
I ask Shane, How have they sustained their communal lifestyle for so long?
Shane shares some things that have helped:
1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.
“If you are in love with your vision for community you will actually destroy it.”
2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.
3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)
6:10
What is “new monasticism” anyway? Shane explains.
6:30
“Folks are really hungry for community.”
7:20
“In Western culture we’ve lost the art of community.”
In other parts of the world this is how people have survived.
7:40
Economically impoverished communities can be community-rich (places) because they need each other.
7:50
“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”
8:00
“We are made to love and be loved.”
8:20
Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).
8:40
New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.
9:20
What communal living in Christian communities looks like in different contexts…
“Sometimes it’s about renouncing materialism and the Kardashians.”
10:00
What happens when people pilgrimage to The Simple Way to learn what it’s about.
Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”
11:00
There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.
This way can get rid of the romanticism and allow people to experience communal living first-hand.
Monthly open houses at A Simple Way are on ramps (to learn about community).
12:20
It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.
13:15
We are called to not be conformed to this world. God wants us to use our gifts and talents.
“Non conformity doesn’t mean uniformity.”
13;30
On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.
The very surprising statement the Red Cross relief worker told him.
14:00
There are 700 abandon factories and 20,00 abandon houses nearby.
15:30
Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org
16:20
How the neighborhood pulled together after the devastating fire of 2007.
16:40
Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”
17:10
Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)
18:30
One of Shane’s favorite quotes:
“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”
18:40
This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.
19:20
His friend says, “We are born on third base, but we think we’ve hit a triple.”
21:30
We don’t need has much as we think we do.
21:40
On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).
“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”
22:30
“Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”
23:30
Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.
24:20
Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.
It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).
25:00
We must ask:
What are my skills and passions and how might they connect to this world’s pain and injustice?
Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.
26:00
What REALLY happens to the “dreds”.
Thank you, Shane! Blessings to you and your work. May we find our place to do good too.
I’d like to find out who’s listening to the show. Please help out and take this short audience survey. It will take about one minute and it’s 100% anonymous. Thanks for helping!
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AND Thanks for listening to the show!
Want to answer the Question of the Day?
QOTD: What is the “Calcutta” near you and what gift might you bring to it ?
Hopefully, by now you’ve done homework and feel like you are progressing in new ways.
(I’d love to hear about it! Send me a note.)
Now we are on STEP 3
“S”
Service
This one may make little sense to you.
You may think,
“Really? That sounds backwards. I don’t know my purpose yet. I’ll try service once I get that figured out, duh.”
It’s not as backwards as you think.
(Creative Commons photo)
What will appeal to us in terms of service is often closely tied to our talents, gifts, and greater purpose.
Here’s an example:
When my kids were very little I made a point of helping my friends prepare for a big, yearly program. Instead of being fulfilling, it was frustrating and felt futile. I realized that my skills and passions were better served elsewhere. This eventually lead to many other types of service that tapped into my greater purpose and held greater meaning for me.
In the beginning, what drew me to help out was a sense of friendship, community, and desire to love and minister to others–to be part of something greater than myself. Those were all things I kept seeking. What I left behind were projects that could miss the forrest for the trees. The experience helped me know when projects were too detail-oriented to be optimally useful in a greater way, for my preferences.
Would I have been able to narrow things down for myself without making this (seeming) mistake? No. And it wasn’t a mistake to help, it was a clarifying exercise.
Would I have been able to decipher what types of service aren’t a good fit for me without this experience? Unlikely.
In serving, something else happens. It’s big and you’ll see the pattern once I mention it:
In losing ourselves we are found.
That means by taking ourselves out of the middle, we can see and choose better and more easily.
(It doesn’t mean thinking less of ourselves, but thinking of ourselves less–by design. Thus, we more expertly “stumble” on to bigger insights.)
In a way, you don’t find your purpose at all, it finds you.
From my perspective, finding God works the same way. You are only lost to yourself, not to God. So you don’t so much “find him” nor does he “find” you. Instead you wake up.
The same holds true for finding your purpose.
We tend to assume, just by default, that finding our purpose must start and end with us. Not so.
Just like Worship, service makes finding your purpose far easier because it becomes a revelatory process. Finding your purpose, like finding happiness, comes as a byproduct of doing other things.
So where can you start with meaningful service that will help you find your purpose?
Here are some categories and qualifiers to explore:
If one stands out as more meaningful, or ignites your passions (which is directly connected to your purpose), try that first. Check with your church, your community, your local schools and organizations, local charities, or just asking around to see what available or sounds like a good fit.
What ever it is, do something. The key on this step in ACTION followed by reflection.
If you are already serving, reevaluate it. It is leading you to a greater purpose or holding you back?
(If you are overly involved in service, then it’s time to scale back.)
HOMEWORK – take some field notes on the following questions:
• Do you like Creating? (What do you like and how do you like to do it?)
