I hope you get something helpful from this short episode. There are no typical shownotes this time.
As you hear this essay in verse, may it bring you some solace and comfort if you are in some kind of suffering, grief, or pain at this time.
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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotesincarnational servant leadership at a core level.
Shane’s Bio:
Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.
Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.
His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:
Shownotes (with links) from my conversation with Shane Claiborne
MIN 4:00
About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.
I ask Shane, How have they sustained their communal lifestyle for so long?
Shane shares some things that have helped:
1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.
“If you are in love with your vision for community you will actually destroy it.”
2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.
3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)
6:10
What is “new monasticism” anyway? Shane explains.
6:30
“Folks are really hungry for community.”
7:20
“In Western culture we’ve lost the art of community.”
In other parts of the world this is how people have survived.
7:40
Economically impoverished communities can be community-rich (places) because they need each other.
7:50
“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”
8:00
“We are made to love and be loved.”
8:20
Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).
8:40
New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.
9:20
What communal living in Christian communities looks like in different contexts…
“Sometimes it’s about renouncing materialism and the Kardashians.”
10:00
What happens when people pilgrimage to The Simple Way to learn what it’s about.
Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”
11:00
There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.
This way can get rid of the romanticism and allow people to experience communal living first-hand.
Monthly open houses at A Simple Way are on ramps (to learn about community).
12:20
It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.
13:15
We are called to not be conformed to this world. God wants us to use our gifts and talents.
“Non conformity doesn’t mean uniformity.”
13;30
On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.
The very surprising statement the Red Cross relief worker told him.
14:00
There are 700 abandon factories and 20,00 abandon houses nearby.
15:30
Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org
16:20
How the neighborhood pulled together after the devastating fire of 2007.
16:40
Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”
17:10
Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)
18:30
One of Shane’s favorite quotes:
“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”
18:40
This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.
19:20
His friend says, “We are born on third base, but we think we’ve hit a triple.”
21:30
We don’t need has much as we think we do.
21:40
On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).
“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”
22:30
“Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”
23:30
Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.
24:20
Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.
It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).
25:00
We must ask:
What are my skills and passions and how might they connect to this world’s pain and injustice?
Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.
26:00
What REALLY happens to the “dreds”.
Thank you, Shane! Blessings to you and your work. May we find our place to do good too.
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Want to answer the Question of the Day?
QOTD: What is the “Calcutta” near you and what gift might you bring to it ?
Shownotes Episode 16 – Apophatic prayer explained in a conversation with Dr. Laurie Mellinger.
Laurie Mellinger, Ph.D.
Associate Professor of Spiritual Formation and Christian Theology
Dean of Academic Programs
B.A. Millersville University; M.A.R. Evangelical School of Theology; Ph.D. The Catholic University of America
Get your spiffy guide to the ancient Christian prayer practice of praying using Scripture called Lectio Divina (latin for “sacred reading”). It’s the perfect go-to reference and resource to get started with the four movements of Lectio that lead us to praying without words and listening to God.
A donation of 50¢ or more will get you this essential Lectio Divina resource. Click HERE to download it now!
Encountering and examining Apophatic (contemplative) Prayer
How we are over-stimulated. Children get overstimulated and need naps which means they get silence and solitude and lack of stimulation. Silence and solitude are restorative.
37:00
The demons we encounter in solitude or in the desert.
38:30
A clean and swept room, removed of clutter makes us more aware of new things that might be wrong.
One kind of prayer isn’t better (per se), but God is forming and reform and transforms us back into the image of Christ. God must reform us. In God’s presence we will feel more loved and acceptance and he might put his finger on something to take care of.
Luke 11:24-26
24“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ 25“And when it comes, it finds it swept and put in order. 26“Then it goes and takes alongseven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.”
43:30
on…The messy interior work needed to be more like Jesus.
Letting God dig around.
43:30
Helpful and practical advice for getting started with apophatic and contemplative prayer.
Practice reading the Bible and using the text to help you pray and wait. (Lectio Divina)
“That waiting (in prayer) is the entry into apophatic prayer.”
(paraphrase) “If you are still counting the steps, you aren’t dancing yet. You are still learning to dance.”
47:30
Prayer can become flow.
48:30
Union with God – The traditional understand of the goal of apophatic prayer.
50:00
God invites us corporately and individually as human beings into that (triune) relational and our participation in that relationship is what I mean by union with God.”
Sensing the presence and love of God more fully, and more and more fully. This is union with God.
51:00
Western goal in Christianity is often understand (first) as Salvation in terms of Penal Atonement and payment for sin. It is a more judicial angle compared to what Eastern Christians do. It’s much more about relationship restored.
Shane is a Soul Friend (Spiritual Director) with a focus on artists and creatives, be they “yuccies”, “slashies”, painters, musicians, or any one in need of deeper and more sustaining, soul-level communing.
How we find spark:
Together, we make the Spark My Muse podcast happen.
I prepare something and you digest it.
I invite you to just listen, read the show notes and click on links, and give what you can.
