I was a sweaty, nervous wreck on my first periscope.
It’s comical…did anyone ever see Broadcast News (the movie)?
I needed two tissues for my sympathetic nervous system.
(Some technical difficulties threw me just before broadcast and I talked SO VERY fast.)
If you didn’t get to see it here you go!
(Twitter pulled the plug on this feature – sorry everyone)
NOTES:
THE #1 Myth about the SOUL…
is that we have one.
But first….we should get on the same page…
WHAT IS A SOUL?
(what are we talking about?)
This is how I’m describing it:
Titanic-style…
In the Old Testament the Hebrew word for soul is nephesh. We might use it this way, “1,517 souls were lost in the Titanic disaster.”
SOUL ≠ dead BUGS BUNNY …like a floating ghost and that sort of stuff.
Not a faint rendering of bugs bunny leaving his body to play a harp on a cloud with Porky Pig. Not something that is ghosty and haunting a house or helping Demi Moore on a Pottery Wheel. (Patrick Swayze-style..google it, young people.)
Ancients thought of the mind and heart differently (the will and the emotions)…
Maybe these verses come to mind…but you’ve been thinking about them in your own context instead of the ancient context from which they were written.
Remember this one?
The heart is deceitful and wicked above all things JER 17:9
(Guard your heart for it is the wellspring of life)
Above all else, guard your heart, for everything you do flows from it.
….The writers of these scriptures were not talking about emotions and feelings when they said “heart” (like we associate the heart today…they were talking about the HEART as one’s will and control center of a person…(the thing we now associate with the mind.)
For them, the emotions (the heart for us in our context) were associated, instead, with the bowels. Perhaps a bit gross..but there is some
MEDICAL TRUTH/correlation : anxiety and stress are closely associated with disease and problem that happen in the intestines…like….ulcerated colon, Irritable Bowel Syndrome (bloating, constipation, gas, and other fun things), digestion issues, food sensitivities and problems in that part of the body. These are extremely related to one’s emotions and levels of stress.
The GEM MODEL of the Soul (my version)
Think of the SOUL as a gem and the facets are ways to see the soul.
You can go as far as saying other things beyond these are facets:
family of origin, social economic situation, skin color (if that has been a defining factor in your life)
education, the country you live in,
Even Christianity is a facet. A worldview is a facet that we can gain a kind of look at who we are.
Grace is central to Christianity, for instance. We can look at our soul through the facet of grace.
When light is added to a stone you can see its flaws and imperfections and you can see its quality (color, cut, clarity, caret)
UGLY soul? Is that possible? what do you think?
In his book Care of Souls, David Benner writes, “We can define soul care as the support and restoration of the well-being of persons in their depth and totality, with particular concern for their inner life. Soul care is done in the context of community.”
The vantage point of Soul Care views struggle or failings not as fatal flaws or illness to be “cured”. Not therapy or self-help.
It’s a sustaining endeavor for our interior lives and our relationships, like water and food is for the body. Incidentally, caring for the body falls within the bounds of Soul Care.
Ten Signs that You Need the Renewal of Soul Care
1. Fruitlessness. Are there observable deficits in the enacted your Fruit of the Spirit? That means, is there any lack or slack in the
areas of love, joy, peace, patience, goodness, kindness, gentleness, and self-control? (If not, I think E.T. went home without you. Phone again. You might want to text, and retweet as well.)
2. You find yourself perceiving things others say as personally offensive, or as direct attacks.
3. You are “venting” more in person or online. 4. You feel unloved. 5.You feel increased frustration, restlessness, or desolation.
6.Your fears and anxiety are more prevalent.
7.You have increased tension in relationships.
8. You struggle with one or more of the “seven deadly
sins”: wrath, greed, sloth, pride, lust, envy, and gluttony.
9. You have problems sleeping or bad dreams.
10. You’re in a creative slump.
RECAP:
THE #1 myth about the soul is that…. you have one. You don’t have a soul you are a Soul. You have a body. George MacDonald, in 1892 (C.S. Lewis quotes him and the quote is mistakenly attributed to him sometimes)
Think of the Soul as “the real you” the essence of you. contained in a body, yes, but made up of everything about you in a pure sense.
Some might say the soul gets extinguished or goes to paradise or gets absorbed into the great Life Force (God) …but in terms of what you need…you always need Soul Care, because you are a soul and that include both the visible and the invisible.
All this more and much more is available in my book. Shame-filled plug.
Here’s a resource for you that is sure to give you a boost. AND Your purchase will help me continue the show.
(Have you already read it or might you be feeling a bit more generous? Please use the donate button (in the left sidebar) to contribute to the the work here. Help me make awesome things for you each week. Thank you!)
Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.
Do you know St John of the Cross?
What you don’t know could hurt you…but good news, you are now in for a treat!
Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!
3:00
Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross
4:30
3 stages of spiritual development
How do we know if we are making progress and what can we expect?
St John (1542-1591) provides a roadmap for night travel.
The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)
Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.
7:00
God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.
Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.
John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.
8:10
God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.
9:00
Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.
It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.
BUT—It is that without cause we feel God has abandon us.
It is not a loss of faith, nor not depression, nor a felt distance because of sin.
It was also an analysis of depression 400 years before Freud!
11:00
God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).
12:30
Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.
13:30
Essentially, the delight in God disappears.
13:00
Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)
14:10
The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.
Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)
15:00
The 2nd stage is where John says most of us get and hardly proceed from.
2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.
John Coe using 1 John 2:12-14 explains the stages as well.
18:00
John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.
19:30
In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.
Walking by faith and not sight.
22:00
If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.
22:30
Stick with the basics in the dark night.
23:30
In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.
The call is to obey God and persist in our ways as before. Eventually a dawn will come.
23:00
In this stage, we jettison things that are not core, central and true and come to understand God in a better way.
BE WARNED: Others may feel anxious to get you back in to where you were.
24:00
Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.
24:30
Prophets in the OT go through the dark night times.
25:00
Using a different lens to see what is already there.
26:00
Examples:
Elijah after Mt Carmel
Apostle Paul
Job
Jesus (wilderness and Gethsemane)
Jesus “learned obedience” and the the will of God was not pleasant
We all go through these types of dark nights
28:00
John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.
30:00
Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)
30:30
The Devil – So what about the Devil which is a prominent feature in the writings?
A CAUTION:
John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.
32:00
Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?
Don’t rehabilitate [John], or superimpose our ideas on his work.
Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.
34:30
Approach the text thus: “Eat the meat of the fish not the bones”
35:00
If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.
The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.
God says to Job: I’m God and you are not.
Job says, “Now I have seen you. I spoke out of turn.”
42:00
A word of hope for those in the dark night.
1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.
43:00
In the Dark Night we don’t get to be proud of our humility.
Be faithful know that God is using you and wait it out.
43:30
Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.
“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”
44:00
People were drawn to her service and work for God even though she felt God’s silence.
45:00
On her critics who say she stopped believing in God.
Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.
46:00
Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).
Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.
47:00
C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”
In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.
48:00
Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.
“We aren’t working without a net and we won’t fall out of the arms of God.”
49:00
If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.
49:30
Walking in the footsteps of those who’ve gone before.
51:00
What to do if you are in the throes of it all. best advice.
Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.
Don’t try to explain this to people when you are in it.
(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”
Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on
“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”
Henri Nouwen “The Way of the Heart”
55:00
Protestantism running thin in certain areas.
Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.
57:00
Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).
58:00
Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.
59:00
The one sermon that did in Jonathan Edwards in our time.
“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.
60:02
On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.
Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?
Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.
If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.
Shownotes: PART II
A conversation with Vulnerable Communion: A Theology of Disability and Hospitality, author Tom Reynolds
Bio:
Tom joined the Emmanuel College (part of the University of Toronto) faculty in 2007. He is committed to an interdisciplinary, practical, and relational vision of theology, and his teaching and research address a range of topics related to constructive theology (particularly the doctrine of God and theological anthropology), theological method, intercultural and interfaith engagements, contextual theologies and globalization, philosophical theology, disability studies, and the thought and influence of Friedrich Schleiermacher.
