Lisa Colón DeLay

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

Let’s make today simpler: Perhaps it can be a more reflective, and contemplative section of your week. Together, let’s turn our full focus to the infinite and personal Supreme Being of great Love and Mercy.

I hope you are encouraged to carefully read and reflect on this Psalm for a few minutes. It is a song of praise and worship to God, Creator of all. Give your heart over to God, today. My brothers and sisters, our matchless God is worthy of our praise. 

(Any reflective thoughts you’d like to share are very welcome.) Be blessed today.

-Lisa

Psalm 148

 ¹ Praise the LORD.^[a]

Praise the LORD from the heavens;
praise him in the heights above.
² Praise him, all his angels;
praise him, all his heavenly hosts.
³ Praise him, sun and moon;
praise him, all you shining stars.
⁴ Praise him, you highest heavens
and you waters above the skies.

⁵ Let them praise the name of the LORD,
for at his command they were created,
⁶ and he established them for ever and ever—
he issued a decree that will never pass away.

⁷ Praise the LORD from the earth,
you great sea creatures and all ocean depths,
⁸ lightning and hail, snow and clouds,
stormy winds that do his bidding,
⁹ you mountains and all hills,
fruit trees and all cedars,
¹⁰ wild animals and all cattle,
small creatures and flying birds,
¹¹ kings of the earth and all nations,
you princes and all rulers on earth,
¹² young men and women,
old men and children.

¹³ Let them praise the name of the LORD,
for his name alone is exalted;
his splendor is above the earth and the heavens.
¹⁴ And he has raised up for his people a horn,^[b]
the praise of all his faithful servants,
of Israel, the people close to his heart.

Praise the LORD.

It’s not so much a matter of who we are, but who we belong to.
This poem was written by a man who would soon die at the hands of his Nazi captors. At the end of his life, he could question who he was, and who he had been, but his resolution to all of that rests in Theological principle, in worldview.

Please enjoy, and feel free to comment.

Dietrich Bonhoeffer

Who Am I?


by Dietrich Bonhoeffer

Dietrich Bonhöffer, a young theologian of great promise, was martyred by the Nazis for his participation in a plot against the life of Adolf Hitler. His writings have greatly influenced recent theological thought. [This article appeared in the Journal Christianity and Crisis, March 4, 1946. Used by permission. This article was prepared for Religion Online by Ted & Winnie Brock.]

Who am I?
They often tell me

I stepped from my cell’s confinement

Calmly, cheerfully, firmly,

Like a squire from his country-house.

Who am I? They often tell me

I used to speak to my warders

Freely and friendly and clearly,

As though it were mine to command.

Who am I? They also tell me

I bore the days of misfortune

Equally, smilingly, proudly,

Like one accustomed to win.

Am I then really all that which other men tell of?

Or am I only what I myself know of myself?

Restless and longing and sick, like a bird in a cage,

Struggling for breath, as though hands were

compressing my throat,

Yearning for colors, for flowers, for the voices of birds,

Thirsting for words of kindness, for neighborliness,

Tossing in expectation of great events,

Powerlessly trembling for friends at an infinite distance,

Weary and empty at praying, at thinking, at making,

Faint, and ready to say farewell to it all?

Who am I? This or the other?

Am I one person today and tomorrow another?

Am I both at once? A hypocrite before others,

And before myself a contemptibly woebegone weakling?

Or is something within me still like a beaten army,

Fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, 0 God, I am Thine!

(photo: Thomas Merton)

A friend’s comment spoke volumes to me, so I wanted to devote a post on the idea.

“The key to spiritual growth is otium sanctum, so hard to trust in our world that values efficiency and quick results.” -Doug Jackson (Excerpt of his comment on the previous post.)

On page 85 in his book, Spiritual Direction and Meditation, Thomas Merton explains otium sanctum:

Now the Fathers of the Church well understood the importance of a certain “holy leisure”  [or] “otium sanctum.” We cannot give ourselves to spiritual things if we are always swept off our feet by a multitude of external activities. Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and there is plenty of  time for it to mature.

Otium Sanctum is part of the not doing– It’s the “hard work” of that. The notion is paradoxical certainly, but bluntly revelatory.

How do you “not do” in your life, or for God which brings you to greater maturity?

Do you think God does or does not function with otium sanctum?

If so, how?

Thanks for your participation on this one.

everything praise

The most loving, holy, good, powerful Being is also the most humble. Does he crave praise?

He demands it. He deserves it. He wants it. Yet, it cannot be for the reasons humans enjoy it. God is not a man.

Ego issues do not beset God. This reason doesn’t fit the picture of the perfect Being who died in humiliation to save us.

God, as a rule, doesn’t force his power on us, and if he did, continual obedience would be inescapable. Look around, and in your own heart: such is not the case. At all.

It seems God is pleased with what turns out to be our feeble and fleeting attempts at praise. But why would it matter so much to him? Why would scripture be rife with the stuff? Why would God make a big point to command it of us?

Might it be that it’s good for us?

Might it be that it’s helpful for us, and gets us straightened out?

Might it be that by giving praise to Almighty Creator and Father God, we learn who he is, and who we are, in a way that is not possible otherwise?

It seems that we tune to the proper pitch with it. We obtain an appropriate sense of the world (Reality), ourselves, and others when praise takes place. (Even more so when praise is first and chief of our attitude and actions.) It seems like a powerful orientation takes place when we praise.

If we’re not careful, we might not be the centers of our own universe. Then what? (gasp) Reality could set in. Of course, that’s a good thing. An adjustment, but a good thing.

What thoughts do you have on praise or its purpose?

How does it help you?

hiking

Flickr photo from this source.

I’m curious to know if you’ve ever been on a prayer walk? Would you please tell me in the comment section/link below?

The weather (in North America) is changing to mild temperatures, and the beauty of Spring is here.

I’d like to inspire you to carve out 20-45 minutes, (or more, if possible) within the next few days from the time you read this, to absorb the beauty of creation, and the God of it.

This beautiful picture gave me the kick to write this post. Let’s both do it. Go to your calendar now, check for a spot, and mark it down. Morning time, evening, weekend, whatever. You truly have 20 minutes, I know it. Go ahead, I’ll wait. We both know-once you mark it down-it’s quite likely to happen.

With this time, you can allow yourself the experience of a guided prayer walk, using some, or all of the guidelines I’ll lay out below. It will help create a place in your heart to experience the presence of God within and around you. It’s really the perfect Rx for the spring season.

Some suggestions for your walk time:

Items to bring along-

- Comfortable, durable, Shoes

-(if needed) Sunscreen/basic first aid kit

-Water

-Snack

-Notepad and pen

-Camera

(Some of you may want to bring a Bible. If you feel this is important, I am suggesting that you read Scripture before you go on this walk, and if you’d like, bring along a passage, or verse that is on your heart.)

First, allow yourself to acclimate to your environment. Notice your surroundings. Walk deliberately, and also wait, sit or rest, once in a while, and take in your surroundings. Put hurrying aside.

Second, as issues, or chatter run through your mind, push them gently aside, or if they are quite intrusive, jot them down, and give yourself permission to think of them, at another time. (You may may find it helpful to briefly lift those things to God in prayer, and purposefully “hand them over,” before you continue your walk.)

Third, continue until you feel like you’d like to find a comfortable place to sit, or rest, for a little while. The jot down something about your surroundings, and associations that may come to mind about God, and God’s character. Note your response to God, or his creation. Or, record other thoughts you feel are meaningful, or maybe things you would like to explore further, at some point.

Fourth, enter into a time of prayer. It can be any length of time. This is a time of conversation, and also worship. Worship involves  adoration of God. Speak, but also listen.

Fifth, be where you are.

Sixth, Continue your journey until you are ready for it’s conclusion. During this time, you may want to spend more time in prayer, engage in vigorous exercise (walk at a rapid pace, for instance), gaze appreciatively at nature, or sit in quiet, or a bit of each. It’s a free-play, or freeform period of the hike/walk, where you can have all the freedom to enjoy it in the way which makes the most sense for where you are right now in your life. Sense God’s love for you, and his delight in you. If you cannot, ask him for the grace to do so. Forgive others, and forgive yourself.

Seventh, when done, offer a brief prayer of thanksgiving, and accept God’s grace. Receive from God. After a few minutes, write down noteworthy thoughts, experiences, ideas, sensations, or insights that happened along the way, or during your prayers.

Eighth, Later, share some, or all, of your notes with at least one other person.

You may want to walk with another friend, a spouse, or in a small group etc.

How rewarding this is!

For this, I suggest that a period of prayerful silence be observed during the whole time,

and conversations between people be postponed until after the walk is through.

Group discussion after the walk may prove very fruitful.

If you give this a try, I’d love to hear how this goes.

Will you please share your experience here?

(Photos you’ve taken can be sent to ovationeneterprises (at) verizon (dot) net)

May God be with you.

