Episode 17 Shane Claiborne on the hunger for community

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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotes incarnational servant leadership at a core level.

Shane’s Bio:

Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.

Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.

Shane writes and travels extensively speaking about peacemaking, social justice, and Jesus. Shane’s books include Jesus for PresidentRed Letter RevolutionCommon PrayerFollow Me to FreedomJesus, Bombs and Ice CreamBecoming the Answer to Our Prayers – and his classic The Irresistible Revolution. He has been featured in a number of films including “Another World Is Possible” and “Ordinary Radicals.” His books are translated into more than a dozen languages. Shane speaks over 100 times a year, nationally and internationally.

His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:

Facebook: ShaneClaiborne
Twitter: @ShaneClaiborne

 


Shownotes (with links) from my conversation with Shane Claiborne

MIN 4:00

About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.

I ask Shane, How have they sustained their communal lifestyle for so long?

Shane shares some things that have helped:

1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.

Dietrich Bonhoeffer

“If you are in love with your vision for community you will actually destroy it.”

2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.

3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)

6:10

What is “new monasticism” anyway? Shane explains.

6:30

“Folks are really hungry for community.”

7:20

“In Western culture we’ve lost the art of community.”

In other parts of the world this is how people have survived.

7:40

Economically impoverished communities can be community-rich (places) because they need each other.

7:50

“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”

8:00

“We are made to love and be loved.”

8:20

Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).

8:40

New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.

9:20

What communal living in Christian communities looks like in different contexts…

“Sometimes it’s about renouncing materialism and the Kardashians.”

10:00

What happens when people pilgrimage to The Simple Way to learn what it’s about.

Click for resources from The Simple Way

10:30

On the romantic notions of The Simple Way…

Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”

11:00

There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.

11:35

MissionYear.org

This way can get rid of the romanticism and allow people to experience communal living first-hand.

Monthly open houses at A Simple Way are on ramps (to learn about community).

12:20

It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.

13:15

We are called to not be conformed to this world. God wants us to use our gifts and talents.

“Non conformity doesn’t mean uniformity.”

13;30

On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.

The very surprising statement the Red Cross relief worker told him.

14:00

There are 700 abandon factories and 20,00 abandon houses nearby.

15:30

Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org

16:20

How the neighborhood pulled together after the devastating fire of 2007.

16:40

Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”

17:10

Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)

18:30

One of Shane’s favorite quotes:

“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”

18:40

This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.

19:20

His friend says, “We are born on third base, but we think we’ve hit a triple.”

21:30

We don’t need has much as we think we do.

21:40

On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).

(QUICK LINK: Read the short Bible story HERE.)

22:10

“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”

22:30

Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”

23:30

Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.

24:20

Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.

It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).

25:00

We must ask:

What are my skills and passions and how might they connect to this world’s pain and injustice?

Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.

26:00

What REALLY happens to the “dreds”.


 

Thank you, Shane! Blessings to you and your work. May we find our place to do good too.


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Episode 2 (Wet Dog Fur Wine and Brene Brown)

Show notes:

Episode 2 (Wet Dog Fur Wine and Brene Brown)

Make sure your wine never tastes like wet dog fur. huh?

 

Spark my muse is The podcast for curious creatives types, wine newbies, and those willing to put up with my occasional silliness. Thank you so much for sharing your time with me.

Today:

How wine can go to the dogs and how to best store wine in the wine segment.

Plus, a bit about a topic and a book that has made a huge difference in my life.

This episode of the podcast is brought to you by:

Dog in the Gap

Having a pet in your care, who helplessly depends on your for life and well being can teach you a lot of things. 10 essays both funny and insightful written by 2 authors and plenty of memorable photos.

Or get the bonus addition for $1 more that has an extra essay and non public video links, and other assorted goodies.
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Today’s wine segment!

Why might your wine taste like wet dog fur….and what to do about it?

Basic Stats:
A wine bottle has 25.33 oz. (750ml).
A serving (a glass) of wine is 5 oz . (Half way up the glass is full. Where the glass is widest (aroma reasons in the design)
1 bottle = five glasses.

If your wine smells stale or like wet dog fur…it is Corked!

(The cork is not working and too much air has mixed with the wine.)

Wine last 24 hours if the air is pumped out
Here’s the one I recommend we use it at work. It pays for itself after two uses.

Wine lasts only a few hours if it’s not pumped. It’s not harmful, but it won’t taste its best. Pushing the cork back in won’t help too much because air is trapped in there.

Another reason Wine is stored on its side to expand the cork. A bottle corked with a plastic cork won’t be helped by horizontal storage.

On the next PODCAST – I’ll talk about my favorite tool for opening wine and why, and the bottle opening tools you should (probably) avoid !

 

Now to spark your Muse

Brené Brown’s work made its mark on me before she did her famous 1st TED TALK which lead to you famous ins TED Talk on her research about shame and vulnerability at the University of Houston.

 

 

The topics in the book and some of the passages I’ll read to you have really gained new significance  because putting up a podcast is risky. I feel vulnerable and I feel like I might get rejected. Some people won’t like it and I can’t change that. I don’t want to fail. And I don’t want to look like an idiot. And looking like an idiot is extremely probable.

When we are about to step out into unknown territory or if we doing something that makes us more vulnerable the two main things we think are “who do you think you are?” and “You’rd going to look like a fool” and I might add one to that “You won’t do it right” (it ’s related to the 2nd one) Maybe you can think of others that come to you mind.

We seem okay to handle other people’s vulnerability but really reluctant to risk that ourselves.

Excerpts from Daring Greatly:

Pg 35 “I define vulnerability as uncertainty, risk and emotional exposure”

My note: We can’t risk feeling vulnerable if we are dealing with shame.

pg 68 “people who don’t experience shame lack the capacity for empathy and human connection”

My note: Social also social pain. We fear rejection and isolation.

pg 67 “shame derives its power from being unspeakable”

Language and story bring light to shame and destroy it

pg 71

Guilt is “I did something wrong”

Shame is “I am bad” (or “I am something wrong”)

• When new feel shame we lash out, get anxious, hide, or numb out, and really we need to do the opposite of those things to have victory.

• Instead of lashing out or hiding we need to reach out, to some one we can trust.

• Instead of overcompensating we have to cut ourselves a break. “I make mistakes. I’m moving on past this one.”

Pg 80 Brené says “If I own the story I get to write the ending.” I just heard a fascinating TED TALK from Monica Lewinsky and she sounds like she’s taking this advise. She said it was time to take back her story and control her own narrative.

Reaching out and being honest creates an environment of empathy, and that’s really why I’m sharing all this with you.

Don’t be afraid to create and do things that are your passion. And mess up while doing them. I’m messing up a lot, but I’m trying to not let those mistakes put me in a choke hold of shame and inaction.

I hope you will be inspired to do the same.

Thanks for listening today!

Or if you have read Daring Greatly, what was the most powerful thing you learned. I’d love to hear from you! Leave comments at sparkmymuse.com or the email contact@sparkmymuse.com

subscribe to the podcast….tell your friends what you and I have been up to. See you soon.

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on Waiting…

This Sunday marks the start of the season of Advent 2015.

The predominant theme of Advent is WAITING in expectation.
It’s a timeless theme.

stranded-new-york-workers-wait-patiently-in-a-long-line-to-use-a-phone-booth-to-call-home
(Before mobile phones, if a bus broke down you had to find a pay phone and wait your turn to call for rescue. These folks don’t seem too upset by it.)

 

Waiting makes up a big portion of our lives, doesn’t it?

Whether it’s waiting in line or in traffic or waiting for an occasion or certain situation–we do a lot of waiting.

For me, a focus on waiting pulls me out of the present moment to a moment that exists in theory. It involves hope or anxiety. Or both.

The prisoners I minister to have a life centered on waiting for their freedom. They routinely tell me that keeping busy is the best way to conquer the burden and stress of waiting.

 

But a closer interaction with the experience of waiting can unearth and reveal deeper spiritual longings that can both call us into a richer walk of faith and engender the growth needed to more fully surrender to God.

 

If we just stay busy we can miss the gifts that come only through waiting.

Because waiting is such a huge part of the human experience, it’s no wonder that Christianity has long interacted with this theme as a entry point into bigger spiritual conversations and concepts. It is through this struggle we gain growth and maturity in our walk of faith.

Patience is rarely, if ever, attained by any other means than practice.

Waiting is that practice.

Waiting on the Lord is a vibrant theme in Scriptures too, right?