Tom on Theodicy – The question of why does God allow suffering and how should we think about suffering.
1:00
How would Tom, as a theologian answer the question, “Why would a sovereign God allow a person to be born disabled and encounter such suffering?”
2:20
The Why questions and the answers are messy, ongoing, and evolving. These answers are limited and open to ongoing revision.
3:00
Reframing needed. Question the question and its suppositions about seeing suffering first and foremost as the issue.
3:40
If we are pitying a disabled person and seeing them how we would interpret suffering, we might be off base.
4:10
Exclusion as suffering. Social suffering is something we can alleviate as the church or community.
4:40
Tom on the central questions of Theodicy.
5:30
What would a good world be? Interdependent and that holds up the preciousness and fragility of life and human experience as valuable. Good things can be fragile things.
6:30
Does God cause suffering and determine it? Maybe it’s (all) unfolding for us in mysterious ways.
Who sinned? (disciples of Jesus thinking of blindness as a curse)
So the glory of God can be revealed. (What might that mean that we haven’t understood yet. [Lisa])
The story is less about curing the disabled and more about reveal Jesus’ power and legitimacy as the Messiah.
9:20
NT Wright author of Evil and the Justice of God
(on the Problem of Evil)
• God as the Incarnation steps into human suffering as a means to assuage it and also, in that, provides us a model for how to encounter it in the world ourselves, practically speaking.
The answers to suffering can become “incarnational”, not cerebral and (held) at a distance.
12:00
The why questions signal a (good) unsettledness which can be productive…
12:20
1. God is bigger than our questions and we should feel free to engage in dialogue with God and each other about God.
2. And because it calls us to live into the world and the lives of people will engage who ask, “Where are you?” and we can be there in presence and not (just) with answers.
13:00
“being-with”
(The heart of Incarnational living.)
13:30
In many cases God’s own presence is us to each other.
14:00
“Care isn’t so much “doing for” but “being with”.”
15:00
1 in 5 families regularly encounters a serious disability of some kind.
15:30
We (as a family) chose to continue to come to church even though it was sometimes messy so he (and everyone) could figure out how to make it work. (Lisa)
16:00
How can people in Christian Communities or leaders in Christian communities do better when it comes to being truly hospitable and caring well for people with disabilities.
17:00
Training ministers to come along side is important.
17:30
In his mission and intro to Theology class, what is framed is practical wisdom lived out in relationships of caring regard with other people. (not in the academic halls or in isolation).
18:00
On developing the perception to see/understand differently and to see places where people have been harmed by certain ways of seeing these…like the healing narratives…illness as curses from God, or metaphors of seeing and hearing language and attitudes (able-ism) for example.
18:50
How to show consideration:
Asking before you assist someone. Or asking how you can best help and not presuming that you know (or know better).
Listen first, then do.
19:30
Ministry doesn’t have to be deficit-focused to the “needy”…but rather possibility focused.
As all people of resources and gifts [are] welcome among the community…this turns things upside-down.
20:30
Think of people as sites of wisdom that help a community of belonging.
Members having the same care for one another. All can care and contribute.
Living out the image of God with shared affinity.
22:00
Transformative and vulnerable communion within our communities…being together.
23:20
[There is] dignity in participation. (Lisa)
Allowing people to serve along side means that we are equal.
25:40
Equality isn’t sameness. Difference doesn’t mean a hierarchy.
27:40
(Tom) Music is my therapeutic other life.
A Call for Help!
Will you help me meet my goal of raising $1,000.00 in August to keep Spark My Muse going? Use the Donate button on the left sidebar. Thank you for listening!
BANANA CART?
(Your ears are not fooling you. In Columbus, Ohio at 9:30 pm a man rides a bike around and rings a bell as he sells frozen chocolate covered bananas. Too funny. And it sounds delicious, if not suspicious. That’s why I’m featuring chocolate in the wine segment today! Enjoy it. It’s bananas, after all.)
Want to try the practice of EXAMEN?