Really excited to post that I’ll be the speaker, at chapel time in the morning- May 30th, on Memorial Wkd.  at Camp Swatara. This is a wonderful camp for families.

And again July 25th.

benefit car show

Come on out and visit. It’s beautiful at Camp Swatara. Plus, I’ll be building my famous Lasagna Campfire Formation. I’ll bring the marshmallows, you bring the chocolate bars.

In efforts to beautify the school commons area, Evangelical Theological Seminary is sponsoring an art contest due March 19th, open to students and spouses of students.

So-Today I did art: painting and drawing. It’s been such a long time. I went to the College of visual and performing arts at Kutztown University for my undergraduate studies. As I progressed I got further away from the foundational stuff, and more into computer design programs.

Today, I had to do a few awful sketches to rub some of the rust off, and I’m not back in good form, but here is what I accomplished today.

As I progress on my artbox, I’ll post photos, and give information. See if you can see themes, or guess where I’m going with this as I go. (I’m about 2/5 done with the project.)

Creating, especially art and writing, is a spiritual practice for me. What do you create that is a spiritual practice for you?

This morning on FACEBOOK, I issued a challenge to my friends who happened to be on their computers at the time. The challenge was simple: Sing Praise.

Quickly, a friend replied by posting a Psalm of her own. Inspired, I rejoined with more praise, and then so did another.

After you read what happened, maybe you can type in a few words of praise.

(me) Praise you God, the Highest One. You glory extends from the heavens to the depths of the earth. The stars shout for joy, the tree sway to your music, the birds sing your refrains, the creatures acknowledge you.

Sharon Herbster

Praise God from whom all blessings flow. . .Praise Him ye creatures here below. . .Praise Him above ye heavenly host. . .Praise Father, Son, and Holy Ghost!

(Once my granddaughter was talking to me on the phone from NC and sang me her “Jesus song”. She asked if I knew any Jesus’ songs and I enthusiastically said “YES!”. “Sing one for me, Mimi” she asked. So, I did. When I finished she said, “Sing me another one!” This repeated and went on for close to a half hour. . .)

Everlasting God,

In whom we live and move and have our being:

You have made us for yourself,

So that our hearts are restless until they rest in you.

–Augustine of Hippo (Algeria/354-430)

Anyone can be a Jedi... eventually.

No, Mr. T is not officially endorsing my program, (which is really a focused learning group) but if he knew about it, he might.

If you’re curious, and ready to be a Jedi, click the tab at the top that reads “Jedi Training – Info.”

Only 10 people will be chosen, at a time. We begin in January.

May the Schwartz be with you.

Some of you know that I used to claim fellow-Pennsylvanian, Andrew Wyeth as my favorite living American artist. He died this past January 16, in his sleep at the age of 91. His 7 decades of artwork are a profound legacy to the world of art, and culture in general. He was a master of the difficult egg tempera medium, and dry brush watercolor. Technically, Wyeth has superior talent as a drawer and painter, having been tutored by his father, skilled illustrator N.C. Wyeth.

At this time of year, I am attracted by the changing seasons, and the brilliant landscapes. Wyeth did many paintings of landscapes, and I’m drawn to his works at this time of year. Please enjoy a few samples, and these links to his collections. I hope you get a chance to visit them in person.

Links to museums with Andrew Wyeth’s work:
Andrew Wyeth’s website
Brandywine River Museum
Farnsworth Art Museum and Wyeth Center
Smithsonian Magazine Article on Andrew Wyeth

A sample of Andrew Wyeth’s work: (click on the image to see it, or enlarge it)

Please leave your comments to this work. Thanks for visiting, today.

I’ve posted two other posts on coffee, (Free coffee post,and “is coffee spiritual” post) and how the enjoyment of it is a true spiritual practice. I’ve wanted to find more information about the Carmelite monks who use no handle mugs so they can be fully present, and appreciative to their Creator during their daily practice of sipping their warm brew.

Jehovah Java-the God who provides coffee? Okay, I’m not sure about the Hebrew on that one, but here are more information and links for coffee lovers, or people who love them.

What is a coffee bowl? Used is Peru, France, and various other places in the world, a coffee bowl is grasped with two hands and coffee is sipped. This also keeps the hands warm. (You can locate the one pictured below, here.)

café au lait bowl

Here’s another item that promises to warm up hands when filled with hot cocoa or coffee. (find it here)

This “Mystic Monk (2-handled) Mug” looks like a practical joke. It harkens back to the idea of the hands-on method of drinking coffee, and it’s a bargain among the others here, at only $6.99. Mystic Monk Coffee is a brand created and Carmelite monks in Wyoming who roast their own blends to support their solitary life of prayer. They have many varieties, including a fair trade blend, Carmel, Cowboy Blend, Hermit’s Bold Blend, and Midnight Vigil, among them. They also have a sampler pack with free shipping, and a coffee club-how handy.

Modern monk style mug

Coffee Taste-tester Monk

What’s your favorite container to hold coffee, and why?

A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.

Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)

Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.

Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.

After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.

Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?

While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.

In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”

So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.

First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.

Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.

Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola- “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.

Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.

I would love to hear your responses to this post.

Leave a comment, if you will.

Everybody knows you eat babies at Easter, not Thanksgiving... oh wait.

Here’s a reason to become vegetarian! You never really know what kind of meat is on the menu. In China, this is referred to a “girl meat.” It’s quite common. “Boy meat” is quite rare, and for that reason considered a delicacy, though it is stinky, and chewier.

WAIT!

Please tell me something got lost in translation!

Thoughts, comments, ideas?

(see if you can find the Easter egg in this post)

(actual sign) Creepy!

When the kiddos where swarming Jesus, his disciples started barking at the parents. They said Jesus couldn’t be bothered with that sort of thing. Jesus harshly rebuked his helpers. He had time for the kids. I can picture him ruffling their hair, smiling at them, and blessing them, as they crowded around him.

He went on to say that to come  in the Kingdom of God you must be like a child. I think he was primarily speaking about “child-like trust,” and perhaps “purity” of heart, but let’s also think about the nature of children for a minute.

Most kids aren’t super serious, most of them find joy in the present, most can be fairly easily amused, most of them assume they need some help to get by. Oh, and another thing–THEY PLAY! So, maybe those of the kind of people Jesus enjoys the company of. 

Have you grown up? I should say, have you gotten old? Have you forgotten how to play? How to play with all that you are-like a kid-all out? Can you shelve your crotchety outlook, and have a good time, without feeling awkward, bringing someone down, or looking at the negative?

I’ve met so many Christians who are so “grown-up,” they could meet up with God, and he’d seem more like a boy to them. In other words, they would have no idea how “youthful, innocent” exuberance looks, or sounds like. Look at the world of created things. God must have been laughing when he fashioned some of those creatures! Tough-skinned grown-ups aren’t much able to id joy, or what is joyful, if it hits them in the face with a cream pie. They’ll probably say, “Oh, thanks joy! Perfectly good pie, and YOU wasted it! Now clean this up.”

God sings, smiles, and laughs. Shocking! (Actually, only to some people.) Open your eyes. God is good. God is even fun!

Maybe we should remember that he gives us this world to enjoy. He give us others to enjoy. This world is our playground, and we may be happy here. Tag-you’re it!

The ingenuity for taking this this photo is pretty unbelievable.

Three cameras, and a composite of the tallest tree photo ever.

300 feet. 1,500 year old California redwood.

Be amazed. As you scroll down, watch for the people stationed in the tree.

(Full article here)

Tell me what you think!

Today I woke up at 6:22 a.m., and even though I didn’t want to I felt I must take a walk. It was still dark outside. I dressed into the first things I could find, and couldn’t locate my glasses, so I put on my husband’s prescription sunglasses. I looked like a bug creature.

I felt like I should go back to a nearby hillside were I walked earlier this week. I had gone there to see the sunrise then also. I had gone a bit too early, and by the time came for dawn, dense cloud cover blocked a good view. Still, it had been a nice experience. 

This time as I crouched on the dewy hillside overlooking the tree-covered town of Cressona, dotted with lights, I looked up at the stagnant bluish cloud cover again. But interestingly, if I waited about 15 seconds I could sense cloud movement eastward. It made me realize that even when I’m waiting, and it seems nothing is happening, it is. Sometimes I just have to be more perceptive, and patient to notice it. The morning turned beautiful with the new light, and the dark prescription sunglasses intensified the hues, especially the reds, making the scene even more brilliant.

It was an introspective start to me day. Worshipful, pondering, astonishing, and encouraging. Surprises are at every turn.

I changed the header photo on the home page to one from this a.m. Hope you like it.

This is a peek inside the NLT Holy Bible: Mosaic to one of the many beautiful artworks published inside. I was really drawn to this one. It’s of Jesus at his baptism, where the Trinity was recorded as all being present. (Visually, Audibly, and in the Incarnation of Jesus)

Perhaps this image could be used in your time with God, as you reflect on the gift of the Incarnation, in whom the Father was well pleased.