Most of the stories in the Bible include the aspect of waiting. Abraham and Sarah (and many others) wait for offspring, David waits on the Lord for deliverance, the prophets wait for God’s promises to be fulfilled, Paul and the other apostles do a lot of waiting in prison, and in the season of Advent we acutely encounter Mary’s waiting for the Savior, Jesus. She is the vehicle God has chosen to birth the Prince of Peace. It’s a nine month process–on the heels of thousands of years of waiting for the Messiah.

This delivery involves a lot of anticipation and waiting.

And so too does most anything else of worth. These many stories echo our own pain and struggle.

I appreciate Mary’s expression of gratitude during her wait (a.k.a. The Magnificat-see the video below to hear “Mary’s Song” sung my John Michael Talbot). We can use her example to help us along.

Gratitude produces joy that makes waiting easier.

Waiting aptly exposes our traits of impatience, also. It works to refine us.

Henri Nouwen once wrote, “Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. ”

Rev Adele Ahlberg Calhoun recently wrote,

Waiting is how God gets at the idols of our heart. Waiting addresses the things we think we need besides God to be content: money, comfort, expedience, success or control.

TODAY’S NUGGET:

It’s a powerful lesson we find in Advent. Meditate on the longings of your heart and cultivate the seeds of advent there. Expectantly wait for God to fulfill his promises with a heart of trust and gratitude.

Dispatch from Prison (Ministry): how to inject HOPE

inmatereading   Again, last night I heard from a man about my age whose been locked up for more than 20 years. Plenty of the men I encounter have spent more time behind bars than outside them.

PLEASE, try to imagine that for a moment.

  Want the truth? For some, the thought of going back “to the streets” as they call it, fills them with true dread and anxiety. The world outside of prison is full of unknowns and it’s absent of structure (like 3 meals a day, concrete expectations, and consistent scheduling). There are hazards and temptations, and of course, a bleak outlook employment for future employment. They have little or no ways for doing legitimate work. (Would YOU hire a felon?) Some inmates are so fearful of the outside and paralyzed by their prospects that they will purposefully break rules, hurt others, or commit crimes in prison to lengthen their sentence.

Imagine picking to be in prison rather that choosing to start over anew in freedom.

It seems insane, perhaps, until you realize the terrific poignancy:

Captivity is primarily is located in the mind.

This is just as true for non felons. • Too many of us walk around is prisons of our own making.  We see closed doors instead of open ones. We let our past tell us a story about ourselves that can continue to enact. We feel trapped or confined with no way to truly free ourselves. We stay oppressed by sin, soul sickness, and slow forms of dying.

We all need healing to find the fruition of Justice.

True justice involves restoration and rehabilitation for re-entry into community and renewed relationships.

Even the Federal Government realizes this. Prisoners need to prepare ahead of time for release and transform their ways of thinking and doing things. New programs have launched that focus on acquiring skills and tools for successful re-entry into communities were a return to crime and old ways becomes less probable. Building more prisons isn’t working. Many of these re-entry programs focus on drawing from a deeper spiritual place and making choices based on the highest of morals to ensure that the best outcomes are the result. They rely on volunteers to help. Amazing that more resources aren’t carved out for something so important, huh? As a volunteer, I’m working multiple times per week teaching and guiding inmates to prepare them for their eventual release.

But God has put something else on my heart.

• I want my brothers behind bars to be missionaries to fellow-inmates. • I want them to be lights in that dark place.   • I want them to pray for others and be sources of support and encouragement. • I want them to be vehicles of God’s love and rays of hope for everyone they encounter. Last night, I told them out loud. As I shared my vision with them, the excitement was palpable. They started smiling. They nodded in agreement. Some laughed because they had been thinking the same thing. God has been at work long before I showed up. They want to be a part of what God is doing. They want to be a part of something bigger in the family of God, now, and in the Kingdom of God past, present, and future. It’s a kingdom that was inaugurated fully with Jesus the King more than 2,000 years. It’s a Kingdom that will continue, as is has all over the world, all the way into eternity. Forever and ever, Amen.

In sharing a vision, where others can use their gifts and talents for a greater purpose, we inject meaning and hope. What power that has!

These men are men who are having their hope renewed.

Would you like to help?

Click here to learn more or volunteer. Click here to help me continue this ministry.

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