In this episode Ed and I chat about one of his favorite spiritual practices. It’s been very transforming for me too. It’s the practice of Examen (typically pronounced: EGGS-Aye-men).
This age old practice of reflection, mindfulness, and prayer to begin and end one’s day goes back ages in Christian History and is reflected in spirit throughout the bible. Like in David’s sentiments in the Psalms (like Psalm 119) and in Isaiah 26:9.
“My soul yearns for you in the night; in the morning my spirit longs for you…”
So today I offer you my personal version of the Examen practice!
I call it “The Daily Sharpening Ritual”
–It’s the perfect way to supercharge and renew personal and spiritual awareness in your life.
It’s a simple but effective worksheet makes the practice easier to sustain. I hope you give it a try. The practice takes just 3-5 minutes each morning and just before bed. • You can see surprising changes in awareness in only 5 days.
(Simply print out 5 copies and follow-through for 5 days!)
Both EXAMEN-like worksheets below work like an Examen practice, but the 2nd one features prayer more fully in addition to reflection and mindfulness.
Check them out to see which one you like best. Print out both if you’d like:
(Enjoy these resources with my compliments…tipping what you can is optional.)
How we find spark:
We are in this together. As you listen and become part of what is happening here, it will be obvious that I spend a lot of time and a bit of money doing the show: website, paying for media hosting, producing it, editing, adding music, finding and speaking with guests, more editing, more research, and all the rest to bring you something of value in the Spark My Muse podcast.
Lots of heart, sweat and occasionally tears for your enjoyment and inspiration. You get to decide what that means and what it’s worth.
So, I invite you to just listen, read, and contribute what the episode is worth to you.
• If nothing, I apologize. Please, come back and listen again soon.
• If you think it’s worth one dollar, five dollars, twenty-five dollars, six hundred billion-gazillion dollars…you see where I’m going with this…, or offer something of equal value that is not monetary, simply contribute what it has been worth to you. HERE.
(or contact me here if it’s not monetary. Be creative!)
Thank you!
With Love,
~Lisa
WINE SEGMENT
MINUTE 2:30
Best tips for the tastiest pairing Party of chocolate and wine!
A how-to.
A chocolate and wine tasting party is so much fun.
• It’s ideal for groups of 3-12 people.
• Have each person bring some wine and provide samples of high quality chocolate and let the fun start!
It’s the acid:
One of the tasty things you can do is pair chocolate and wine. Both chocolate and wine have higher levels of acidity which makes them a naturally delicious match.
Well-paired wine and chocolate work together to make each one taste better. Delicious qualities come out in both the wine and the chocolate and even form a third taste. A careful selection is needed.
Here are some ideas of which wine to pair with which kinds of chocolate treats.
TIP 1
The most important tip to remember is to keep the wine sweeter than the treat it’s pair with.
(If you don’t it can make the wine seem less tasty and flavorful or heighten its bitterness. yucky.)
TIP 2
Make sure you have high-quality chocolate.
Many supermarketers have a premium chocolate section and you probably only need one bar of each kind or just a good quality box assortment. Baked good work as well and you can search online too.
TIP 3
Taste test the chocolate ahead of time: Pick out certain fruit flavors, determine the sweet and bitter components they have, check for nuttiness qualities and levels of acidity. If the chocolate has a creme center this will take on added complexity that might pair well with fruit-forward wines.
TIP 4
A rule of thumb is that darker wines tend to pair better which darker chocolate and should be served first: More full-bodied, (heavier feeling in the mouth) dark and drier (not a sweet style) red wine pair well with the more bitter chocolates that have a higher cocoa %.
White wines tend to pair well with milk chocolate blends and chocolates that have sweeter and fruitier flavor notes.
TIP 5 Remember TIP #1 one …keep the wine SWEETER than the chocolate!
MAKING A MATCH
Pick your wines according to the flavors you’ve tasted in the chocolate, and ask your guests to bring a specific variety of wine.
Here are some specific ideas for the kinds of wine you may want to serve, but you can feel free to experiment and see if your palate prefers something different.
Bittersweet chocolate (70% to 100%): This chocolate type enters the bitter range with deep intensity. Good choices include Bordeaux wines (merlot, cab franc, cab save), Beaujolais, Shiraz, Port, Malbec.
Dark chocolate (50% to 70%): Pair this with more robust wines, such as Cabernet Sauvignon, Zinfandel, Pinot Noir, off-dry chamborcin and Port. A Chianti can match well with chocolate around 65 percent cocoa content.
Milk chocolate: Try Merlot, Pinot Noir, Riesling, Muscat, and dessert wines. Champagne is also a natural match for milk chocolate. The crisp, dry flavour of the bubbly contrasts perfectly with the creaminess of a simple milk chocolate tablet. Be careful of the higher sugar levels in milk chocolate, as these may cancel out any fruitiness in dry red wines, leaving them tasting bitter.
White chocolate (which is really cocoa butter) : Match with Sherry, Muscato (a.k.a. Muscat) a fruity Chardonnay (un-oaked), These wines will pick up on the buttery, slightly oilier tones of the cocoa butter. Vidal Blanc, Niagra blends, catawba blends.
Champagne or sparkling wine goes well with all chocolate types. It is a variety that compliments many kinds of wines. Many fortified dessert wines work well across the chocolate spectrum as well because they tend to be sweeter.
PARTY TIP To keep every one sharp and feeling well, Offer your guests some bread or light fare before you begin and keep the wine samples to just an ounce.
HOW TO TASTE THE PAIR 1. Take take a small sip of wine and note the aromas and tastes. Some hosts offer guest a sheet to jot down their observations.
2. Then bite into the chocolate and note what it happening as you taste and eat it.
3. Then you sip the wine again and note the new flavor notes and changes that the chocolate brought to the wine. It’s amazing how much the taste of the wine will change according to what it is paired with.
4. Don’t rush through the pairing. 7-10 minutes per pairing is about right. Allow people to really luxuriate on the experience and talk about the flavors and taste combinations they are experiencing.
AMBIENCE TIP This is not a consumption event, it’s a sensory group experience where enhanced awareness is key. Relax and take your time. Chocolate and wine are luxury items.
THE TAKEAWAY It’s a great lesson for life too. The point isn’t to bulldoze through life and get it out of the way, but to really notice what is happening and take it all in deeply. Downshift to a better appreciation of encounters with others, with our surroundings, and ultimately with ourselves and to God who makes a home within us.
• Enjoy yourself and let me know of the pairings you came up with (in the comments section) and how your pairing experimenting went, or what your plans are. I’d love to know. You can post pictures at the Spark My Muse Facebook page too.
Do you have questions? Leave them here, use the voice mail feature, or use the contact page and I’ll try to answer them in future episodes.
Never a moment wasted because of technology…but at what cost?
21:00
(Ed) on not having times for his brain to slip into neutral..
21:30
Ed says walks helped clear his mind, and he had to detox and ween from media.
22:30
We have a loss of self and fear of quietness.
22:45
40 Day Ignatian retreat bringing a terrifying and alone sense after 2-weeks until she found God in the quiet.
24:00
Ed’s method for unplugging and creating space:
Relent technique-going offline after 5pm and weekends.
25:30
Leaving my phone in my car when I go for walk to eating out. (Lisa)
• I’ve experienced less anxiety (to my surprise).
27:00
(Ed’s sarcasm) College students in the 1990s would die all the time, every week, because they didn’t have cell phones. Funerals every week for the mobile phone-less.
27:30
In the 1980s my dad got collect calls from “pick me up”. (Lisa)
29:10
UK study showing that teens are more anxious because of tech and over-connectedness.
29:40
Maybe because the media (they are using) is socially consequential and not neutral: like watching tv or listening to radio. (Lisa)
Trying to encourage others to be redemptive and holding back if he can’t do it in a redemptive way. Waiting is important.
43:30
How we change. Example: Women in Ministry and how Ed’s mind changed.
44:20
“God is all about the long game.”
(It’s not helpful to create animosity)
44:50
(Lisa) “The power of heightening Empathy (to solve problems). Sharing stories helps.
The job of a person who is called to communicate for something bigger than themselves is to ask…
‘Am I able to show people something that they haven’t seen, but then once they see they know it’s true. And they can’t unseen it’.”
“And to feel it too…what that (other) person is feeling.” -Ed
(If you’d like to have Ed back to discuss how writing can be “soul-killing” and what to do about it, please let us know and leave a comment! Was the show too long? Too short? Ed and I decided we are curious about this, so let us know.)
:)
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Shownotes for Episode 13 Wine lovers have God to thank + guest Doug Jackson
First, I want to feature the book Doug and I wrote …
entitled Dog in the Gapbecause of a C.S. Lewis quote “Man and his dog close a gap in the universe”.
And there’s a BONUS EDITION with lots of goodies!
Read a sample here!
Will you fan the spark?
Inspired by how musician Amanda Palmer put it, “Don’t make people pay [for art]. Let them,” I am altering how Spark My Muse stays alive…from bottom to top (literally).
How does it work?
It’s up to you. I need at least $75 per episode to keep it solvent. Every little bit helps! So, I invite you to just listen, read, and give as you can.
Thank you! Enjoy the show!
With love,
~Lisa
WINE SEGMENT:
Who do we have to thank for wine?
God and the Church, actually.
Wine lovers in Western civilization have the Church in Europe (and the Roman Empire and the Holy Roman Empire–which was neither holy nor Roman ) to thank for the large-scale production, the prevalence and the excellence of wine!
Why?
Because liturgy involving wine for communion was central to Christian religious practice. Wine was ingested as the saving holy blood of Christ (and bread as the holy body of Christ), usually each and every day. The sacraments of Communion served as saving grace afforded to the Church.
As Roman Empire became officially a Christian Empire (circa 313 CE) many vineyards had to be planted, properly cultivated, and harvested. Grapes had to be made into a lot of to support the daily practice of communion throughout the Empire.
Communion served as wine was the norm among Christians world-wide until recently–in the era of pasteurization. To keep juice from grapes in a state were they would not ferment meant it had to be sufficiently boiled so the natural yeast would die.
Vehemently opposed to alcohol, Thomas Bramwell Welch, a physician, dentist, and Methodist pastor from Vineyard, New Jersey, figured out the process in 1869 with Concord grapes. Most churches did not accept the switch as proper and stayed with wine.
The juice later became more popular during Victorian era because of prominent values of abstinence. A shift then began in the U.S. that made grape juice the main communion beverage (at least among certain Protestants sects).
Several hundred vineyards operating in Europe today can trace their history to monastic origins.
In the 9th-15th centuries almost 1,000 monasteries dotted Europe. They were centers of education, stability, and technical innovation. Monks and nuns could read and write–this was quite uncommon then.
Monasteries cared for the sick, helped the poor, created places of education, and invented Universities. They could not fund all this through donations. Surplus wine was sold to finance ministry work (and also beer, fruit brandies, and cheese, among many other things..even prayers and Salvation ..which–in hindsight–appears to have been a mistake ) .
So, basically, thank God (and many monks) for wine!
Sparking your muse
Enjoy the fantastic chat with Doug Jackson!
Douglas Jackson, D.Min. Director of the Logsdon Seminary Graduate Program
Doug Jackson came to SCS in 2006, after serving as pastor of Second Baptist Church, Corpus Christi, since 1993. In addition to teaching courses, Dr. Jackson functions as a liaison between Logsdon Seminary and local churches in Corpus Christi. His areas of specialization include spiritual formation and pastoral ministry. Dr. Jackson has published and presented several articles and essays in religious and literary venues, including articles and lectures on the life and writings of C.S. Lewis. • D.Min. – Truett Seminary (2006) • M.Div. – Southwestern Baptist Theological Seminary (1985) • B.A. – English Literature, Grand Canyon College (1982)
A resource he is using by NT Wright – “The new perspective on Paul”
The covenant people God has saved.
8:50
Reformers and the necessary correction in contemporary times.
9:00
Confronting individualism
and thoughts on human flourishing.