Leave any reflections you have.

I’m going to start by saying the “answer” I give to solving this riddle, is quite real, but is not easy. I don’t claim there is but one answer, but it is surprising how transforming this surprising tact can be. This situation might be like telling a person what they need to stay fit. Once they have the information, it doesn’t mean it will happen. It doesn’t mean transformation to fitness will take place. It only means, if they truly put the information into practice regularly, will they see true change and results. I also offer that just as in fitness, results do not happen in a day, a week, or a month. It is more of a lifestyle. Change and “state of fitness” happens over a period of time–like a journey. The same is true for what I share with you.

I have often heard questions like, “How can I help my self-esteem and low self-worth?” What most people fail to realize is the truly universal problem a low view of self is. People may see others as confident, and assume they don’t have many doubts, or that others aren’t really acting out of a place of a compromised view of self. I venture to guess many bad decisions we make, and possibly most destructive behaviors come from an attitude, or some form of self-loathing. Yes, it’s a real problem, and a big one.

In most primary education schools, the big push is to raise self-esteem in hopes that a better views of self will generate more socially appropriate behavior, and ethically developed character. The teaching goes something like, “Kids, remember, this in your mind when you take a test. Cheating on a test will make me feel bad about my self.”

This reveals the anthropocentrism (human development-centered) of our efforts to both fix our problem of poor self-image, and to make ethical decisions based our our view of the world from a decidedly human perspective. In both cases we are helpless–stuck making very little ground. Or, the progress made is inconsistent, and can fluctuate based on our particular selfish motives, and short-sighted view at that moment of our ethical choice.

Strangely enough, we cannot start with thinking about ourselves to reclaim our value, or raise our poor self-esteem. For that, we must thrust our focus away from the defect, to the Standard, the Creator, and work from the Source, or the Top down. It might seem counter-intuitive to not think of yourself when you are attempting to better yourself, and that not entirely what I propose. I propose that we allow God to be the source of our esteem, and the foundation of our value.

The best way I have found to help me in this area–to increase my fitness–if you will, is to thoroughly enjoy God in worship. In him we live and move and have our being. This is no small idea. This is another way to frame Reality. (I believe it is the way the Bible offers it to us.)  It starts with God, and adds us into the picture as part of God’s supporting cast, rather than us as the star of the show. In reality, life is a Story about God, and his love and enjoyment of us. And then our response to him. Often, we live out of the premise that life, as author Donald Miller has said it seems, “…like a movie about me, and I can prove it because I’m in every scene.”

One of the greatest benefits to adjusting (or I should say re-adjusting) to a theo-centric worldview, is that the pressure for defining self, and for generating self-esteem is not our task any longer. The pressure is off. Our worth is in our God who loves us and made us, and gave all to save us, so we could be healed, and restored. So, we are brought back to rightly, and happily living, and loving him and others again. And we also have the hope of the restored world beyond this one, in which the problems, injustice, and turmoil we cannot fix will be made good and right. This is God’s promise, and it rests in his perfect nature–which must be all-good, and all-just. God is our hope of hopes, both now and in times to come. Though this truth is not completely fathomable, it is knowable because we can sketch the contour of a perfect God, who created us, and is, in fact, not a part of our world and lives, but indeed, the very center of Reality.

This topic makes a great small group discussion that can promote spiritual introspection and growth. Use this post to generate an interesting discussion by sending a few friends here to read this post, and then chat about it together. (Also pastry and coffee helps the experience. I’ve tested it out!) Please weigh-in with some of the thoughts you came up with while you were together. 

And if you can, please list a suggestion/s for worship. Thank you for reading.

The Hubble telescope is operating again, and got gorgeous photos of the Minkowski 2-9, also called, the Butterfly Nebula. Quite gorgeous, right? It fills me with awe.

I thought this was a great symbol of transformation, process, and creation rolled up into an unfathomable, beautiful, and yes, nebulous package. We’re all works in progress. In the past, Hubble never capture this image so well, but through the corrected lens we are able to see the beauty of an organic wonder. I see the parallel for our lives in this. Correcting our perspective, can do wonders for our outlook on our lives, and progress too.

What do you think of this photo?

What transformation do you seek, ultimately?

Leave any comments you’d like.

Do you Pray like a Consumerist, and don’t know it? Many of us have slipped into a consumer mindset, and don’t realize it. (It’s a North AMerican speciality!) It could be hurting our spiritual growth.