• Do you like helping and being useful? In what ways?
•Using your body more than your mind to help out?
OR
Using your mind to help more than your body?
(At the end of the day, which feels more satisfying and why?)
• Do you like being the glue that holds people and projects together?
• Does helping behind the scenes feel meaningful?
• Do you like detail-oriented projects…
OR
Being the visionary that comes up with and starts the project?
• Do you like teaching? (If so, what about it appeals to you?)
• Do people in need ignite your passions?
What about your past service appealed to you and why?
(If you don’t have much past service to serve as a gauge, that’s your biggest obstacle. Start right away. You are much too “in the middle” of your world and you need a break from yourself.)
[You guesses it! This is handy-dandy notebook time! Write out your field notes from the questions above.]
Also consider:
What specific population do you feel drawn to serve?
(It’s okay to specialize and then turn away things that fall outside your scope. This refinement is usually helpful. However, once in a while change it up and serve outside your specific domain–it will surprise you by opening new doors or clarifying your purpose further.)
Types of Populations:
• elderly
• children
• poor
• students
• the needy
• peers
• 20-somethings
• new parents
• the forgotten populations (immigrants, incarcerated, homeless, mentally ill, etc.)
• who else?…
Assess how your TALENTS and SKILLS play into your past service decision.
• What sort of technological knowledge, special skill, unique experience, or centering insight makes certain kinds of service easier?
• What is your “backstory”? Your backstory tends to shift you toward you purpose.
The next step is “P”…come back soon.
Do you know anyone who’s struggling finding purpose, or feels “off-track”? Pass this along!
Again, last night I heard from a man about my age whose been locked up for more than 20 years. Plenty of the men I encounter have spent more time behind bars than outside them.
PLEASE, try to imagine that for a moment.
Want the truth? For some, the thought of going back “to the streets” as they call it, fills them with true dread and anxiety. The world outside of prison is full of unknowns and it’s absent of structure (like 3 meals a day, concrete expectations, and consistent scheduling). There are hazards and temptations, and of course, a bleak outlook employment for future employment. They have little or no ways for doing legitimate work. (Would YOU hire a felon?) Some inmates are so fearful of the outside and paralyzed by their prospects that they will purposefully break rules, hurt others, or commit crimes in prison to lengthen their sentence.
Imagine picking to be in prison rather that choosing to start over anew in freedom.
It seems insane, perhaps, until you realize the terrific poignancy:
Captivity is primarily is located in the mind.
This is just as true for non felons. • Too many of us walk around is prisons of our own making. We see closed doors instead of open ones. We let our past tell us a story about ourselves that can continue to enact. We feel trapped or confined with no way to truly free ourselves. We stay oppressed by sin, soul sickness, and slow forms of dying.
We all need healing to find the fruition of Justice.
True justice involves restoration and rehabilitation for re-entry into community and renewed relationships.
Even the Federal Government realizes this. Prisoners need to prepare ahead of time for release and transform their ways of thinking and doing things. New programs have launched that focus on acquiring skills and tools for successful re-entry into communities were a return to crime and old ways becomes less probable. Building more prisons isn’t working. Many of these re-entry programs focus on drawing from a deeper spiritual place and making choices based on the highest of morals to ensure that the best outcomes are the result. They rely on volunteers to help. Amazing that more resources aren’t carved out for something so important, huh? As a volunteer, I’m working multiple times per week teaching and guiding inmates to prepare them for their eventual release.
But God has put something else on my heart.
• I want my brothers behind bars to be missionaries to fellow-inmates. • I want them to be lights in that dark place. • I want them to pray for others and be sources of support and encouragement. • I want them to be vehicles of God’s love and rays of hope for everyone they encounter. Last night, I told them out loud. As I shared my vision with them, the excitement was palpable. They started smiling. They nodded in agreement. Some laughed because they had been thinking the same thing. God has been at work long before I showed up. They want to be a part of what God is doing. They want to be a part of something bigger in the family of God, now, and in the Kingdom of God past, present, and future. It’s a kingdom that was inaugurated fully with Jesus the King more than 2,000 years. It’s a Kingdom that will continue, as is has all over the world, all the way into eternity. Forever and ever, Amen.
In sharing a vision, where others can use their gifts and talents for a greater purpose, we inject meaning and hope. What power that has!
These men are men who are having their hope renewed.
![Go, Be Free [SSL 212]](https://lisadelay.com/blog/wp-content/uploads/2014/01/sky.png)
Beth’ Allison Barr’s book can be found here: https://bookshop.org/a/15826/9781587434709
Read my spiritual formation book— THE WILD LAND WITHIN
Available at tiny.cc/wildINDIE
Again, last night I heard from a man about my age whose been locked up for more than 20 years. Plenty of the men I encounter have spent more time behind bars than outside them.