9:50
on the idea of being “spiritual but not religious”
10:30
on his work about CS Lewis
Mere Christianity
11:00
The importance of imagination for understanding that isn’t covered by rationalism.
12:30
on his Oxford lecture Owen Barfield an influential life-long friend of CS Lewis
Another lecture on Walter Miller – A Canticle for Leibowitz
Apologetic self-proclaimed validity on the rational scheme of knowing.
“Scholarship is about knowing more and more about less and less so that eventually you know everything about nothing.”
14:30
James Sire
15:70 Malcolm Guite https://www.facebook.com/malcolm.guite
Chaplain of Gerton college and Cambridge
“Faith Hope and Poetry”
He covers the imagination as a way of knowing (an epistemology).
Holly Ordway
Houston Baptist University
“Not God’s Type”
Her 2-track movement toward conversion
18:00 Brainpickings.com Maria Popova (an admitted secular atheist on a continual spiritual search)
19:00
on Spiritual atheism
….if we come up with a system that covers everything (Christians and Atheists alike)…
“Humans are sensitive and emotionally vulnerable to a wasteful degree evolutionarily speaking…highly valuing the arts.” (Lisa)
Christ in the Desert Benedictine Monk and Abbot Philip Lawrence, New Mexico
…slipping in and out of atheism….
21:30 HG Wells, and the fundamentalist reaction to him and others of his ilk.
on how science and religious circles have had an absolute unwillingness to be in one another presence and (have not wanted) to admit any weaknesses and (instead) just shout louder.
22:20
“The best apologetics can do is make Christianity credible and I don’t think it can make it inevitable.”
22:30 “Any belief in any ideal is still a leap of faith for anyone… like Justice, Love, Hope…” (Lisa)
23:30
on How people appeal to a standard outside themselves. (CS Lewis)
24:00
Theories of “survival behavior value” for Morality and Justice kicks the can. or it lands on simple absurdity and meaninglessness where suicide becomes a valid option.
25:00
Doug answering the question….”Is fundamentalism evolving”?
26:00
Richard Foster’s classic over 50 years old “Celebration of Discipline”
27:20
A story of a crucial pivot point for Doug.
28:20
How the psalmists had to cry out to God when the answers didn’t suffice any longer. For us, this is a return more than a departure.”
“I have gained the gift of being able to respect other traditions and admire things they bring us, but I talk to people across that spectrum that have that experience.”
29:30
“We go from trusting our denominational address or theology address to trusting Christ but it doesn’t mean an abandonment of it. Choosing a room in the same house to live in.”
30:10
Spiritual disciplines most meaningful to him:
On solitude and privacy (the difference). Henri Nouwen explains the difference. Henri Nouwen explains in “Out of Solitude”
Doug: Solitude is for battle. Privacy is to be alone.
31:00
Demons come in our solitude (Desert Fathers). The outcome is awareness and purification.
32:00
Wanting “the listening heart” (what Solomon really asked God for).
on the importance of listening to God…
33:30
My Stockholm syndrome at parties. (Lisa)
34:00
“(My) Inability to be with people was driven by a failure to have a real self.”
34:30
“you are nearer to me than my own self.” Augustine
Doug realized:
“My real Self can’t be with people because it’s threatened by them, because they’re going to colonize my Self and going to make me into something I’m not. As opposed to having a real Self that can listen because God is protecting that Self.”
Father Francis Kelly Nemeck wrote
The way of Spiritual Direction (his director)
…Doug and I discuss Detachment and Holy Indifference…
39:00 St John of the Cross (Exploring the spiritually obscured times and darker emotions.)
“the nada” (God is “no thing” the silence before God
40:00
…on staying in the problems and not panicking.
41:00
…on the crucial lesson from his mom that revealed his theology
44:30
(unknowing) Apophetic theology
“John of the Cross didn’t want that we should abandon the metaphors but move through them.”
45:00
“We cannot encapsulate God in our Theology.”
(which is terrifying but life-giving)
46:00
[GOOD NEWS]
Further exploration in a future episode of John of the Cross with Doug coming soon!
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