Here are 5 questions to ask yourself to see if you may need some kind of revision in your communication with God.

You may be praying like a consumerist if…

1. Your praying resembles window-shopping, or a trip to the superstore with a credit card.

2. If you imagine God a bit like a waiter, or butler in the sky.

3. If bargaining or haggling seeps into your communication to God.

4. If waiting for answers to your prayer requests is just as awful, or feels eerily similar, to waiting in a long checkout line.

5. If your prayers tend to be mainly focused on you, and your concerns, and often do not include worship, praise, gratitude, or…and this is a big one…listening (because communication doesn’t consist of just talking).

If you answered “yes” to 2 or more of these questions, consider revising how you view and engage in prayer, and communication with your God: Creator and Redeemer.

The Takeaway- Prayer is communication.

It changes us because through it we may become more like our God, if we yield to God and allow him to work in our hearts. When God is the primary focus of our prayer life, more growth is possible. And like I mentioned, this involves both speaking and listening to him.

(For a new way to engage in prayer using Scripture, and a focus on listening to God, do a search here for Lectio Divina.)

Thanks for reading!

Leave your responses. Was there ever a time when you prayed like a consumerist?

Lectio Divina means sacred reading, and it can be a wonderful way to involve Scripture to meditate and pray to our Creator. It is a worshipful time away with God that helps to build a time of close communion with the Divine. It isn’t a time of pouring a heap of requests at God’s feet, but it’s a time of respectful listening for God, waiting, and allowing God be made known.

A friend of mine from New Zealand describes this spiritual practice in simple terms. (click the link) I will add more posts about it myself, later. I thought many of you could benefit from his input. Enjoy a time of lectio divina with your maker soon.

And please get back to me (leaving a comment, or on the contact page) with what it was like for you (whether positive, negative, or neutral).

I was visiting the NPR website, and I came across an article about the enchanting artwork of Brigitte Lacombe. She is described as shy, and this is said to help bring out what most photographers cannot in their portraits. I have to admit, I was stunned. Yes, she often photographs celebrities, so often I recognized the faces. It wasn’t who she captured by camera, but it was the way she captured them that was so arresting.

To be human, and to be caught in that beauty–apart from the cult of whatever celebrity one may or may not have found, is its own glory. It’s not a fading beauty. There is something eternal going on. It points off the map. There is something precious you feel blessed to witness as look gaze at art like this. Lacombe doesn’t snap photos, she’s an artist.

I’m also a huge fan of black and white photography. That makes up the bulk of her work. That medium is pure, and relies on composition and design primarily. When someone does it well, it shows. Lacombe is a creator, and she hits the mark.

You’ll find her inspiring portfolio at her website here.

It’s amazing the gut level response of people with problems against God, and those who believe in him, who fail to see how much their over-reaction gives them away.

God isn’t a man in the sky. He isn’t a “he”. “He” doesn’t pee on people, he doesn’t zap people, stand around glaring, or torching people. He doesn’t sleep through disasters, get kicks from evil acts, or remain aloof when humans encounter poverty, disease, or suffering. It’s a bit more complex.

This view is quite common, but also quite infantile as view of the spiritual of reality. However, we all begin somewhere. Essentially, the problem of understanding something–like the spiritual nature of existence, and a supreme Creator,–which is beyond the scope of eyesight, earshot, etc. and our full comprehension, involves first letting go of the physical assumptions we cling to. We continually thrust these suppositions on how the world MUST be and work, from our  human-ego standpoint.

No, one cannot “prove God” with weights and measures. One can’t prove ideals either, but hardly anyone is ridiculous enough to toss those away. Is anyone going to toss out ultimate Justice? What about Truth? Or Beauty? Or Goodness? Or Hope? Are they just fiction? Well, we can’t really prove them. If we take them away, a black hole is created, right in the middle of us, and what we hold dear. It’s nihilism. It assures its adherents that there is no point to existing, and many of its true loyalists end up killing themselves. Its not exactly a philosophy for bettering the world, and making it a happier and more beneficial place.

But just look around. One can’t waste the gift of life like that. Yes, it’s short, and pain and turmoil are found in many spots, but there is beauty and joy to be found as well. There is goodness, and one can do good. There is redemption, and hope. There are people to love and help. And, in the end, God, in a sense, “looks” like the dad everyone wished they had, as we carry out love in Spirit. But, yet “he’s” Other and not really like a human after all.

Reader response invitation…

Did you have a good dad, a good enough dad, or a crap-tastic one?