That’s all. :)
• If it’s worth nothing…um what? Are you serious? This just got more awkward..Aw…snap! I sincerely apologize. Let me know what I can improve and please come back and listen again soon!
• If it’s worth one dollar, five dollars, twenty-five dollars, six hundred dollars, a billion-zillion dollars… you get the idea…
simply, tap into the river of gratitude in your heart and contribute what you can– HERE or use that Paypal button, over yonder.
(Of course, since money isn’t everything, you can say “thanks” and help with something that is not monetary, just let me know here. You make fruit pies, right?)
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Every little bit helps a lot.
Thank you, listeners for making the show heard in 96 countries and a,l 50 of the United States!
• A trained Anam Cara (soul friend in the Irish Tradition).
• He lived with his wife and family in Ireland for 11 years!
Conversation (podcast) notes:
MINUTE 3:00
How Shane and his wife and family happened to live in Ireland for 11 years.
4:15
How God begins to grow dreams in us
Working at the Willow Creek Church
People have long said that still seems true. When foreigners come that end up being more Irish than the Irish themselves.
7:20
One of the most potent lessons learned from the Irish was the necessity to put people first. They take time to connect with each other and share life.
9:00 A sense of call to minister to artist and creatives.
9:40 On why he feels a passion to serve the creative community: “I believe the creative of today is the prophet of old”. It is a prophetic call.
10:10
“Creatives are called to paint a picture of the future that God is calling us all into. His Kingdom coming.”
10:50
“When a creative (person) using their gift…it taps into something deep inside of us and reverberates…and it feels like echoes of home.”
12:00
Jesus invites us to “walk with me and work with me.”
12:20
answering: What is Spiritual Direction (or soul friendship) actually?
13:00
A soul friend is “the best friend you’ve always wanted.”
and the Saint Bridgette quote…
13:50
A good picture is in the New Testament of the friends walking to Emmaus and then Jesus come in their midst. Unpacking life.
14:00
“The Soul Friend is someone who helps us see how God has been at work in our lives…so we can (as St. Ignatius says) “to recklessly abandon ourselves to his loving care.”
15:20
The problem with the phrase “Spiritual Director” on two counts so I use “soul friend”.
18:00
How he was trained in soul care and soul friendship
21:00
On becoming an Anglican Priest…
25:00
What he find to be the deepest needs of the creative community he works with?
Affirmation and Presence
30:00
Living in a Creative Age (moving from head to heart)
31:30
There’s an affective moving in society leading with Beauty first and then Truth that leads to freedom.
32:00
Alan Crieder
Behave Belong Believe (in which order should be in what era)
33:20
“What the heart loves, the will chooses, and the mind justifies.”
35:00
The error of focusing too much on trying to convince people just intellectually.
36:00
Ignatian Spirituality
Celtic Spirituality
Soul Friendship
by Rev Ray Simpson (Church of England)
The Celtic Way of Prayer
by Ester De Waal
Holy Companions
42:30
on the hospitality and generosity of Irish spirituality.
The story of an Inn with 7 doors for the 7 roads.
Thank you so much for listening to the show!
To get alerts of the topics and the new and interesting folks coming to the podcast in future episode click HERE.
Here’s a tasting of who’s coming in the next few months:
Today is something I’m really excited to share with you:
With a provocative title like “Jesus Feminist” Sarah Bessey thought she knew what was coming. Today we will talk about the outcome of the book, the moment she understood about moving mountains in a new way, and her great advice to not save your best work. We welcome her today.
First,
I invite you to just listen, read, enjoy and then contribute something, if you can, to help it survive.
That’s all. :)
Thank you.
With Love,
-Lisa
Today’s recommendation for creators: For this episode I recommend a companion resource:
Soul Care for Creators and Communicators
This book offers a new way to see yourself and your calling. If you are someone who creates and communicates in everyday life, this is a great read you will enjoy!
WINE SEGMENT (Learn something about wine.)
What is ICE WINE?
Ice Wine is unique to northern climates (like Canada where Sarah Bessey is from).
Key takeaway: Grapes or fruit must be ripe and freeze before being picked to be ice wine.
What is ice wine like? The flavor is very fruity, very sweet, concentrated taste that tastes “icy”, and has a high alcohol content (like 25%). It should be served as a 1oz pour for a dessert or with a dessert. I recommend trying some!
Do you have questions about viticulture, wine grapes or wine? Send them to me.
18:00
Growing up in a Post-Christian context. Organic churches without denominations and an understanding of church history. Never sang a hymn until she was in her 20s.
20:07
Introduction to “church-ianity” (vs. christianity) and not a lot of comfort in her pain of loss and 4 miscarriages.
21:20
Her wilderness season. Draw toward ancient Christian traditions.
22:00
Coming back home again to happy-clappy Christians in a community center environment.
22:30
On being “ecclesiastically promiscuous”.
23:30
God laughs and says “See you can find me anywhere!”
24:00
Influence and Inspiration. Some of Sarah’s favorites.
A conversation with Shane Tucker:
